powers and demons

The chief enemies of a culture based on invitation and repair are, in general terms, Powers and Demons. The Powers are, as St. Paul teaches in his letters, the vast and typically impersonal – or, more accurately, transpersonal – forces that direct the general course of this broken world. Demons are the Powers’ malicious agents that manifest themselves in the behavior of human beings. All those people obsessively jacking one another up online, filling their allies with fear and assaulting their enemies? They are driven by Demons. And I’m not sure you would believe quite how literally I mean that.

But the Demons are the agents of the Powers. As I have said in another context, white supremacy is a Power. Surveillance capitalism is a power. Most forms of nationalism, perhaps as opposed to patriotism, are Powers. They are rival sovereignties to God.

I have written a bit about Powers here, and about demons here.

At this stage of my project I am simply laying out what I think will be the major categories for developing a theory of culture, which I will later channel into a theology of culture. But I want to signal even at this point that, at some point along the way, I have to articulate the demonology. Every serious account of culture needs a demonology.

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Published on March 25, 2021 04:53
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message 1: by Wm. (new)

Wm. Wells As someone who has done deliverance, demons have their own personality and manifest that way. They can be cast out, but if the person likes their demons it is difficult to impossible, and ultimately pointless, because they come back and bring seven more just like them (Luke 11:24).
As for powers, an important one not mentioned is control. The idea that through laws and policies we the people can fix all the injustice, that we the people created when severed our relationship with God. Powers can be identified by the spirit of judgement: "You do not know what kind of spirit you are of" (Luke 9:55).


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