The Trouble with Trolleyology and Fatism

A weird week this week.

What do YOU think about this new trolleyology dilemma?

I joined a meeting with some budding philosophers to tell them something about my research relating to women phiilosophers, from ancient times to the present day. (Eighteen Amazing Women Philosophers)

It should have been fun. I planned a section on the growth of feminism through its famous "three waves" and, for a lively group discussion, I picked Philippa Foot's "Trolley Problem" where you may choose to divert a runaway trolley from its track towards one person, to save five vulnerable people on the other track.

There have been a few variants on Philippa Foot's work to look at other moral aspects presented by the problem. This includes the famous variant, The Fat Man.

The Fat Man version supposes that, instead of diverting the trolley with a lever, you push a fat man in front of it to stop it. Many people are willing to pull the lever to divert the trolley onto the other track, but they wouldn't directly kill the fat man by pushing him onto the track.

The issue with the fat man seemed to be a sticking point with the group, who were familiar with the variant. They had already read my book and discussed it, but wanted to pursue it further.

The first thing I was told was I should "lose the fat man." One member of the group was particularly angry that I should fat-shame this anonymous and representational overweight person.

Phew! What options do I have?

The Fat Man scenario was developed by from Philippa Foot's original version by other philosophers during a time when "fat" was used as an adjective.

Now it seems I am required to change "fat" to maybe, "large" in my book. Really?.

This seems patronising to say the least, as it denies the historical context of the dilemma, and the writing of Philippa Foot and other philosophers, such as Judith Jarvis Thomson, who helped developed the several variants of the problem including The Fat Man.

But, to change the established and accepted content of this text is not good academic practice, nor is it honest.

Alternatively, I suppose I could add that useful little word "sic" after the word "fat." But, for heaven's sake, aren't we all adults, and old enough to understand the issue?

At a time when gay people are reclaiming the word "queer" and black people absorb the N-word into their discourse, thereby diminishing its power, how pathetic to have to face hositility over one descriptive word used in its correct historical context.

It isn't my place to change it.

Besides, as a far-from-lightweight but reasonably presentable woman, I think I must reclaim the word "fat" into my life.

WHAT DO YOU THINK?
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Published on September 10, 2019 11:06
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message 1: by Natasha (new)

Natasha Sheldon I agree with you Janet. You are apply in the term according to it's original context. If people aren't grown up enough to appreciate that, they shouldn't join the discussion.


message 2: by Frank (new)

Frank Parker Stick to your guns, Janet. The way fat people are viewed by society is fundamental to that version of the problem. It could be framed as 'gay person', black/white, rich/poor in different contrexts and produce different results.


message 3: by Zoe (new)

Zoe King What do I think? I think the notion that you should change someone else’s text is beyond ridiculous. Would you change Shakespeare’s text? The original text was of its time; it’s not your place to ‘edit’ it to cater for the sensibilities of today’s reader!


message 4: by Robert (new)

Robert John I totally agree with the fact you should not re-write history. It is criminal. My opinion is not just about reading Janet Cameron's blog but I have seen examples of where books and plays have been re-written because they are considered offensive by today's standards - will this end up with the burning of all the books people don't agree with?


message 5: by Janet (new)

Janet Cameron I'm glad I'm not alone in my indignation. I was lightly criticised for including Ayn Rand, whose ideas are the opposite to mine. But, after all, she is a valid part of the history of philosophical thought. I report, but try not to judge. Let the reader make up their own mind. I could never live by Rand's ideas, all the same, I think it's doing feminist history a disfavour by turning into Pollyanna and just picking out the "palatable" and "safe" aspects of the past.


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Janet  Cameron
I blog about my own writing and thoughts about writing, reviews: my own and others. Links to my other blogs on history; poetry; art and culture; misanthropy.
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