Hans Jonas

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Hans Jonas


Born
in Mönchengladbach, Rhine Province, Kingdom of Prussia, German Empire
May 10, 1903

Died
February 05, 1993

Genre


Hans Jonas was a German and American philosopher whose work bridged existentialism, theology, philosophy of biology, and ethics. Born in Mönchengladbach to a Jewish family, he studied philosophy and theology at Freiburg, Berlin, Heidelberg, and Marburg, earning his doctorate under Martin Heidegger with a thesis on Gnosticism, and counted Edmund Husserl and Rudolf Bultmann among his advisors. He maintained a lifelong friendship with Hannah Arendt. Jonas left Germany in 1933 due to the Nazi rise to power, moving to England, then Palestine, where he married Lore Weiner and served in the British Army’s Jewish Brigade during World War II. After briefly teaching at the Hebrew University of Jerusalem, he moved to North America, teaching at Ca ...more

Average rating: 4.0 · 1,492 ratings · 130 reviews · 62 distinct worksSimilar authors
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Il concetto di Dio dopo Aus...

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The Phenomenon of Life

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Philosophical essays: from ...

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Tecnica, medicina ed etica:...

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3.90 avg rating — 21 ratings — published 1987 — 9 editions
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Il diritto di morire

3.75 avg rating — 20 ratings — published 1991 — 4 editions
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Memoirs

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4.46 avg rating — 13 ratings — published 2003 — 12 editions
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Pour une éthique du futur

3.69 avg rating — 13 ratings — published 1994 — 3 editions
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Organismo e libertà: Verso ...

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really liked it 4.00 avg rating — 10 ratings — published 1973 — 7 editions
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More books by Hans Jonas…
Quotes by Hans Jonas  (?)
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“Blind nature will nearly always select the most probable, but man can let the most improbable become actual.”
Hans Jonas

“Whatever variety evolution brings forth... Every new dimension of world-response...means another modality for God's trying out his hidden essence and discovering himself through the surprises of world-adventure...the heightening pitch and passion of life that go with the twin rise of perception and motility in animals. The ever more sharpened keenness of appetite and fear, pleasure and pain, triumph and anguish, love and even cruelty - their very edge is the deity's gain. Their countless, yet never blunted incidence - hence the necessity of death and new birth - supplies the tempered essence from which the Godhead reconstitutes itself. All this, evolution provides in the mere lavishness of its play and sternness of its spur. Its creatures, by merely fulfilling themselves in pursuit of their lives, vindicate the divine venture. Even their suffering deepens the fullness of the symphony. Thus, this side of good and evil, God cannot lose in the great evolutionary game. ”
Hans Jonas

“The alien is that which stems from elsewhere and does not belong here . . . The stranger who does not know the ways of the foreign land wanders about lost; if he learns its ways too well, he forgets that he is a stranger and gets lost in a different sense by succumbing to the lure of the alien world and becoming estranged to his own origin . . . The recollection of his own alienness, the recognition of his place of exile for what it is, is the first step back; the awakened homesickness is the beginning of the return.”
Hans Jonas, The Gnostic Religion: The Message of the Alien God and the Beginnings of Christianity

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