The "Who, What, Why, Where, and When" of Easter Triduum
From the Vatican Information Service, remarks from Benedict XVI about the Easter Triduum:
VATICAN CITY, 20 APR 2011 (VIS) - In this morning's general audience, celebrated in St. Peter's Square, the Pope spoke on the Easter Triduum, "the three holy days in which the Church commemorates the mystery of Jesus' passion, death, and resurrection".
Benedict XVI explained that "Holy Thursday is the day that commemorates the institution of the Eucharist and ministerial priesthood. In the morning, each diocesan community, with their bishop, meets at their cathedral church to celebrate the Chrism Mass. ... Priestly vows are also renewed."
"In the afternoon of Holy Thursday", he continued, "the Easter Triduum truly begins, with the remembrance of the Last Supper at which Jesus instituted the commemoration of his Passion, fulfilling the Jewish paschal ritual. ... Jesus washes the feet of his apostles, inviting them to love one another as He loved them, giving His life for them. Repeating this gesture in the liturgy, we are also called to actively bear witness to our Redeemer's love".
The Holy Father recalled that Holy Thursday "ends with Eucharistic adoration, in memory of the Lord's agony in the Garden of Gethsemane. ... Aware of his imminent death on the cross, he felt a great sorrow".
Referring to the somnolence of the apostles who accompanied Jesus to the Mount of Olives, the Pope noted that "it was the insensibility for God that makes us insensitive to evil". With his death(the chalice that he had to drink from)., the Lord "felt all the suffering of humanity". His will was subordinated to the will of the Father, his natural will transformed into a 'yes' to God's will".
Entering into the will of God, he added, "is not slavery but an entering into truth, love, and the good. It is directing our will toward God". The act at Gethsemane is that "Jesus, with his anguish, charged with the drama of humanity, with our suffering and our poverty, transforms it into the will of God and thus opens the gate of heaven".
Later, referring to Good Friday, the Pope said that this day commemorates "the Lord's passion and death. We adore the crucified Christ, participating in his suffering with our penitence and fasting".
"Finally, on the night of Holy Saturday, we celebrate the solemn Easter Vigil at which is announced Christ's resurrection, his definitive victory over death, which challenges us to be new persons in Him".
The Holy Father highlighted that "the standard that guided each of Jesus' decisions during his entire life was his firm desire to love the Father and be faithful to Him. ... On reliving the Holy Triduum", he concluded, "we make ourselves available to welcome God's will into our lives, aware that our true good, the path of our lives, is found in His will. May the Virgin Mother guide us along this path and grant us her divine Son's grace to be able to dedicate our lives, in the love of Jesus, to the service of others".
During his greetings to the groups present at today's audience, the Pope addressed the 3,000 students participating in the International UNIV Congress sponsored by the Opus Dei prelature. "I hope", he said, "that these Roman day will be the occasion for you to rediscover the person of Christ and a strong ecclesial experience, so that you may return home inspired by the desire to witness to the mercy of the heavenly Father. May your lives thus realize what St. Josemaria Escriva described: "Your bearing and conversation were such that, on seeing or hearing you, people would say: This man reads the life of Jesus Christ".
My essay, "The Easter Triduum: Entering Into the Pascal Mystery", is a short guide to the Triduum, focusing especially on the readings:
The liturgical year is a great and ongoing proclamation by the Church of the Gospel of Jesus Christ and a celebration of the Mystery of the Word. Through this yearly cycle, the Catechism of the Catholic Church explains, "the various aspects of the one Paschal mystery unfold"(CCC 1171). The Easter Triduum holds a special place in the liturgical year because it marks the culmination of the yearly celebration in proclaiming the Passion and Resurrection of Jesus Christ.
The Latin word triduum refers to a period of three days and has long been used to describe various three-day observances that prepared for a feast day through liturgy, prayer, and fasting. But it is most often used to describe the three days prior to the great feast of Easter: Holy Thursday, Good Friday, and Holy Saturday and the Easter Vigil. The General Norms for the Liturgical Year state that the Easter Triduum begins with the evening Mass of the Lord's Supper on Holy Thursday, "reaches its high point in the Easter Vigil, and closes with evening prayer on Easter Sunday" (par 19).
Just as Sunday is the high point of the week, Easter is the high point of the year. The meaning of the great feast is revealed and anticipated throughout the Triduum, which brings the people of God into contact – through liturgy, symbol, and sacrament – with the central events of the life of Christ: the Last Supper, His trial and crucifixion, His time in the tomb, and His Resurrection from the dead. In this way, "the mystery of the Resurrection, in which Christ crushed death, permeates with its powerful energy our old time, until all is subjected to him" (CCC 1169). During these three days of contemplation and anticipation the liturgies emphasize the sacrificial death of Christ on the Cross, and the sacraments of baptism and the Eucharist, by which the faithful enter into the life-giving Passion of Christ and grow in hope of eternal life in Him.
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