Gospel-Centered Sanctification

I appreciated Sean Lucas's contribution to the conversation represented by Kevin DeYoung, Tullian Tchividjian, and others on gospel-centered sanctification and grace-driven effort—especially this:

I mention all of this to simply say: this is a historical disagreement. It is not recent, not the result of misbegotten, misspent fundamentalist childhoods, not the offshoot of strange Lutheran strains in a pure Reformed stock. I tend to think that the differences are simply matters of emphasis: some lead with imperatives and others lead with indicatives; but both sides hold the indicative-imperative relationship together.

If we can recognize that the other "side" holds a legitimate perspective in the Reformed tradition that is largely a matter of emphasis, then we can approach each other with love, respect, and gratitude. We can avoid lumping them into pejorative groups (legalist, neo-nomian, antinomian, cheap grace, moralist), and we can recognize the temptation in our own approach that might lead us to become "imbalanced"—either by overemphasizing indicative to such a point that we fail to say what the Bible says in Colossians 3:5-17; or by overemphasizing the imperative to such a point that we fail to say what the Bible says in Colossians 3:1-4.