From Moabite to Israelite – Part 2
But Ruth said, “Do not urge me to leave you or turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God. Where you die, I will die, and there I will be buried. Thus may the Lord do to me, and worse, if anything but death parts you and me” [Ruth 1:16-17].
Here’s the thing about the words God and the Lord. When the Lord is identified as God (as in Genesis 1), it refers to the One Who created everything, He Who is high and mighty and towers above the earth and over all creation. The word God points to the impersonal aspect of the Divine One. When God is identified by His name YHWH (aka the Lord), this is personal. Compare it to the identifiers the President and Barak Obama. On the one hand, the President is an impersonal reference, while Barak Obama is quite personal.
Now reread Ruth 1:16-17. The context was that Naomi the Israelite went with her husband and two sons to live in Moab for a spell because there was a famine in Israel. While in Moab her husband died and her two sons married Moabite women, Orpah and Ruth. Then her two sons died as well. When the famine in Israel was finally over, Naomi decided to return to Israel. Her two daughters-in-law started to go with her, but Naomi discouraged them.
Orpah turned around and went back to Moab, but Ruth pronounced some of the most deeply emotional words of fidelity ever to be recorded, the words in Ruth 1:16-17. She began by saying she was willingly leaving behind her people and embracing Naomi’s people. This meant that thenceforth she saw herself as an Israelite, not as a Moabite.
She then added that she also was willingly renouncing her gods and embracing Naomi’s God. That perforce had to be the case, in order to become an Israelite proselyte. Don’t overlook which word was used to identify the Divine One. Ruth said she was embracing GOD. Because Ruth was a Moabite, she had no personal relationship with the Lord. Her relationship was that between Creator (aka God) and creature (aka created being). It was impersonal.
After renouncing her Moabite identity and the concomitant gods of Moab, Ruth forthwith became a true Israelite. This is why her very next words did NOT refer to God but to the Lord. She said, “If I ever leave you, Naomi, may the Lord, may YHWH, cook my goose!”
See! One moment Ruth was a Moabite cocoon, the next an Israelite butterfly. These sorts of details in Scripture reveal remarkable spiritual truth, dear friends. Don’t miss out on them. Hie off to my Amazon link below and purchase your very own copies of my books. I bring out innumerable suchlike details in my books. You will only be the better for it. Thank you.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Here’s the thing about the words God and the Lord. When the Lord is identified as God (as in Genesis 1), it refers to the One Who created everything, He Who is high and mighty and towers above the earth and over all creation. The word God points to the impersonal aspect of the Divine One. When God is identified by His name YHWH (aka the Lord), this is personal. Compare it to the identifiers the President and Barak Obama. On the one hand, the President is an impersonal reference, while Barak Obama is quite personal.
Now reread Ruth 1:16-17. The context was that Naomi the Israelite went with her husband and two sons to live in Moab for a spell because there was a famine in Israel. While in Moab her husband died and her two sons married Moabite women, Orpah and Ruth. Then her two sons died as well. When the famine in Israel was finally over, Naomi decided to return to Israel. Her two daughters-in-law started to go with her, but Naomi discouraged them.
Orpah turned around and went back to Moab, but Ruth pronounced some of the most deeply emotional words of fidelity ever to be recorded, the words in Ruth 1:16-17. She began by saying she was willingly leaving behind her people and embracing Naomi’s people. This meant that thenceforth she saw herself as an Israelite, not as a Moabite.
She then added that she also was willingly renouncing her gods and embracing Naomi’s God. That perforce had to be the case, in order to become an Israelite proselyte. Don’t overlook which word was used to identify the Divine One. Ruth said she was embracing GOD. Because Ruth was a Moabite, she had no personal relationship with the Lord. Her relationship was that between Creator (aka God) and creature (aka created being). It was impersonal.
After renouncing her Moabite identity and the concomitant gods of Moab, Ruth forthwith became a true Israelite. This is why her very next words did NOT refer to God but to the Lord. She said, “If I ever leave you, Naomi, may the Lord, may YHWH, cook my goose!”
See! One moment Ruth was a Moabite cocoon, the next an Israelite butterfly. These sorts of details in Scripture reveal remarkable spiritual truth, dear friends. Don’t miss out on them. Hie off to my Amazon link below and purchase your very own copies of my books. I bring out innumerable suchlike details in my books. You will only be the better for it. Thank you.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
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