The Apostolic Visitation in Historical Perspective
The Apostolic Visitation in Historical Perspective | Ann Carey | Catholic World Report
An interview with Sister Dolores Liptak, RSM, historian
Sister Dolores Liptak, a Sister of Mercy of the Americas, was invited by Mother Mary Clare Millea, ASCJ to be a consultant for the recently concluded apostolic visitation of US women religious. Sister Dolores specializes in the history of the Catholic Church in United States and holds a doctorate in American history from the University of Connecticut.
The author of five books and the editor of several more on women religious, Sister Dolores consults with many religious orders. She helped organize the Archivists for Congregations of Women Religious and served as the group's first president, editor of its newsletter, and board member for many years. She also was one of the originators of the History of Women Religious Network. She is an adjunct professor of Church history at Holy Apostles College and Seminary in Cromwell, Connecticut.
Sister Dolores spoke with Ann Carey for Catholic World Report about her perspective on the apostolic visitation of women religious, which was launched in 2008 and which concluded with the presentation of its findings to Archbishop Joseph Tobin, secretary of the Vatican's Congregation for Institutes of Consecrated Life, in early 2012. During those years, the visitation received considerable criticism from those who saw it as an attempt by the Vatican to attack or control women's religious communities. Last year, CWR published a report by Carey on the controversy surrounding the visitation and the resistance to it demonstrated by many congregations. Carey also discussed the visitation with Mother Mary Clare Millea in an interview published by CWR last month.
CWR: Why do you think Mother Clare asked a historian to consult for the apostolic visitation? What did she hope that your perspective would add to the process?
Sister Dolores: What initially surprised (and delighted) me was that Mother Clare recognized how important history was. Naturally, I agreed with her and was more than happy to share my knowledge of American Catholicism and the experience of US women religious. From the start, I learned that she did this so that she could sufficiently understand the full context of the visitation project. She recognized that her responsibility—to become acquainted with the quality of life of today's sisters—could be sidetracked if she didn't approach it by way of the overall story of apostolic women religious within the US Catholic Church.
CWR: What did this tell you about Mother Clare's perspective on the visitation?
Sister Dolores: She clearly had great respect for the congregations she was commissioned to visit—whether they were the largest congregations or the hundreds of smaller ones—and she wanted to see the treasure of wisdom and goodness with which they began their enterprises, as well as what they presently rely upon. Moreover, she wanted those who would be working with her on the project to be prepared in this regard as well.
Observing Mother Clare throughout the three years of the study confirmed this. To my mind, this approach helped her to recognize the significance not only of change over time, but of the great diversity that had developed among the more than 400 congregations that were to be the focus of our study. It was an honor to help everyone involved to work toward the same goal.
Also, in planning for the major conference that was held in St. Louis to train the religious who were to be the official visitors, Mother Clare turned to history and asked me to be one of the key presenters at the conference. She also insisted that my talk be added to the visitation's website, where it remained for much of the duration of the visitation.
In short, I realized that, at every phase of the project, Mother Clare appreciated how the knowledge of history could be a useful guide to the future. To her mind, no one could sufficiently value the contributions of women religious unless they understood them as mainstays of the building of the American Catholic Church according to their own particular charisms.
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