The world you see is in your head

Your eyes see nothing by themselves. They just encode the light of electrical signals that your nervous system uses to communicate. The information is transported by the optic nerves to the back of the brain for processing and interpretation. The world you see is just a brain programme. Within this programme, there is no way out.
When you understand this, then you realize that any attempt to interact or actually change what you see is just a farce. What you hear, touch, taste, smell and see, including the image of yourself, is virtual reality, with countless variations. Somewhere else, if you’re interested, there is your real self. As elsewhere, if you are interested, there are many other realities, with different other selves.
The world you live in, and where your body is located, is an organic programme. You can continue to stay only here, which is what the programme strictly prescribes, until your scrapping and subsequent recycling by the programme itself. In this regard, I regret communicating that all the variations of your possible behaviours, as well as the behaviours of others and what can happen here, are always part of the programme that is in your head. Your compliance with the programme, or your adherence to the laws and behaviours prevailing in it, as well as your rebellion to the programme, or your opposition to laws and behaviours prevailing in it, is also part of the programme. Any action you take in the programme, in favour or against, is always part of the programme. This programme is based precisely on the production of interminable conflicts and struggles, interspersed with brief and apparent moments of truce, in which the conflict proceeds on an occult level.
There is really no way out in your head’s program, until you decide to get out of it by moving elsewhere, in another programme.
How can you do it? The programme will obviously never tell you, or it will provide you with endless misleading explanations. It follows that what you read in these lines is also part of the programme. On the contrary, you can be sure that the more something appears alternative to the programme, the more it is representative of the more refined and superior aspects of the programme itself.
So what to do? No comment!