Bart D. Ehrman's Blog, page 348

Does Josephus Show that Jews Always Buried Their Dead?

I have not covered all of the points that Craig Evans makes in his essay “Getting the Burial Traditions and Evidences Right,” which is his response to the position I stake out in How Jesus Became God. My view is that Jesus probably was not given a decent burial on the day of his death by the otherwise unknown figure, Joseph of Arimathea. In this thread I have tried to focus on Craig’s main points – but I will be happy to address any of the others if anyone is interested. In my judgment, despi...

Hiatus: A New Teaching Company Course

Another brief hiatus as we near the end of my thread on the burial traditions of Jesus, occasioned by the inquiries of several members of the blog, and others not on the blog, about my new course for the Teaching Company (the company is also called The Great Courses).

A couple of days ago my new course on “How Jesus Became God” came out. It is obviously based (roughly) on the book of the same title. The Course consists of twenty-four lectures, each thirty minutes in length, and as with all the...

Josephus and the Burial of Jesus

I have devoted a large number of posts to going carefully through the main arguments that Craig Evans makes in his critique of the position I take in How Jesus Became God with respect to the burial tradition, in his essay, “Getting the Burial Traditions and Evidences Right.” To this point I have been trying to argue that the accumulation of arguments in and of itself does not constitute a “cumulative argument.” Each of the accumulated arguments has to carry *some* weight if the overall argume...

Another Anecdote about Being Consistently Critical

As I was thinking today about the need to be consistently critical with all of our sources – not just the ones we want to be critical of (this was the topic of yesterday’s post, with an ultimate view of what I want to say about Josephus as a possible witness to the practice of Jews burying their executed dead on the days of their deaths) — another anecdote occurred to me that I thought might help illustrate my point. Here it is. In the next post I get to Josephus, I promise.

As some of you kno...

Being Consistently Critical (in the good sense)

I know that by now I’m supposed to be citing Craig Evans’s best arguments that Jesus was probably given a decent burial on the day of his crucifixion by Joseph of Arimathea, rather than being left hanging on the cross for a few days in accordance with standard Roman practice. But I’ve realized that before I get to the first of these arguments, I have to say something about how historians need to use their ancient sources. The short answer to that question is that they need to use them … ginge...

Discovered Crucifixion Nails

I have mentioned a couple of times that at the end of this thread I will be discussing the two arguments that Craig Evans marshals that strike me as interesting and to be taken seriously. These are (1) the general claims in a couple of passages of Josephus and (2) the discovery of the skeletal remains of a crucified victim. Even though these are, in my opinion, good arguments, I will explain why I do not find them persuasive. Up till now I have been dealing with the arguments that Craig advan...

Pilate the Intransigent

To make the best sense of this post it is important to keep in mind what I said in the previous one.

In his response to my views of in How Jesus Became God – that Jesus most likely was not given a decent burial on the day of his crucifixion by Joseph of Arimathea – Craig Evans has maintained, among other things, that Pilate was not the kind of governor who would ignore Jewish sensitivities. For Craig, Pilate started his rule by making a big mistake of bringing into Jerusalem the Roman standard...

Did Pilate “Learn His Lesson”?

I think there is almost no historical figure that Craig and I disagree on more than the Roman governor of Judea at the time of Jesus’ death, Pontius Pilate. I see him as a cruel, vicious, hard-headed, insensitive, and brutal ruler; Craig portrays him as an efficient but wise and rather sensitive aristocrat who could learn from his lessons and who would go out of his way not to offend Jewish sensibilities. A lot hangs on which view (if either) is right, since it was Pilate – we agree on this!...

Did Pontius Pilate Respect Jewish Sensitivities?

When I was in high school I was active on the debate team, and really loved it. We were pretty good, although I was nowhere near being the best on the team. My colleague and another fellow on the team ended up debating together in college and won the national championship as sophomores. These guys were terrific.

One of the decisions we constantly had to make when arguing the negative side of a resolution was how to go about attacking the claims of the affirmative side. There were two general a...

Discrepancies That Pay Rich Dividends

This will be the last post in the hiatus I have been taking from responding to Craig Evans’s critique of my view of Jesus’ burial. I had thought this hiatus would be one, maybe two posts; but as often happens on this blog, once I get going on something I realize that I have to say more — or else what little I have to say will not make much sense. So my couple of posts have turned into four, all on the question of whether the historical-critical approach that I take to the Gospels is “trashing...