Stuff Christians Hate

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The other day I was thinking about the stuff Christians hate. In particular, I was thinking about the people Christians like to hate. Well, maybe hate is too strong. Let’s say, the people that Christians like to dislike. Or maybe, the people that Christians like to deplore. I was reviewing an article for a conservative publication which included a quote from a noted theologian whose views have sparked controversy in the past. I wondered if I should mention it to the editor. There was nothing wrong with the quote. But you know how these things go. Sometimes the mere mention of a name is enough to spark outrage among Christians. It’s not what is said that prompts the reaction. It’s the person who said it. We often don’t even understand the nature of the controversy. We just know that someone told us that the author said something somewhere else that was bad.

Concerns about what people have said or written are reasonable,
especially when it comes to the faith. It’s
not so surprising that we don’t understand finer details of such matters. Most
of us rely upon the opinion of others to help discern good teaching from bad. It
isn’t necessarily a bad thing. The Bible says that it is the duty of the church’s leaders to warn God’s people about
false doctrine. Even theologians depend upon other theologians for their
opinions.

I’ve noticed that our tastes in these matters also tend to
be cyclical. That was the question I wrestled with when it came to the quote.
We hated this guy five years ago. But do we still hate him today? Well, maybe
hate is too strong. Let’s say that he
made us uncomfortable. We didn’t doubt that he was a Christian. As far as I know, his Christian walk is
exemplary.  But people in my theological
tribe disagreed with his position, some of them
strongly. But after a while, something changes. We feel differently.
Maybe we decide this issue that separated us wasn’t that important after all. Perhaps
we are tired of controversy and decide to
overlook it. Or more likely, some new person or issue captures our attention and pushes our discomfort with the
other guy to the margins.

If we wait long enough our old enemy might even become a new
favorite. It’s like furniture. The ugly furniture my parents used to decorate our
house in the 1950s is now hip. Theology
is like that too. Some of the people we used to decry are now merely thought to
have been misunderstood. When I was in
seminary, my conservative teachers considered Karl Barth to be a liberal. Today
he is insightful.

This doesn’t just
happen with people. When I started to follow Jesus, I smoked a pack and a half
of cigarettes a day. I liked smoking. Well, all except for the cancer part. But
in general, I like the smell and the way I felt when I smoked. I thought it
made me look intellectual. Then an older believer I respected told me that
serious Christians don’t smoke cigarettes, so I quit. It wasn’t easy for me. It
took me a while. It took the grace of
God.

These days, such a warning would be considered legalistic.
Christians don’t hate smoking anymore. Indeed, I know some Christian leaders
who are proud of the fact that they smoke. Of course, it has to be the right
kind of smoke. Cigarettes are still considered gauche among conservatives, but not cigars and pipes. They are a common
accessory with a certain brand of pastor.
He is usually Reformed, young, and bearded. The nagging issue of cancer is
still there. But we won’t think about
that today. We can think about that tomorrow when
the doctor calls with our test results.

The same leaders who don’t hate smoking don’t hate drinking
anymore either. They have cast aside the old misgivings some Christians used to
have about the consumption of alcohol. They consider abstinence to be an
outdated vestige of the sort of legalism that once claimed: “real Christians don’t smoke, drink, or chew or go with
girls who do.” Jesus drank, they point out. He changed water into wine. Paul advised
Timothy to “use a little wine for thy stomach’s sake” (1 Tim. 5:23). Not only
does this new order of Christian leader like to drink, but they like to post
selfies of themselves drinking on social media. This practice seems to be a
kind of manifesto, a testimony to Christian liberty.

However, just like smoking, to
be truly acceptable, it must be the right kind of drinking. It has to be craft
beer or at least wine. One can hardly imagine Jesus tipping a can of Bud. In
the interest of fairness, I must confess that I am not a neutral observer on
this issue. Both my parents were addicted to alcohol. I also recognize that,
although the Bible does condemn drunkenness, it doesn’t condemn the consumption
of wine outright. I understand that not everyone who drinks is a drunk. But I
also know that ten percent of drinkers consume
sixty percent of all the alcohol that is sold.
Maybe alcohol isn’t as hip as we thought.

The list of things we used to
hate is growing, but that doesn’t mean we hate fewer things, it just means we
have exchanged the items on the old list for new things. There is still
plenty of stuff for Christians to hate. For example, we hate to sit down while
singing in church. We hate to go to church on Sunday night. We hate to go to
church on Sunday. Some of us hate to go to church, period. We hate one another’s
politics. We hate the music in church if
it’s not ours. Sometimes we even hate each other.

It’s a challenge to hate the right things. We often fail to
get it right. Some of us don’t want to hate anything. Others hate everything. We
seem to have a penchant foolish alliances, like Jehoshaphat, the king of Judah. I sometimes wonder if the
prophet would say to us what he said to him: “Should you help the wicked and
love those who hate the Lord?” In the end, our real problem it isn’t about what
we hate at all. It’s about what we love.