Escape from Paradise ChapterS 24-25 Study Questions
The king of the lowlands (Satan) promises Abigail there are a hundred paths leading out of the orchard. This illustrates the world’s belief that there are many paths to God or that all religions lead to God.
“I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6).
The Wind Touches AdamWhen Adam had lost everything and was at the end of his rope, the wind touches him. He feels crushing guilt.
This represents the work of the Holy Spirit to convict unbelievers of sin (John 16:8).
Chapter 25 MeaningsThe result of Adam’s crushing guilt is a compelling drive to go to the Ruler. This shows the difference between worldly regret and godly sorrow. Mere regret over sin leads to death, but godly sorrow leads to repentance, which drives us to God (2 Corinthians 7:10).
Another feature of his repentance was hatred for the orchard. To fear the Lord is to hate sin (Proverbs 8:13).
“In that moment, Adam knew there was only one hope for Abigail, and, for that matter, for himself. He must find the Ruler.”
True repentance forces a person to Christ because it becomes plain that the problem of sin is so massive, only God can solve it.
“When he saw the change in Abigail, something changed in him. Desperation? More than that. It was like the morning sun had broken the horizon on the world—the real world. Values came into focus. He was beginning to see what mattered … and what didn’t.”
The opening of Adam’s eyes to reality illustrates the enlightenment brought by the Holy Spirit when he draws a person to salvation (2 Corinthians 4:6).
The wind is at Adam’s back all the way to the banquet hall, showing that when a sinner comes to Christ, the Holy Spirit enables him to do so.
The Coming DestructionDestruction is coming to the lowlands. This depicts the coming judgment on this world.
“But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare” (2 Peter 3:10).
“When the Ruler comes in judgment, he will offer them amnesty. But all who are enslaved by Judas desires will reject it and will be destroyed.”
God offers all sinners amnesty (Revelation 22:17). But those who love the darkness will reject the offer (John 3:20).
Wholesome Desires“Then, a hunger pang. It was a strange sensation. A pure, wholesome desire—powerful, yet no threat to his self-control.”
This illustrates the fact that when our desires are good, we are free to indulge them without fear of losing control or overindulgence. There is no law prohibiting good things (Galatians 5:22-23). When our desire is for the Lord, there are no rules restricting our indulgence of that desire (Psalms 37:4). I depicted this in the story by the fact that the one and only law in the high country is that one must prefer the Ruler’s delicacies over the fruit.
Hodia And TichiThe Hodia and Tichi characters are based on Euodia and Syntyche in Philippians 4. Both were godly women who had worked with Paul, but they had a conflict with one another that was so serious, Paul wrote about it in his letter and commissioned a third party to work it out.
In the story, the conflict begins with Hodia developing a self-righteous, judgmental attitude. When she begins to gossip about Abigail, it infects others in the church like a disease. This illustrates the infecting nature of gossip.
“The words of a gossip are like choice morsels; they go down to a man’s inmost parts” (Proverbs 18:8).
As the problem progresses, it can affect the whole church, so that everyone attacks one another.
“If you keep on biting and devouring each other, watch out or you will be destroyed by each other” (Galatians 5:15).
The Mutilated BodiesIt is in this chapter where the mystery of the mutilated bodies is explained.
“Levi, I saw your body in the lowlands. You looked like your heart had been ripped out. I know it was you.’
‘That’s the old me. When I went through the cottage, the old Levi died.’”
“If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin” (Romans 6:5-6).
The Ruler of the Kings of the EarthThe spectacular appearance of the Ruler in this chapter is derived from Revelation 1.
“And among the lampstands was someone “like a son of man,” dressed in a robe reaching down to his feet and with a golden sash around his chest. His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance. When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades” (Revelation 1:13-18).
The Ruler’s speech is a combination of Revelation 21:6, Psalms 2, Isaiah 40:11, and Matthew 11:28-30.
The Servant Ruler“Isn’t it amazing? He’s the great Ruler of the kings of the earth, and yet he serves every week as our chef.”
Jesus taught that the greatest is the one who serves (Mark 9:35). This applies to Jesus as well.
“For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves” (Luke 22:27).
“It will be good for those servants whose master finds them watching when he comes. I tell you the truth, he will dress himself to serve, will have them recline at the table and will come and wait on them” (Luke 12:37).
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Chapter 24 Study QuestionsEXCERPT
“You told me I could leave this place whenever I want. But I feel like a prisoner. Can you show me the way out?”“Of course. There are a hundred different paths. And I will gladly point you to any or all of them.”
QUESTION 1
The most popular religion in our culture is the one that says all religions lead to God and all paths point to heaven. What does Scripture say? See John 14:6, Acts 4:12, Romans 10:13–14, and Matthew 7:21–23. Why is it impossible for any other religion to lead to heaven?
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