Chesterton's creative references to St. John the Baptist's beheading

A couple of quotes from G. K. Chesterton relating to the beheading of St. John the Baptist.

First, from As I Was Saying, a 1936 collection of essays:

The historical case for the Resurrection is that everybody else, except the Apostles, had every possible motive to declare what they had done with the body, if anything had been done with it. The Apostles might have hidden it in order to announce a sham miracle, but it is very difficult to imagine men being tortured and killed for the truth of a miracle which they knew to be a sham. In the case of the Apostles' testimony, the general circumstances suggest that it is true.  In the case of the Arabian tale, the general circumstances avow and proclaim that it is false. For we are told in the book itself that all the stories were told by a woman merely to amuse the king and distract his attention from the idea of cutting off her head. A romancer in this personal situation is not very likely to confine herself strictly to humdrum accuracy, and it would be impossible more plainly to warn the reader that all the tales are taradiddles. In the one case, then, we have witnesses who not only think the thing true, but do veritably think it is as true as death, or truer than death.  They therefore prefer death to the denial of its truth.  In the other case we have a story-teller who, in trying to avoid death, has every motive to tell lies. If St. John the Baptist had wished to avoid being beheaded, and had saved his life by inventing a long string of Messianic or Early Christian legends on the spur of the moment, in order to hold the attention of King Herod, I should not regard any "resurrection myth" he might tell as a strong historical argument for the Resurrection. But, as the Apostles were killed as St. John was killed, I think their evidence cannot be identified by sound scholarship as a portion of the Arabian Nights.  

From the Father Brown story, "The God of the Gongs", this humorous description:

Flambeau turned abruptly at an exclamation behind him. It seemed to come from lower down than might have been expected, and to be addressed to his heels rather than his head. He instantly held out his hand, but he could hardly help laughing at what he saw. For some reason or other the platform had given way under Father Brown, and the unfortunate little man had dropped through to the level of the parade. He was just tall enough, or short enough, for his head alone to stick out of the hole in the broken wood, looking like St John the Baptist's head on a charger. The face wore a disconcerted expression, as did, perhaps, that of St John the Baptist.

Disconcerted and disconnected, I believe. (Who ever said Chesterton didn't have a dark edge to his humor?) Available from Ignatius Press, from the Collected Works of G. K. Chesterton:

• Volume 12: Father Brown Stories, Part 1 (Softcover)
• Volume 13: Father Brown Stories, Part 2 (Softcover | Hardcover)