Rosemary Radford Ruether

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Rosemary Radford Ruether


Born
in Saint Paul, Minnesota, The United States
November 02, 1936

Died
May 21, 2022

Genre


Visiting Professor of Feminist Theology B.A. Scripps College; M.S., Ph.D., Claremont Graduate School

Rosemary Radford Ruether was the Carpenter Emerita Professor of Feminist Theology at Pacific School of Religion and the GTU, as well as the Georgia Harkness Emerita Professor of Applied Theology at Garrett Evangelical Theological Seminary. She had enjoyed a long and distinguished career as a scholar, teacher, and activist in the Roman Catholic Church, and was well known as a groundbreaking figure in Christian feminist theology.

Education

B.A. – Scripps College
M.S., Ph.D. – Claremont Graduate School

Recent Publications / Achievements

Christianity and Social Systems: Historical Constructions and Ethical Challenges (Rowman & Littlefield Publishers,
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Sexism and God Talk: Toward...

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Gaia and God: An Ecofeminis...

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Goddesses and the Divine Fe...

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Catholic Does Not Equal the...

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Faith and Fratricide

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Women Healing Earth: Third ...

3.60 avg rating — 45 ratings — published 1996 — 3 editions
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Women and Redemption: A The...

3.87 avg rating — 39 ratings — published 1998 — 14 editions
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Integrating Ecofeminism, Gl...

3.88 avg rating — 32 ratings — published 2004 — 8 editions
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New Woman New Earth: Sexist...

really liked it 4.00 avg rating — 31 ratings — published 1975 — 5 editions
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Women-Church: Theology and ...

4.18 avg rating — 28 ratings3 editions
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More books by Rosemary Radford Ruether…
Quotes by Rosemary Radford Ruether  (?)
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“If dominating and destructive relations to the earth are interrelated with gender, class, and racial domination, then a healed relation to the earth cannot come about simply through technological 'fixes'. It demands a social reordering to bring about just and loving interrelationship between men and women, between races and nations, between groups presently stratified into social classes, manifest in great disparities of access to the means of life. In short, it demands that we must speak of eco-justice, and not simply of domination of the earth as though that happened unrelated to social domination.”
Rosemary Radford Ruether, Gaia and God: An Ecofeminist Theology of Earth Healing

“Domination of women has provided a key link, both socially and symbolically, to the domination of earth, hence the tendency in patriarchal cultures to link women with earth, matter, and nature, while identifying males with sky, intellect, and transcendent spirit.”
Rosemary Radford Ruether

“These three creation stories were shaped in the patriarchal, slave-holding world of early urban civilization in the eastern Mediterranean of the second and first millennia M.C.E. In the Babylonian story that urban world is still new and precarious. Another world, not under male/human control, stands as the earlier beginning, ruled by a huge theriomorphic Great Mother, who gestated all things, gods and cosmic beings, in the mingled waters of her womb. The story mandates her dethronement, and with it a demotion of the female from primal power to secondary consort.
Slavery is a central institution mandated by this story.”
Rosemary Radford Ruether, Gaia and God: An Ecofeminist Theology of Earth Healing

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