On Beauty and Art
What is beauty? We’ve seen beautiful landscapes, have met beautiful people, and have experienced the awe of standing before a beautiful art object, but what do these examples of beauty have in common? Or is beauty an illusion? From an objective standpoint this can easily be argued, for beauty (and ugliness) are subjective judgements, opinions. Beauty is bestowed by us on the objects or forms that we perceive and so to say what beauty is we have to look at the nature of the judgements being made whenever we apply the term beautiful to anything.
Beauty possesses a positive value, and it is something worthy of being discovered or experienced, but it is through its association with discovery that we find beauty’s apparent weakness for, after the initial impact of discovery wanes, so does the beauty. Nevertheless, it is this flaw that provides us with a possible definition of beauty: Beauty is an awesome discovery, the impact of which begins to dissolve upon making that same discovery.
Nevertheless, the awesomeness of the discovery of beauty defies the ephemerality of the experience of its own nature. Beauty is a discovery that wants to be prolonged, although it itself is incapable of such a prolongation, it needs a psychological and emotional effort to preserve it through feelings like nostalgia and love, or the practical effort of preservation that comes through the process of art. The creation of beauty through art, therefore, is concerned with prolonging the impact of discovery. Through love and art, beauty challenges the ephemeral, as if it has a longing for permanence. Whether or not the romantic, the existentialist, or the classical theory applies, once the artist takes beauty into consideration during the process of creation, he or she is wrestling with the struggle between permanence and ephemerality.
BEAUTY AND ART
Is beauty an essential ingredient in art? When artists reject beauty, what they are doing is rejecting the idea of whether or not their work should be considered worthy of discovery. For such an artist this question is irrelevant as they are looking for something in the work that transcends the importance of its discovery. The aim of such a work is not to be exhibited or published, and its worth might lie quite simply in the process of the elaboration. Artists can, have, and do ignore beauty. It is not essential to art. Nevertheless, art and beauty are tied together in the fact that both of them are things worthy of being discovered or experienced. The work of art can be given the same definition we gave to beauty, but its relationship with discovery may not be the same as beauty’s.
Art can revoke the need for permanence and reinforce itself in the uniqueness of the moment of discovery. This can be seen in live theatrical performance, because the experience of seeing a piece of theatre is empowered by the fact that it can never be exactly repeated. Each night on the stage is a unique, unrepeatable experience. Theatre is as much a dialogue between the actors and the audience as it is a dialogue between the protagonists and antagonists of the drama themselves. Likewise, despite the efforts to preserve theatrical productions by videoing them, the filmed-theatre is never the same kind of discovery as the theatrical experience itself. Theatre is ephemeral art par excellence.
And because of the nature of beauty, ephemeral art could also be seen as that most faithful reflection of beauty’s character, which is that once it has been discovered its impact has already started to wane. In this way we find that the ephemeral art of performance has a direct link to emotions of loss like melancholy and nostalgia.
As for the desire embedded in both beauty and art, because of beauty’s fragility it is firmly tied to the concept of love and its triangular form of appreciation, understanding, and preservation (for more on this concept of love, please see: https://pauladkin.wordpress.com/2017/10/29/love-the-real-the-ideal/ ).
[image error]
Via this love the ephemerality of beauty is transformed into the ersatz permanence of art, and so emerges another triad: Beauty → Love → Art.


