Glen Sean Coulthard



Glen Coulthard (PhD – University of Victoria) is a member of the Yellowknives Dene First Nation and an associate professor in the First Nations and Indigenous Studies Program and the Department of Political Science. Glen has written and published numerous articles and chapters in the areas of Indigenous thought and politics, contemporary political theory, and radical social and political thought. He lives in Vancouver, Coast Salish Territories.

Glen’s book, Red Skin, White Masks: Rejecting the Colonial Politics of Recognition (University of Minnesota Press), was released in August 2014 to critical acclaim. His co-edited book, Recognition versus Self-Determination: Dilemmas of Emancipatory Politics, was released in spring 2014 by UBC Press. H
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Average rating: 4.47 · 562 ratings · 57 reviews · 4 distinct worksSimilar authors
Red Skin, White Masks: Reje...

4.46 avg rating — 479 ratings — published 2014 — 6 editions
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Lighting the Eighth Fire: T...

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4.60 avg rating — 70 ratings — published 2008
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The Fourth World: An Indian...

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4.33 avg rating — 21 ratings — published 1974 — 5 editions
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Recognition versus Self-Det...

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really liked it 4.00 avg rating — 1 rating — published 2014 — 4 editions
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“I suggest that Indigenous peoples' individual and collective resentment-expressed as an angry and vigilant unwillingness to forgive-ought to be seen as an affective indication that we care deeply about ourselves, about our land and cultural communities, and about the rights and obligations we hold as First Peoples.”
Glen Sean Coulthard

“However, even though I find much of this anti-essentialist-inspired analysis compelling, I nonetheless hope to illuminate two problems that arise when this form of criticism is uncritically wielded in the context of Indigenous peoples’ struggles for recognition and self-determination. First, using recent feminist and deliberative democratic critiques of Indigenous recognition politics as a backdrop, I demonstrate how normative appropriations of social constructivism can undercut the liberatory aspirations of anti-essentialist criticism by failing to adequately address the complexity of interlocking social relations that serve to exasperate the types of exclusionary cultural practices that critics of essentialism find so disconcerting. Second, and perhaps more problematically, I show that when constructivist views of culture are posited as a universal feature of social life and then used as a means to evaluate the legitimacy of Indigenous claims for cultural recognition against the uncontested authority of the colonial state, it can serve to sanction the very forms of domination and inequality that anti-essentialist criticism ought to mitigate.”
Glen Sean Coulthard, Red Skin, White Masks: Rejecting the Colonial Politics of Recognition



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