Somebody Better Put a Tachometer on Lenin’s Corpse
One of the most remarkable events–non-events, actually–of 2017 was the virtual total lack of any official Russian recognition of the centenary of the Bolshevik Revolution. The dilemma is particularly acute for Vladimir Putin, a proud Chekist–and, of course, the Cheka was the creation of the Revolution, and arguably essential to its survival.
But the Revolution’s legacy–including its anti-religious, anti-nationalist ideology, as well as tens millions of dead and the ultimate collapse of the Soviet Union–clashes with Putin’s current ideology of autocracy, orthodoxy, and nationality 2.0. Hence the low-key (bordering on no-key) recognition of the events of October, 1917.
Last week Putin attempted to square this circle with a truly Orwellian formulation: Communism was Christianity. No–really:
“Maybe I’ll say something that someone might dislike, but that’s the way I see it,” Putin said in an interview for the documentary Valaam, an excerpt of which was broadcast on Russia 1. “First of all, faith has always accompanied us, becoming stronger every time our country, our people, have been through hard times.
“There were those years of militant atheism when priests were eradicated, churches destroyed, but at the same time a new religion was being created. Communist ideology is very similar to Christianity, in fact: freedom, equality, brotherhood, justice – everything is laid out in the Holy Scripture, it’s all there. And the code of the builder of communism? This is sublimation, it’s just such a primitive excerpt from the Bible, nothing new was invented.”
Look, Lenin was put in a mausoleum. How is this different from the relics of saints for Orthodox Christians and just for Christians? When they say that there’s no such tradition in Christianity, well, how come, go to Athos and take a look, there are relics of the saints there, and we have holy relics here,” Putin concluded.
Somebody should look in said mausoleum to see if Lenin is spinning at about 1000 RPM at the the assertion that his creation and ideology were mere sublimations of primitive Christianity. Ditto Marx’s grave in London.
Make no doubt that Putin is going all in on Orthodoxy: just note his recent frigid dip to celebrate the Epiphany.
Moreover, Putin is being very selective in his commemorations of Russian history. For instance, largely reviled by the Orthodox, Peter the Great is virtually absent. And now we see that he reinterprets the most epochal–and apocalyptic–event in Russian history, a Revolution that was driven by a hatred and rejection of orthodox, nationalist autocracy, as some sort of historical continuity.
This is all quite amazing. Evidently Putin does not believe that he can attack communism, Bolshevism, and Leninism outright, because they resonate with too many people–particular among his political base. But he is acutely aware of the tension between his current crypto-tsarist ideology and the militantly anti-tsarist ideology that dominated Russia for 75 years. So in a very Soviet way he completely rewrites history to assert that black is really white.
When Putin says “that’s the way I see it” what he really means is: that’s the way Russians are supposed to see it–get with the program. Who are you going to believe, Putin or your lying eyes?
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