This will be my last post in this thread within a thread on Job. I ended my last post by pointing out that near the end of the poetic dialogues (chs. 3-42a), Job pleads to have a chance to defend himself before God himself. Before he is granted – or made to suffer – such a chance, another so-called friend, Elihu appears and states forcefully the view of all the “friends,” that Job is suffering because he has committed sins and God is punishing him.
This is where I pick up the plot in my boo...
Published on April 18, 2017 05:51