Helen H. Moore's Blog, page 910
December 28, 2015
Behind the Ronald Reagan myth: “No one had ever entered the White House so grossly ill informed”







Bristol Palin’s hateful hypocrisy: She’s now a mother of two, but still the biggest child in the family








“Rahm failed us”: Calls for Rahm Emanuel to resign reach fever pitch as Chicago cops “accidentally” kill black mother of five










A nutrition writer’s big fat PR mistake
December 27, 2015
Consumerism is ruining our kids: from $350 kicks to four-figure strollers, we’re making our children into product zombies
Two weeks before my son’s 16th birthday, after shrugging off my suggestions that we do something to celebrate, he emailed me a wish list that included $350 sneakers. The apparently coveted Y-3 Retro Boost looked, to me, exactly like regular black sneakers with white soles, but also included some complicated loop at the heel.
Perhaps I should have been appalled, but I was not. Or rather, I was appalled but not surprised. The tension over what to buy and what not to buy started the Halloween he was 5. I knew Prefab vs. DIY was not a new or original generational battlefield, but I also thought relenting with a store-bought Flash costume would gain me some leverage (i.e., pick your battles). I was 23 when he was born, too young to understand how little control I would actually have as he grew. My son’s father and I were living in rural India when I’d gotten pregnant and returned there after our baby turned 1. I had not had a thousand-dollar stroller or a designer layette. Instead, I had 12 cloth diapers we washed out at the hand pump. Because we’d spent so much of my son’s early years avoiding American consumerism, I was shocked to see how quickly it surfaced once we were back and how unequipped I was for all the judgment aimed at me for what I bought for my son or didn’t.
Which is to say that as he’s grown, the stakes have gotten higher – more expensive and more emotionally loaded – and I still don’t know what the right thing is. Because just avoiding this pair of $350 sneakers doesn’t solve the problem of trying to raise a self-reliant kid at a time when we’re all bombarded with the capitalist mantra that products are, in fact, essential to our sense of self and self-worth.
My son is a sensitive, observant boy with a kind heart and a sharp sense of humor. He takes good care of his little sister, is respectful to his teachers, and worked hard this summer at his first job, “landscaping” (or picking up trash) at a local park. But, born in 1999, he is also very much a product of his generation, who, in a sweeping generalization that also feels quite specific, seem to exist on this fulcrum between consumerism and technology – using their phones to trawl for products, to buy the products, to post pictures of the products on their phones.
In addition to my angst over increasing sweatshop labor, corporate profits and landfill waste, I lie awake in the middle of the night most anxious about something that happened when my son was about 10: he explained his certainty that an expensive watch would make anyone happy. “If you had that watch, people would want to be around you,” he said with the logic of a child who was hard at work interpreting the world around him. Which is exactly why I know that he can hardly be blamed for emulating the very principles of the wider American culture in which he’s been raised.
In the spirit of full disclosure, I will admit that as a 6-year-old in 1982, I named my tabby cat Gucci after a classmate’s father traveled to Italy and brought her home the purse our second-grade class agreed changed everything. As one of only a handful of lower-middle-class kids at my private, all-girl Catholic school, I got an inadvertent crash course in expensive preppy. It was also the 1980s, when the whole U.S. stopped going to church and started going to the mall instead. GREAT!
But raised on equal parts Catholic guilt and Protestant work ethic, I also grew up ashamed about wanting the things I did. My grandparents grew up during the Depression and 50 years later, thrift was still promoted in my family not only as practical, but as a display of national, even ethical pride. When my grandma explained that she had to forgo both piano and ballet lessons, unlike her older sisters, I interpreted this to mean that self-denial equaled a kind of moral superiority. And even though the girls in my Catholic school evaluated one another’s ESPRIT quotient on a daily basis (uniforms, by the way, do nothing to curb judgment or meanness), our teachers, all nuns, worked tirelessly to bring the realities of the Central American poor into our classroom. Every week, we donated extra milk money to the street children of San Salvador. The way I learned to pray had very little to do with God and everything to do with recognizing the suffering of others.
While I am grateful for to have been raised with this hazy awareness of privilege, which did keep my own mother’s anxiety over the grocery bill somewhat in perspective, other consequences have included a lifetime of tormented indecision. I have a really hard time spending money on myself, even when it comes to socks and winter coats. Meaning that on top of the already fraught combat zone of teen materialism, in trying to figure out what to buy for my son, I’m also trying to get over my own vexed relationship with buying anything ever.
Our family listens to records on a record player, sits on chairs found on the street, and makes calls on a rotary phone. For reasons beyond my parsimonious childhood, I believe in frugality and things that last, in flea markets over Ikea, in resoling my clogs rather than buying new ones. We don’t own a TV, a microwave, or video games. I say these things not with pride or a misguided confidence in their impact, but as context. As testimony that my son has not been raised with a bottomless allowance or spoon-fed luxury.
But in my deepest moments of self-doubt, I worry that upholding my values has actually fueled my son’s determination to reject them or, like any kid experimenting with self-definition or rebellion, to at least look elsewhere for fulfillment or individuality.
When we were in Paris the summer he was 11, my son complained more than once that everything was “old.” Back in India the summer he was 8, he couldn’t get past how “dirty” and “broken” everything was long enough to see anything other than the poverty. In both cases, I couldn’t really argue – Paris is indeed old; much of India is dirty. And yet, I was still surprised to see how deeply ingrained the American ethos of "new equals better" was.
So while I’m ashamed to admit I would even consider $350 sneakers for anyone, especially a 6’1” growing teenager, I also worry that denying him the shoes make them that much more alluring. It’s a sort of damned if you do, damned if you don’t scenario – force your kid to stay too far outside the mainstream and you might make him a zealot. But let him embrace it and you create another mindless consumer.
In 2004, the American Psychological Association pinpointed the increase in marketing directed at teens as having a profound effect on how kids forged an identity and grappled with the vulnerability of adolescence. Advocating for more empirical research in order to push for federal oversight of commercial marketing aimed at children, many concerned psychologists voiced an urgent anxiety over the ways in which teenagers were persuaded to establish “brand loyalty” from younger and younger ages. Dr. Susan Linn, of the Harvard Medical School, said at the time that “comparing the marketing of today with the marketing of yesteryear is like comparing a BB gun to a smartbomb.”
Eleven years later, the smartbomb has become a nuclear meltdown, with radioactive fallout landing in places we never would have imagined. When Kylie Jenner turned 18 this summer and received an $11,000 Birkin bag as a gift, 1.3 million people “liked” her Instagram post of the purse (to say nothing of the Ferrari she also received). While none of that would normally register on my own metric as relevant, I know for a fact that my son, who attends (public) high school in lower Manhattan, has spent many a lunch period loitering outside the Trump Soho hotel, staring hard at every black Escalade that pulls up, hoping for a Kardashian sighting. To this, he also feels entitled. Of this, he also imagines something meaningful.
Dr. Ellen Jacobs, a Manhattan-based psychotherapist who often works with families around issues of consumerism, agrees that the teenage demand for designer products has been steadily increasing over the last decade. Like everyone else, she also underscores the role of technology in drastically changing what kids are exposed to and their desire to acquire it. Celebrities and their wealth are “infiltrating our culture,” Jacobs says, and we’re all buying into it. “Everyone has a Louis Vuitton bag these days, whether they have money or not.” Or at least, that’s how it seems, because if you do have a bag, you’re publicizing it on social media.
As for how to respond to this shift as a parent, however, there is no silver bullet. Jacobs encourages parents to empathize with their children while also setting limits, which, she says, need to start well before adolescence. Giving to charities and volunteering can help counterbalance the impulse to spend, too, she points out, as does opening a bank account, to make real the satisfaction and practicality of saving money.
In "The Opposite of Spoiled," New York Times financial columnist Ron Leiber also advises parents to engage their kids in fiscal literacy from a young age and to speak frankly about costs of living. In a section of the book aimed specifically at teens, Leiber describes the “Materialism Intervention,” based on the brainchild of a nonprofit organization called Share Save Spend, which encourages kids and families to think of their money in those three categories. Most interesting to me is a study Lieber cites, conducted on two groups of teens, one that was guided through the share, save, spend model and one that was not. Not surprisingly, the kids who adopted the program showed “better self-esteem” than before the intervention.
I champion all this advice as logical and necessary and actually plan to make some “share,” “save,” and “spend” jars at home. But I also bristle at the claims that individual families are solely responsible for, or even capable of, undoing all the vapid promises of finding contentment in new shoes, promises heaped on our kids from every direction. Precisely because this message is as pervasive as it is destructive, I want to partake in something far more radical than opening a bank account or curbing what the tooth fairy brings. I want collective refusal. I want political attention paid to the adolescent health crisis of the isolation that comes with spending hours a day on a device. I want celebrities who endorse the opposite of lavish as chic or heroic. During WWII, Rita Hayworth looked beautiful and conscientious in photos promoting national scrap metal recycling. Rationing efforts then were patriotic.
I recognize my responsibility to teach my son fiscal responsibility. And to describe the direct impact the global rise in capitalism has had on destruction of the environment. I know it’s my obligation to help him recognize that shopping doesn’t bring anything more enduring than the urge to keep shopping. But I also wish that we were having these conversations as part of and against the backdrop of much more public and dramatic action, education and debate.
Recently, my son took a class entitled “Economic Doomsday,” which included an overview of the housing crisis. For the first time in his life, he came home wanting to talk about who had what and why. Fortunately, he had a great teacher and, in the midst of SoHo real estate insanity, an up close and personal look at the multimillion-dollar penthouse getting built across the street from his school. But I also suspect that he grappled with the topic as thoughtfully as he did precisely because the lecture didn’t come from me. Which is why I’m still not convinced that refusing my son’s occasional request for big-ticket presents will result in anything other than resentment.
In the end, I compromised, at least with myself. I didn’t buy the sneakers, but I did get him a gift certificate to Barney’s for almost as much money. While this solves exactly nothing, I am introducing him to buying on clearance. Hoping he might begin to ask more complicated questions about value and worth the more he’s in charge of his own money and his own wardrobe, I have to hope the critical conversations around our dinner table will echo back eventually. In the meantime, he’ll dress for his Kardashian sightings, not picking up when I dial his cell from our rotary phone to ask what he’s doing.
Two weeks before my son’s 16th birthday, after shrugging off my suggestions that we do something to celebrate, he emailed me a wish list that included $350 sneakers. The apparently coveted Y-3 Retro Boost looked, to me, exactly like regular black sneakers with white soles, but also included some complicated loop at the heel.
Perhaps I should have been appalled, but I was not. Or rather, I was appalled but not surprised. The tension over what to buy and what not to buy started the Halloween he was 5. I knew Prefab vs. DIY was not a new or original generational battlefield, but I also thought relenting with a store-bought Flash costume would gain me some leverage (i.e., pick your battles). I was 23 when he was born, too young to understand how little control I would actually have as he grew. My son’s father and I were living in rural India when I’d gotten pregnant and returned there after our baby turned 1. I had not had a thousand-dollar stroller or a designer layette. Instead, I had 12 cloth diapers we washed out at the hand pump. Because we’d spent so much of my son’s early years avoiding American consumerism, I was shocked to see how quickly it surfaced once we were back and how unequipped I was for all the judgment aimed at me for what I bought for my son or didn’t.
Which is to say that as he’s grown, the stakes have gotten higher – more expensive and more emotionally loaded – and I still don’t know what the right thing is. Because just avoiding this pair of $350 sneakers doesn’t solve the problem of trying to raise a self-reliant kid at a time when we’re all bombarded with the capitalist mantra that products are, in fact, essential to our sense of self and self-worth.
My son is a sensitive, observant boy with a kind heart and a sharp sense of humor. He takes good care of his little sister, is respectful to his teachers, and worked hard this summer at his first job, “landscaping” (or picking up trash) at a local park. But, born in 1999, he is also very much a product of his generation, who, in a sweeping generalization that also feels quite specific, seem to exist on this fulcrum between consumerism and technology – using their phones to trawl for products, to buy the products, to post pictures of the products on their phones.
In addition to my angst over increasing sweatshop labor, corporate profits and landfill waste, I lie awake in the middle of the night most anxious about something that happened when my son was about 10: he explained his certainty that an expensive watch would make anyone happy. “If you had that watch, people would want to be around you,” he said with the logic of a child who was hard at work interpreting the world around him. Which is exactly why I know that he can hardly be blamed for emulating the very principles of the wider American culture in which he’s been raised.
In the spirit of full disclosure, I will admit that as a 6-year-old in 1982, I named my tabby cat Gucci after a classmate’s father traveled to Italy and brought her home the purse our second-grade class agreed changed everything. As one of only a handful of lower-middle-class kids at my private, all-girl Catholic school, I got an inadvertent crash course in expensive preppy. It was also the 1980s, when the whole U.S. stopped going to church and started going to the mall instead. GREAT!
But raised on equal parts Catholic guilt and Protestant work ethic, I also grew up ashamed about wanting the things I did. My grandparents grew up during the Depression and 50 years later, thrift was still promoted in my family not only as practical, but as a display of national, even ethical pride. When my grandma explained that she had to forgo both piano and ballet lessons, unlike her older sisters, I interpreted this to mean that self-denial equaled a kind of moral superiority. And even though the girls in my Catholic school evaluated one another’s ESPRIT quotient on a daily basis (uniforms, by the way, do nothing to curb judgment or meanness), our teachers, all nuns, worked tirelessly to bring the realities of the Central American poor into our classroom. Every week, we donated extra milk money to the street children of San Salvador. The way I learned to pray had very little to do with God and everything to do with recognizing the suffering of others.
While I am grateful for to have been raised with this hazy awareness of privilege, which did keep my own mother’s anxiety over the grocery bill somewhat in perspective, other consequences have included a lifetime of tormented indecision. I have a really hard time spending money on myself, even when it comes to socks and winter coats. Meaning that on top of the already fraught combat zone of teen materialism, in trying to figure out what to buy for my son, I’m also trying to get over my own vexed relationship with buying anything ever.
Our family listens to records on a record player, sits on chairs found on the street, and makes calls on a rotary phone. For reasons beyond my parsimonious childhood, I believe in frugality and things that last, in flea markets over Ikea, in resoling my clogs rather than buying new ones. We don’t own a TV, a microwave, or video games. I say these things not with pride or a misguided confidence in their impact, but as context. As testimony that my son has not been raised with a bottomless allowance or spoon-fed luxury.
But in my deepest moments of self-doubt, I worry that upholding my values has actually fueled my son’s determination to reject them or, like any kid experimenting with self-definition or rebellion, to at least look elsewhere for fulfillment or individuality.
When we were in Paris the summer he was 11, my son complained more than once that everything was “old.” Back in India the summer he was 8, he couldn’t get past how “dirty” and “broken” everything was long enough to see anything other than the poverty. In both cases, I couldn’t really argue – Paris is indeed old; much of India is dirty. And yet, I was still surprised to see how deeply ingrained the American ethos of "new equals better" was.
So while I’m ashamed to admit I would even consider $350 sneakers for anyone, especially a 6’1” growing teenager, I also worry that denying him the shoes make them that much more alluring. It’s a sort of damned if you do, damned if you don’t scenario – force your kid to stay too far outside the mainstream and you might make him a zealot. But let him embrace it and you create another mindless consumer.
In 2004, the American Psychological Association pinpointed the increase in marketing directed at teens as having a profound effect on how kids forged an identity and grappled with the vulnerability of adolescence. Advocating for more empirical research in order to push for federal oversight of commercial marketing aimed at children, many concerned psychologists voiced an urgent anxiety over the ways in which teenagers were persuaded to establish “brand loyalty” from younger and younger ages. Dr. Susan Linn, of the Harvard Medical School, said at the time that “comparing the marketing of today with the marketing of yesteryear is like comparing a BB gun to a smartbomb.”
Eleven years later, the smartbomb has become a nuclear meltdown, with radioactive fallout landing in places we never would have imagined. When Kylie Jenner turned 18 this summer and received an $11,000 Birkin bag as a gift, 1.3 million people “liked” her Instagram post of the purse (to say nothing of the Ferrari she also received). While none of that would normally register on my own metric as relevant, I know for a fact that my son, who attends (public) high school in lower Manhattan, has spent many a lunch period loitering outside the Trump Soho hotel, staring hard at every black Escalade that pulls up, hoping for a Kardashian sighting. To this, he also feels entitled. Of this, he also imagines something meaningful.
Dr. Ellen Jacobs, a Manhattan-based psychotherapist who often works with families around issues of consumerism, agrees that the teenage demand for designer products has been steadily increasing over the last decade. Like everyone else, she also underscores the role of technology in drastically changing what kids are exposed to and their desire to acquire it. Celebrities and their wealth are “infiltrating our culture,” Jacobs says, and we’re all buying into it. “Everyone has a Louis Vuitton bag these days, whether they have money or not.” Or at least, that’s how it seems, because if you do have a bag, you’re publicizing it on social media.
As for how to respond to this shift as a parent, however, there is no silver bullet. Jacobs encourages parents to empathize with their children while also setting limits, which, she says, need to start well before adolescence. Giving to charities and volunteering can help counterbalance the impulse to spend, too, she points out, as does opening a bank account, to make real the satisfaction and practicality of saving money.
In "The Opposite of Spoiled," New York Times financial columnist Ron Leiber also advises parents to engage their kids in fiscal literacy from a young age and to speak frankly about costs of living. In a section of the book aimed specifically at teens, Leiber describes the “Materialism Intervention,” based on the brainchild of a nonprofit organization called Share Save Spend, which encourages kids and families to think of their money in those three categories. Most interesting to me is a study Lieber cites, conducted on two groups of teens, one that was guided through the share, save, spend model and one that was not. Not surprisingly, the kids who adopted the program showed “better self-esteem” than before the intervention.
I champion all this advice as logical and necessary and actually plan to make some “share,” “save,” and “spend” jars at home. But I also bristle at the claims that individual families are solely responsible for, or even capable of, undoing all the vapid promises of finding contentment in new shoes, promises heaped on our kids from every direction. Precisely because this message is as pervasive as it is destructive, I want to partake in something far more radical than opening a bank account or curbing what the tooth fairy brings. I want collective refusal. I want political attention paid to the adolescent health crisis of the isolation that comes with spending hours a day on a device. I want celebrities who endorse the opposite of lavish as chic or heroic. During WWII, Rita Hayworth looked beautiful and conscientious in photos promoting national scrap metal recycling. Rationing efforts then were patriotic.
I recognize my responsibility to teach my son fiscal responsibility. And to describe the direct impact the global rise in capitalism has had on destruction of the environment. I know it’s my obligation to help him recognize that shopping doesn’t bring anything more enduring than the urge to keep shopping. But I also wish that we were having these conversations as part of and against the backdrop of much more public and dramatic action, education and debate.
Recently, my son took a class entitled “Economic Doomsday,” which included an overview of the housing crisis. For the first time in his life, he came home wanting to talk about who had what and why. Fortunately, he had a great teacher and, in the midst of SoHo real estate insanity, an up close and personal look at the multimillion-dollar penthouse getting built across the street from his school. But I also suspect that he grappled with the topic as thoughtfully as he did precisely because the lecture didn’t come from me. Which is why I’m still not convinced that refusing my son’s occasional request for big-ticket presents will result in anything other than resentment.
In the end, I compromised, at least with myself. I didn’t buy the sneakers, but I did get him a gift certificate to Barney’s for almost as much money. While this solves exactly nothing, I am introducing him to buying on clearance. Hoping he might begin to ask more complicated questions about value and worth the more he’s in charge of his own money and his own wardrobe, I have to hope the critical conversations around our dinner table will echo back eventually. In the meantime, he’ll dress for his Kardashian sightings, not picking up when I dial his cell from our rotary phone to ask what he’s doing.






Beyond Mike Brady: Finally, stepfathers are getting their pop culture moment






The plutocrats are winning: American democracy is being sold off, piece by piece
Let’s forget party allegiance, forget vested interests, forget votes of confidence. Let each and every one of us think only of this: Is this war justified? Is it what the people of this country want? Is it going to achieve what we want it to achieve? And if not, then what next? Well, I tell you what I think we should do. We should represent the people of this country. Not the lobby companies that wine and dine us. Or the banks and the big businesses that tell us how the world goes ‘round. Or the trade unions that try and call the shots. Not the civil servants nor the war-mongering generals or the security chiefs. Not the press magnates and multibillion dollar donors… [We must return] democracy to this House and the country it represents.Do they? The movie doesn’t tell us. We are left to imagine how the crisis — the struggle for democracy — will end. As we are reminded by this season, there is more to life than politics. There are families, friends, music, worship, sports, the arts, reading, conversation, laughter, celebrations of love and fellowship and partridges in pear trees. But without healthy democratic politics serving a moral order, all these are imperiled by the ferocious appetites of private power and greed. So enjoy the holidays, including Star Wars. Then come back after New Year’s and find a place for yourself, at whatever level, wherever you are, in the struggle for democracy. This is the fight of our lives and how it ends is up to us.Dear Readers: In the fall of 2001, in the aftermath of 9/11, as families grieved and the nation mourned, Washington swarmed with locusts of the human kind: wartime opportunists, lobbyists, lawyers, ex-members of Congress, bagmen for big donors: all of them determined to grab what they could for their corporate clients and rich donors while no one was looking. Across the land, the faces of Americans of every stripe were stained with tears. Here in New York, we still were attending memorial services for our firemen and police. But in the nation’s capital, within sight of a smoldering Pentagon that had been struck by one of the hijacked planes, the predator class was hard at work pursuing private plunder at public expense, gold-diggers in the ashes of tragedy exploiting our fear, sorrow, and loss. What did they want? The usual: tax cuts for the wealthy and big breaks for corporations. They even made an effort to repeal the alternative minimum tax that for fifteen years had prevented companies from taking so many credits and deductions that they owed little if any taxes. And it wasn’t only repeal the mercenaries sought; they wanted those corporations to get back all the minimum tax they had ever been assessed. They sought a special tax break for mighty General Electric, although you would never have heard about it if you were watching GE’s news divisions — NBC News, CNBC, or MSNBC, all made sure to look the other way. They wanted to give coal producers more freedom to pollute, open the Alaskan wilderness to drilling, empower the president to keep trade favors for corporations a secret while enabling many of those same corporations to run roughshod over local communities trying the protect the environment and their citizens’ health. It was a disgusting bipartisan spectacle. With words reminding us of Harry Truman’s description of the GOP as “guardians of privilege,” the Republican majority leader of the House dared to declare that “it wouldn’t be commensurate with the American spirit” to provide unemployment and other benefits to laid-off airline workers. As for post 9/11 Democrats, their national committee used the crisis to call for widening the soft-money loophole in our election laws. America had just endured a sneak attack that killed thousands of our citizens, was about to go to war against terror, and would soon send an invading army to the Middle East. If ever there was a moment for shared sacrifice, for putting patriotism over profits, this was it. But that fall, operating deep within the shadows of Washington’s Beltway, American business and political mercenaries wrapped themselves in red, white and blue and went about ripping off a country in crisis. H.L. Mencken got it right: “Whenever you hear a man speak of his love for his country, it is a sign that he expects to be paid for it.” Fourteen years later, we can see more clearly the implications. After three decades of engineering a winner-take-all economy, and buying the political power to consummate their hold on the wealth created by the system they had rigged in their favor, they were taking the final and irrevocable step of separating themselves permanently from the common course of American life. They would occupy a gated stratosphere far above the madding crowd while their political hirelings below look after their earthly interests. The $1.15 trillion spending bill passed by Congress last Friday and quickly signed by President Obama is just the latest triumph in the plutocratic management of politics that has accelerated since 9/11. As Michael Winship and I described here last Thursday, the bill is a bonanza for the donor class – that powerful combine of corporate executives and superrich individuals whose money drives our electoral process. Within minutes of its passage, congressional leaders of both parties and the president rushed to the television cameras to praise each other for a bipartisan bill that they claimed signaled the end of dysfunction; proof that Washington can work. Mainstream media (including public television and radio), especially the networks and cable channels owned and operated by the conglomerates, didn’t stop to ask: “Yes, but work for whom?” Instead, the anchors acted as amplifiers for official spin — repeating the mantra-of-the-hour that while this is not “a perfect bill,” it does a lot of good things. “But for whom? At what price?” went unasked. Now we’re learning. Like the drip-drip-drip of a faucet, over the weekend other provisions in the more than 2000-page bill began to leak. Many of the bad ones we mentioned on Thursday are there — those extended tax breaks for big business, more gratuities to the fossil fuel industry, the provision to forbid the Securities & Exchange Commission from requiring corporations to disclose their political spending, even to their own shareholders. That one’s a slap in the face even to Anthony Kennedy, the justice who wrote the Supreme Court’s majority opinion in Citizens United. He said: “With the advent of the Internet, prompt disclosure of expenditures can provide shareholders and citizens with the information needed to hold corporations and elected officials accountable for their positions.” Over our dead body, Congress declared last Friday, proclaiming instead: Secrecy today. Secrecy tomorrow. Secrecy forever. They are determined that we not know who owns them. The horrors mount. As Eric Lipton and Liz Moyer reported for The New York Times on Sunday, in the last days before the bill’s passage “lobbyists swooped in” to save, at least for now, a loophole worth more than $1 billion to Wall Street investors and the hotel, restaurant and gambling industries. Lobbyists even helped draft crucial language that the Senate Democratic leader Harry Reid furtively inserted into the bill. Lipton and Moyer wrote that, “The small changes, and the enormous windfall they generated, show the power of connected corporate lobbyists to alter a huge bill that is being put together with little time for lawmakers to consider. Throughout the legislation, there were thousands of other add-ons and hard to decipher tax changes.” No surprise to read that “some executives at companies with the most at stake are also big campaign donors.” The Times reports that “the family of David Bonderman, a co-founder of TPG Capital, has donated $1.2 million since 2014 to the Senate Majority PAC, a campaign fund with close ties to Mr. Reid and other Senate Democrats.” Senator Reid, lest we forget, is from Nevada. As he approaches retirement at the end of 2016, perhaps he’s hedging his bets at taxpayer expense. Consider just two other provisions: One, insisted upon by Republican Senator Thad Cochran, directs the Coast Guard to build a $640 million National Security Cutter in Cochran’s home state of Mississippi, a ship that the Coast Guard says it does not need. The other: A demand by Maine Republican Senator Susan Collins for an extra $1 billion for a Navy destroyer that probably will be built at her state’s Bath Iron Works – again, a vessel our military says is unnecessary. So it goes: The selling off of the Republic, piece by piece. What was it Mark Twain said? “There is no distinctive native American criminal class except Congress.” Can we at least face the truth? The plutocrats and oligarchs are winning. The vast inequality they are creating is a death sentence for government by consent of the people at large. Did any voter in any district or state in the last Congressional election vote to give that billion dollar loophole to a handful of billionaires? To allow corporations to hide their political contributions? To add $1.4 trillion to the national debt? Of course not. It is now the game: Candidates ask citizens for their votes, then go to Washington to do the bidding of their donors. And since one expectation is that they will cut the taxes of those donors, we now have a permanent class that is afforded representation without taxation. A plutocracy, says my old friend, the historian Bernard Weisberger, “has a natural instinct to perpetuate and enlarge its own powers and by doing so slams the door of opportunity to challengers and reduces elections to theatrical duels between politicians who are marionettes worked by invisible strings.” Where does it end? By coincidence, this past weekend I watched the final episode of the British television seriesSecret State, a 2012 remake of an earlier version based on the popular novel A Very British Coup. This is white-knuckle political drama. Gabriel Byrne plays an accidental prime minister – thrust into office by the death of the incumbent, only to discover himself facing something he never imagined: a shadowy coalition of forces, some within his own government, working against him. With some of his own ministers secretly in the service of powerful corporations and bankers, his own party falling away from him, press lords daily maligning him, the opposition emboldened, and a public confused by misinformation, deceit, and vicious political rhetoric, the prime minister is told by Parliament to immediately invade Iran (on unproven, even false premises) or resign. In the climactic scene, he defies the “Secret State” that is manipulating all this and confronts Parliament with this challenge:
Let’s forget party allegiance, forget vested interests, forget votes of confidence. Let each and every one of us think only of this: Is this war justified? Is it what the people of this country want? Is it going to achieve what we want it to achieve? And if not, then what next? Well, I tell you what I think we should do. We should represent the people of this country. Not the lobby companies that wine and dine us. Or the banks and the big businesses that tell us how the world goes ‘round. Or the trade unions that try and call the shots. Not the civil servants nor the war-mongering generals or the security chiefs. Not the press magnates and multibillion dollar donors… [We must return] democracy to this House and the country it represents.Do they? The movie doesn’t tell us. We are left to imagine how the crisis — the struggle for democracy — will end. As we are reminded by this season, there is more to life than politics. There are families, friends, music, worship, sports, the arts, reading, conversation, laughter, celebrations of love and fellowship and partridges in pear trees. But without healthy democratic politics serving a moral order, all these are imperiled by the ferocious appetites of private power and greed. So enjoy the holidays, including Star Wars. Then come back after New Year’s and find a place for yourself, at whatever level, wherever you are, in the struggle for democracy. This is the fight of our lives and how it ends is up to us.






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