Fascinating
(Khirbet Qana, September 4, 2018) An archaeologist believes he has found the site where Jesus turned water into wine – and it’s not in the location where Christians have long thought it was.
The northern Israel town of Kafr Kanna – located a few miles northeast of Nazareth – is the traditional site of the New Testament town of Cana, where John 2 records Jesus performing his first miracle, changing water into wine. But Tom McCollough, professor of religion at Centre College in Danville, Ky., has found evidence that the location of Cana actually is modern-day Khirbet Qana, a few miles further north. Excavations there have revealed a network of tunnels marked with crosses and references to Kyrie Iesou, a Greek phrase meaning Lord Jesus. There was also an altar used for Christian worship and a shelf with the remains of a stone vessel, plus room for five more. Six stone jars held the wine in the biblical account of the miracle.
McCollough wrote about the find in an edition of Biblical Archaeology Review. He and others found tunnels marked with crosses and other references at Khirbet Qana used for Christian worship. Villages like Kafr Kanna have been thought to be the site, but “none has the ensemble of evidence that makes such a persuasive case for Khirbet Qana.” Centuries ago, Christians came to the location because they believed it is where Jesus performed the miracle.
“We have uncovered a large Christian veneration cave complex that was used by Christian pilgrims who came to venerate the water-to-wine miracle. This complex was used at the beginning of the late fifth or early sixth century and continued to be used by pilgrims into the 12th century Crusader period,” he said. “The pilgrim texts we have from this period that describe what pilgrims did and saw when they came to Cana of Galilee match very closely what we have exposed as the veneration complex.”
Text by Jewish historian Flavius Josephus, who lived in the first century, also supports Khirbet Qana as being the site. “His references to Cana align geographically with the location of Khirbet Qana and align logically with his movements,” McCollough said. “The reference to Cana in Josephus, the New Testament and in the rabbinic texts would argue the village was a Jewish village, near the Sea of Galilee and in the region of lower Galilee. Khirbet Qana fulfills all of these criteria.”
Michael Foust | ChristianHeadlines.com|
The northern Israel town of Kafr Kanna – located a few miles northeast of Nazareth – is the traditional site of the New Testament town of Cana, where John 2 records Jesus performing his first miracle, changing water into wine. But Tom McCollough, professor of religion at Centre College in Danville, Ky., has found evidence that the location of Cana actually is modern-day Khirbet Qana, a few miles further north. Excavations there have revealed a network of tunnels marked with crosses and references to Kyrie Iesou, a Greek phrase meaning Lord Jesus. There was also an altar used for Christian worship and a shelf with the remains of a stone vessel, plus room for five more. Six stone jars held the wine in the biblical account of the miracle.
McCollough wrote about the find in an edition of Biblical Archaeology Review. He and others found tunnels marked with crosses and other references at Khirbet Qana used for Christian worship. Villages like Kafr Kanna have been thought to be the site, but “none has the ensemble of evidence that makes such a persuasive case for Khirbet Qana.” Centuries ago, Christians came to the location because they believed it is where Jesus performed the miracle.
“We have uncovered a large Christian veneration cave complex that was used by Christian pilgrims who came to venerate the water-to-wine miracle. This complex was used at the beginning of the late fifth or early sixth century and continued to be used by pilgrims into the 12th century Crusader period,” he said. “The pilgrim texts we have from this period that describe what pilgrims did and saw when they came to Cana of Galilee match very closely what we have exposed as the veneration complex.”
Text by Jewish historian Flavius Josephus, who lived in the first century, also supports Khirbet Qana as being the site. “His references to Cana align geographically with the location of Khirbet Qana and align logically with his movements,” McCollough said. “The reference to Cana in Josephus, the New Testament and in the rabbinic texts would argue the village was a Jewish village, near the Sea of Galilee and in the region of lower Galilee. Khirbet Qana fulfills all of these criteria.”
Michael Foust | ChristianHeadlines.com|
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