David R. Anderson
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Free Grace Soteriology
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11 editions
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published
2010
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Rex Stout
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Maximum Joy: First John—Relationship or Fellowship?
6 editions
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published
2013
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Triumph Through Trials: New Study Edition: The Epistle of James
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6 editions
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published
2013
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Bewitched: The Rise of Neo-Galatianism
2 editions
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published
2014
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Saving the Saved: An Exposition of 1 Peter
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Approaches to Teaching the Works of Samuel Johnson
2 editions
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published
1993
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The King-Priest of Psalm 110 in Hebrews
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published
2000
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Creativity and the Philosophy of C.S. Peirce
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published
2010
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Maximum Joy: First John--Relationship or Fellowship?
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“The Law of Moses was never designed to give an eternal relationship to Israel. They already had that eternal relationship as God’s gift to Abraham by faith. But the Law of Moses was designed to help Israel enjoy that relationship through fellowship with their God, which required faithfulness to the law.”
― Bewitched: The Rise of Neo-Galatianism
― Bewitched: The Rise of Neo-Galatianism
“Now there is a subversive way most teachers of legalism explain this deception of good works or a good life to reach heaven. “I am not doing the good works; God is. God does the good works through me so that they are his works, not mine.” This sounds pious. However, the problem is that neither Paul nor any other NT author makes such a false distinction between good works done by us or by God through us. The contrast is always between faith and works. Again, we are leaving the plain meaning of Scripture to be educated out of the truth.”
― Bewitched: The Rise of Neo-Galatianism
― Bewitched: The Rise of Neo-Galatianism
“how little of the Book of Job we would have to read if Job had never opened his mouth? The answer is only the first two chapters and a portion of chapter 42! Job’s verbosity is to blame for the rest of the book. Remember the three friends who came to sit and observe Job in silence? They were too stunned by his suffering to say anything. Then Job opened his mouth and cursed his day. And then they were off! One speech leads to a rebuttal followed by more speeches and further rebuttal. On and on it goes until out of a whirlwind God interjects and demands to know, “Who is this that darkens counsel by words without knowledge?” Or in other words, “Job, you talk too much. You are obscuring the whole issue by talking too much.” Job could have been a bigger hero if he had kept quiet. Our opinion of Job was wonderful when we got to the end of chapter one, but it’s somewhat lowered when we get to the end of the book. In fact, Job’s own opinion of himself is lowered—“I repent in dust and ashes,” he says (Job 42:6). Too much talking. That’s the danger in times of testing, when above all we need to open our ears to God. “Lord, what are you trying to say to me?”
― Triumph Through Trials: The Epistle of James
― Triumph Through Trials: The Epistle of James
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