The Story of Sara Niles

Chapter 1: The Garden of Eden
Sara Niles

From: Torn From the Inside Out

Thunder rattled the window- panes two stories high and lightning split the sky; it was as if the whole world was in turmoil that night. My nerves were keyed up as tight as piano strings, and in a sudden moment of stillness and silence it felt as though my heartbeat was amplified ten times over. He was over a hundred pounds greater than I, nearly a foot taller, and I knew he could move his muscled body into unbelievable sprints. Rain started falling in torrents, while the storm raged outside. I was not afraid of the storms of nature; it was the storm inside this night that I knew I might not survive.

Anticipation was so great that I wanted to scream at him to get it over with, and true to my expectation he lunged for me, and my body did not disappoint me, I flew down the stairs two at a time in my bare-feet. He stalled for mere seconds to enjoy his pronouncement of a death sentence upon me:
“I AM GOING TO KILL YOU—YOU GOOD FOR NOTHING BITCH—STONE DEAD!” He screamed.
It was February 13, of the year 1987, the night that I disappeared into a February rainstorm with five children and no place to go. I was twenty-nine years old.

Many people asked of me since that day, many ‘whys’ and I gave many answers. It takes a lot of ‘why’s’ to make a life, mine being no exception. Maya Angelou said ‘you can’t know who I am until you know where I have been’; until you know the circumstances and people who contributed to the making of me, you cannot know me. We all are complicated mixes of many other people and life events. We are all of everything that has ever happened to us. If we suddenly got amnesia, we would cease to exist as who we were, except in the memory of others. My pain is me, and thus my life that once was, is what made me now.

I am the hungry little girl who sat in the sand over fifty years ago waiting to be rescued by an ancient old man, I am Sara Niles, and this is my story.
***
The Deep South, 1957
***
I was born in the bowels of the South where willow trees hang low over ponds and creeks surrounded by the lush growth of woody fern. My beginnings were in a place where knotted old oaks twisted their knurled boughs upwards, their majestic leafage allowing slithers of light to penetrate the shadowy forest floors to lend peeks upon the backs of huge Diamondback rattlesnakes; their gargantuan size owing to seldom meeting the sight of the eyes of man, if ever at all. I was born where the bottomland hoarded teems of wild boars known to rip hunting dogs open from end to end, and where the narrow little graveled roads twisted and wound their way past humble mail boxes, usually the only evidence of the habitations miles into the forest. These humble country homes were usually only accessible by traveling down dirt, tire-rutted roads with strips of ragged grass running down the middle, like frazzled, green ribbon. This was oil country, so oil wells were scattered every few miles, their slow prehistoric movements signaling that the owners were receiving money. Neighbors lived far apart on beautiful little farms or in ragged shacks, with a Cadillac and a television, or neither plumbing nor electric power lines. Depending upon which neighbor you were, you had plenty or nothing at all.

My mother had nothing at all, except seven hungry mouths to feed. She was by everyone’s opinion an exceptionally beautiful woman. Her mother before her was a French white woman from New York, and her father was a black and Indian man; born, bred and still living in the same area. I never met my maternal grandmother, I strongly suspected that she mated with my grandfather on a purely business level. A business that is considered to be one the oldest vices, the one I have to thank for my very existence. My mother was a prostitute. I was an accident she had with a client, a rich white oilman who found her little shack a convenient stop on his trips from town, and she found in him food for her children. Things may have been different for my mother, if a white man, living in a racist time, had not shot her first husband in the back for the unforgivable crime of stealing gas- gas that he swore to pay for that evening when he left the billet woods. It was a time when racism ruled, a ‘cold war’ between blacks and whites established the climate, and therefore no trial ever took place.

It was the year 1957, a date that became a famous marker in the racial history of conflict between Blacks and Whites; when The Little Rock Nine were escorted to school by Federal troops under the order of President Eisenhower to counteract the attempt of Arkansas Governor Orval Faubus to prevent it. Southern racial tensions produced a supreme irony: Federal troops against the National Guard. This visible strife between state and nation was one of the evidences of the racial turmoil of the times. The line of demarcation between Blacks and Whites was decided by color, and I was born on the centerline. My bright light skin marked me as a product of the enemy, the White man in the black community. Black women drawled sweetly to my mother that my long wavy brown hair was so pretty in tones meant to be a reproof to her. I was unacceptable, too white to be black… too black to be white.
We lived in what our relatives fondly called ‘the old homestead’. It was the home built by my great- grandparents, a newly freed slave by the name of Henry Howell and his wife, a full-blooded Crow Indian bearing the European name Charlotte. Henry and Charlotte had twelve children, each born in the front room of this now dilapidated old house. Great old cottonwoods rattled their leaves noisily in the wind in front of the house and massive oaks guarded the back, dwarfing the little outhouse with its pitiful ‘croker sack’ door, made of rough burlap. The exterior of the house bore the aged gray look of hardwood that had never been painted in its century of withstanding the pelting rains and the great extremes of heat and cold. It was a tough, neglected old house, abandoned to my mother to house us in rent-free. She could ill afford to care for the ancient structure that needed attention so badly, or us. The job of watching and caring for us fell to my oldest sister, Francine. She was thirteen years old at my earliest remembrance of her, my brother was twelve, and the rest of our ages ran closely behind. I was 3 1/2 years old.

The house had three entrances. The front and back doors we children were allowed to use freely, but the side door facing the setting sun was off limits to us. It was the ‘business’ door, the door that the strange men used; some used it so often they even knew our names. On a rare occasion when my mother was absent, I was molested by one of these men while the noon-ish sun shone through the window. I knew nothing of what he was doing, he sounded friendly. Something was wrong, I felt some odd shame and my heart pounded with relief when my tigress of a sister burst through the door demanding that the ‘no good son of a dog’ take his filthy hands off me in a voice strong with authority and rage that was strange to hear in the voice of a child. He unhanded me without a word and fled as all my siblings ran up to flank her in the ranks. I remembered that incident, though I never once mentioned it again until three decades passed. I merely held my head self-consciously tilted to one side when I walked.

Nothing stood out in my early childhood worth remembering until the fateful day when the world kindly changed for me. My great uncle and aunt lived on a farm a mile’s walk through a wooded trail. Robert Howell was born in eighteen eighty-three to Henry and Charlotte Howell in the very same curtain-less room that my siblings and I slept in, on the pallets and old mattresses. Although my mother was treated as an outcast in the family - never visited and quietly talked about by the conventional ones who may have feared their heavenly reservations may have been cancelled if they dared come near her- my uncle Robert visited us daily. He cared little for convention and hated hypocrisy; he would not permit either to stifle his compassion for us. We looked for uncle’s visits just as faithfully as we expected the sun to rise, and just as faithfully, he always came. I never remember his coming unheralded by our squeals of delight because we knew he had candy or fruit, if not both. Our yard’s stingy spattering of trampled grass wore a distinct trail that led to the east corner where a roof-covered water well crested the top of a steep, red clay hill. Uncle Robert’s head would always appear first, and on hot days his hatless bald head would bloom at the top of that hill prettier to us than any flower, because he not only brought us gifts, he luxuriated us in his time.

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Torn From the Inside Out