Yes, it's just a viral video. On the other hand, what does its form and content(lessness) say about Judaism in 2011? One thing it reveals is that, for Aish, from the simple apple and honey prayer to the literary acrostics of Kallir, the liturgy has become sterilized to contemporary Jews. Scenes of pathos, hope and joy, Sarah's hope for a child and Abraham's long look into Isaac's eyes—none of this can mean more than breakdancing and autotune. Such latent assumptions constitute a horrifically uncharitable judgment of the Jewish people. Rather than attempting, as Jonathan Sacks has done, to revitalize the poetic language of the liturgy or to tell the universal story of human emotions that's right in front of us on Rosh Hashanah, Aish chooses again and again to glossify and dancitize as a response to the presumed emotional and intellectual retardation of contemporary Jews.
Go to Chakira to read the whole thing.
Published on September 15, 2011 06:34