Lilly’s definition of the Void of Course Moon

Recently Chris Brennan did a podcast on the various definitions of the void of course Moon. I thought it would be useful to clarify how Lilly used the concept because it is not widely understood in the astrological community. As a basis for discussion, Chris referenced his article about this topic in the Astrology Dictionary in which he notes three different definitions of “VOC” to be found in the literature:

The most ancient definition from around the 1st century Hellenistic literature which uses the term kenodromia (κενοδρομία), meaning “running in the void” or “running in the emptiness”. In this case the Moon is “not applying to an exact Ptolemaic aspect with any other planets within the next 30 degrees, regardless of sign boundaries .” A Medieval definition in which the Moon is considered VOC if it is traveling through a sign and will not perfect any Ptolemaic aspect with another planet before leaving its that sign.William Lilly’s Renaissance definition of VOC as clarified by the research of astrologer Sue Ward, an expert in the writings of William Lilly, who noted that Lilly defined the Moon as void of course if it was not applying to a Ptolemaic aspect with another planet within orb while in a particular sign. NASA image

When Sue Ward first published her findings in the early 1990s, I was at first skeptical because I had learned the definition that was popular at the time and was being promulgated by N.Y. astrologer Al H. Morrison. Following Sue’s lead, I re-read all of Lilly’s example horaries in Christian Astrology and realized that she was right. Those of us who had been studying Lilly since the Regulus edition of his work became available in the mid-1980s had misunderstood what he meant by VOC. Let me quote directly from Sue Ward’s article:

“Lilly says: A planet is void of course, when he is separated from a planet, nor doth forthwith, during his being in that sign, apply to any other: …“.  Contrary to what most of us understood, this does not mean that the aspect has to perfect while the Moon is in its current sign. What it does mean is that the application has to be in effect while the Moon is in its current sign. Application operates only when the Moon (or planet) is ‘within orbs’ of the planet it next meets by major aspect. It doesn’t matter, from this point of view, that it has to leave the sign before perfecting the aspect. So, to be void of course the Moon (or planet) has to be out of orb of the next planet it might meet by major aspect – even if it will eventually perfect this aspect within the current sign. This matter largely depends on the definition of application in Lilly’s terms, and those of the authors he drew upon, and it meant to be within orb. The application happeneth when as the circles or beames of the planettes come to joyne togeather by a corporall conjunction or by aspecte of the one half of their deamiters.11 This definition is clear: a planet cannot be said to be applying until it is within orb, or joint moieties, of another. The meaning of application has altered in modern times to that of ‘moving forward in the sign’, but Lilly deals with this separately. ‘Applying to’ means to be within the joint moieties of the two planets concerned. For example, the Moon has a moiety of about 6° and Mercury one of 3½°, so if the Moon were at 26° Aries and Mercury at 3° Taurus (about 7° difference and so within the joint moieties) an application is operating, the Moon applies to the conjunction of Mercury. It doesn’t matter that there is a sign change before perfection. The important point is that the application should occur before the sign change. In interpretation, application shows that the event promised by the perfection is already a possibility. If the Moon were at 3° Taurus and its next contact was Mercury at 15° Taurus, there is no application since they are separated by more than their joint moieties (about 9.5°), so the Moon is void of course. According to ARHAT, in the Greek tradition application meant ‘coming into contact with’. This was still the case in the 17th century, but has changed in more recent times. The evidence in Christian Astrology supports this almost exclusively and I conclude that the Moon is not void of course if it is contacting another planet through the joint moieties, whether it perfects in or out of its current sign. Therefore, the Moon (or planet) can be void of course even when it is in early degrees, if the next planet it meets in major aspect is out of orb.12 This does not mean that even more horaries will be invalid, as you will see further on.”

As Sue Ward points out, Lilly explicitly states: “A planet is void of course, when he is separated from a planet, nor doth forthwith, during his being in that sign, apply to any other.” “Apply to” does not mean to “perfect” an aspect; it simply means to be within orb of perfecting an aspect in the future.

In Chris Brennan’s recent Astrology Podcast there was speculation that Lilly may have misunderstood his sources or simply made up his definition of VOC, perhaps on the basis of his own experience with horary charts. This speculation seems highly unlikely since Lilly was a careful scholar who studied the ancient texts (in Latin translation) with diligence and a critical eye.

One of Lilly’s favorite sources was Sahl ibn Bisher (aka, Zael or Zahel), a Persian Jew who was active in astrology in the 9th century CE. Most likely Lilly took his definition from the writings of Zael. Let’s see what Sahl has to say about void of course. Here I quote from Ben Dykes 2008 translation of the Works of Sahl:

From p. 15 on when planets are connected by conjunction or aspect:
“And were there degrees between the Sun and one of the planets, from one up to fifteen [degrees], then he projects his own light over [the planet] and is conjoined to it.” In modern terminology, the Sun joins with a planet when it gets within 15 degrees of aspecting that planet.”

From p.35, defining “void of movement” or “void of course”:
“So that is when the Moon is not connecting to any of the planets, and none are joining to it. This is called void of movement of the Moon and its body; there is futility in it, and it is the planet of exile. It is the planet that is not connecting to any of the other planets.”

In a footnote on p.35, Dykes quotes Stegemann’s explanation of this translation of the concept: “when the Moon is not connecting itself with one of the planets, and is not accommodating itself to it, then this is called emptiness of the course of the Moon and its disc, which weakens it; and of the planet that is pushed back, while it is not approaching one of the other planets.” (bold mine)

Reading Sahl’s comments makes it clear that Lilly was simply paraphrasing Sahl’s definition of the VOC Moon, or a VOC planet, passing through emptiness on its course through a sign. A VOC Moon is “not connecting” with and “not approaching” other planets because they are outside the orb of influence of the Moon as it moves through the sign.

I don’t know and haven’t had time to research whether other medieval authors, perhaps Masha’allah or Abu Ma’shar, used a definition of VOC, that required perfection of an aspect before the Moon left its current sign, but Sahl certainly did not require perfection, and Lilly, as Sue Ward revealed, followed Sahl in his own practice of horary astrology.

——————————————————————————————-

Addendum: Astrologer Lyuben Meshikov left the following comment:
In “The Abbreviation of the Introduction to astrology Abu Mashar” published 1994, p.43, it is said “It is ‘void of course’ if a planet separates from application with a planet in conjunction or aspect, and does not apply to a planet as long as it is in its sign.”

So it appears that Abu Ma’shar’s definition is very similar to that of Sahl. The Moon is not VOC if it is applying to another planet while in its sign. The aspect apparently need not perfect in the sign.

Perhaps the discrepancies in definitions have to do with the orb of influence allowed the planets. There is no consensus in the literature about how to apply orbs. Dariot, for instance, proposed a system of moieties. Some astrologers opted for orbs of only 5 or 6 degrees. Others regarded aspects as effective only if the bodies of each planet in aspect fell within the orbs of each other.

In addition, Mark Cullen noted that German astrologer Johannes Schöner (15th century) stated: ””When a planet is separated from any other planet by conjunction or aspect, and is not joined to another by body or aspect, for as long as that planet is in the same sign, it is called void of course. However, this ought to be understood according the orbs and rays of the planets.”