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February 24, 2014

Quick to Listen, Slow to Speak – Part 2

He (i.e., Elisha) left the oxen and ran after Elijah and said, “Please let me kiss my father and my mother, then I will follow you.” And he (i.e., Elijah) said to him, “Go back again, for what have I done to you?” [1 Kings 19:20]

Another also said, “I will follow You, Lord; but first permit me to say good-bye to those at home.” But Jesus said to him, “No one, after putting his hand to the plow and looking back, is fit for the kingdom of God.” [Luke 9:61-62]

Yesterday we watched Elijah extend the call of the Lord to Elisha to be His prophet. Elisha accepted with relish. Then he went home and announced to the family that he would no longer live with them and be a farmer. To act out this truth—as the prophets were wont to do—he slaughtered his pair of oxen, cooked them over a fire which burned on the wood of his plow, then fed the family (and Elijah) a hearty meal before departing. This made Elisha the Lord’s witness to his family.

It was quite otherwise with the man who volunteered to follow Jesus. On his own unsolicited initiative, he claimed he wanted to be Jesus’ disciple and serve Him. But then he added a condition to keeping his word to the Lord. First he wanted to return home and tell his family good-bye.

Do you see the difference? This man wasn’t Elisha. He had ties to the world from which he wasn’t prepared to make a clean break. He should have kept his mouth shut and fulfilled his commitments at home. When he was truly ready to leave the world and its lifestyle, then he could request of Jesus permission to be His disciple.

Jesus wasn’t much impressed with this man. Ostensibly the man wanted the glory of “following Jesus”. He wanted the praise of other men for his selfless sacrifice. He wanted to appear holy, you see, but he didn’t really want to be holy. That would entail giving up his own dreams and plans, and laying down his life as a whole burnt offering in service to His Lord.

This is heavy stuff, my dear friends. Let’s hie off to the prayer closet a while and visit with Jesus now. Let Him reveal the truth of our hearts to us. Do we really want to walk with Jesus as His disciples? Are we prepared to leave all the things of the world which we cherish so dearly, in order to be His willing bond slaves? That is heavy…not some quixotic promise to be uttered by our lips.

To further research this issue, I direct you to my book Leviticus: Volume 3 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...

Leviticus Books 1-4, Volume 3 of Heavenly Citizens in Earthly Shoes by Randy Green
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Published on February 24, 2014 22:01 Tags: 1-kings-19, discipleship, elijah, elisha, luke9, witness

February 23, 2014

Quick to Listen, Slow to Speak – Part 1

He (i.e., Elisha) left the oxen and ran after Elijah and said, “Please let me kiss my father and my mother, then I will follow you.” And he (i.e., Elijah) said to him, “Go back again, for what have I done to you?” [1 Kings 19:20]

Another also said, “I will follow You, Lord; but first permit me to say good-bye to those at home.” But Jesus said to him, “No one, after putting his hand to the plow and looking back, is fit for the kingdom of God.” [Luke 9:61-62]

Judging by those three verses, we’ve found a contradiction in the Bible. On the one hand, it was okay for Elisha to turn back from following Elijah as the Lord’s chosen prophet-in-training. On the other hand, it was utterly inexcusable for someone else to want to turn back from following Jesus, in order to bid a fond farewell to his family. Hmm. What to make of this. Is it a contradiction or not?

This demonstrates the absolute necessity of reading the Scriptures in context, dear friends. Chapter and verse divisions have cultivated in us the habit of grabbing words and phrases and sentences out of context, as if they occurred in a vacuum. They don’t, and we shouldn’t interpret them as if they did.

In Elisha’s case he was at home, plowing the field with twelve pairs of oxen. This means that Elisha had eleven other men working under him, each person having a plow and a pair of oxen to pull the plow. Elisha was an affluent gent, you see.

Elijah came walking along and tossed his mantle on Elisha. The mantle symbolized the office, and Elijah’s office was that of the Lord’s prophet. In other words Elijah extended to Elisha the Lord’s call to be His prophet.

Elisha was plowing his field, remember. He wasn’t praying for the Lord to call him. He didn’t send his résumé to Elijah or the Lord, applying for the office. The call came to him out of the blue…in more ways than one.

Notwithstanding this context, Elisha straightway embraced the call. Then he requested of Elijah permission to tell his relatives that he had accepted the Lord’s call to be His prophet. This consisted of going back to the house with his pair of oxen and his plow, slaughtering the oxen, then cooking them on the wood from the plow.

Can a more vivid picture story be imagined to declare, “I will no longer be a farmer, dear family. I am leaving that occupation permanently. From now on I will be on the road ministering as the Lord’s prophet!” Elisha slaughtered his oxen and burned up his plow. Obviously he was not intending to farm again!

This is known as being the Lord’s witness, dear people. The Lord calls all Christians to be His witnesses. Elisha did a good thing. No wonder Elijah gave his blessing to this proposal.

Oh, but we’re out of time! We’ll continue the tale tomorrow. For now chew the cud on what we’ve studied today. Allow the Holy Spirit to teach you and move the knowledge down into your heart.

To further research this issue, I direct you to my book Leviticus: Volume 3 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...

Leviticus Books 1-4, Volume 3 of Heavenly Citizens in Earthly Shoes by Randy Green
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Published on February 23, 2014 22:02 Tags: 1-kings-19, discipleship, elijah, elisha, luke9, witness

February 22, 2014

Keep Your Eye on the Ball – Part 2

Answer me, O Lord, answer me, that this people may know that You, O Lord, are God, and that You have turned their heart back again [1 Kings 18:37].

Old King Ahab, a wuss who hid behind Jezebel’s skirt, added Baal worship to the sins of Jeroboam, prompting the Lord to dispatch His miracle-working prophets to take on the prophets of Baal and Asherah. That’s where we left off yesterday. Sounds like a suitable place to continue today.

So the Lord afflicted Israel with a 3½ year drought to get the Israelites’ attention. At the conclusion He had Elijah challenge all 450 prophets of Baal and all 400 prophets of Asherah to a duel. This made the odds 850 to 1, fine odds indeed. But not to worry because Elijah was on the Lord’s side, and He’s omnipotent.

The 850 yokels, er, I mean prophets spent all morning dancing a jig and chanting their drivel to Baal, calling upon him to send fire from heaven and burn up their sacrifice to him. Not surprisingly nothing ever came of it. Elijah had a splendid time poking fun of them in the process.

Then Elijah set up an altar of seven stones, dug a big ditch around it, saturated his offering with water until the ditch overflowed, and proceeded to pray to the Lord to send fire from heaven and burn up the drenched sacrifice he was presenting to the Lord. Straightway fire came down from heaven and devoured not only the animal, but also the water and the stones!

Here’s the point, dear people. We cited a portion of Elijah’s prayer at the start of this study. He called on the Lord to perform a mighty miracle, and the Lord did. What we want to center our attention on is the stated reason why Elijah wanted the Lord to perform this miracle. The reason was this: that this people may know that You, O Lord, are God, and that You have turned their heart back again.

The purpose of miracles is not to impress us and keep us coming back for more. Nor is it to tickle our fancy and leave us feeling happy. And it is certainly not to draw attention to the miracle worker. The purpose is to point people to the one true God, that they may turn from their sins and give their hearts to Him.

In today’s religious climate there are churches and denominations which emphasize miracles as a necessary part of the Church. The more time people spend around suchlike folks, the more they ogle the supposed miracles and the self-styled miracle workers. The attention does not go to the Lord Jesus but to man.

Let’s wise up and be mature men and women of God. Let’s seek the God of miracles, not the miracles of God. Give us the Person of Jesus Christ and it suffices. He is the Bread of Life, our all in all.

To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...

Exodus Books 1-4, Volume 2 of Heavenly Citizens in Earthly Shoes by Randy Green
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Published on February 22, 2014 22:27 Tags: 1-kings-18, ahab, baal, elijah, fire-from-heaven, jezebel, miracles

February 21, 2014

Keep Your Eye on the Ball – Part 1

Answer me, O Lord, answer me, that this people may know that You, O Lord, are God, and that You have turned their heart back again [1 Kings 18:37].

From the time my kids were born until they finished high school, I explained to them the importance of choosing our friends wisely. Since what we eat is what we are, so too who we hang with is who we are…or who we become. If we make friends with folks who have their head on straight and are succeeding in life, then we’ll likely keep our head on straight and be successful too.

Old King Cole, er, I mean old King Ahab of northern Israel needed to learn that lesson. Alas, but he didn’t, and the result was that all the Israelites paid the price right along with him. Let me tell you some of the story behind this.

When King Solomon died, the Lord gave ten tribes (i.e., the northern half of the Promised Land) to Jeroboam ben Nebat. The southern half of the Promised Land remained under David’s kingly progeny. The Davidic throne ruled the south (aka Judah), while Jeroboam ruled the north (aka Israel). The worship of the Lord was at the temple in Jerusalem, where the Davidic kings ruled.

For centuries until northern Israel went into exile in Assyria, the sins of Jeroboam plagued Israel. His primary sin was that he established two golden calves to serve as Israel’s gods, placing one in the north and the other in the south near Judah. Jeroboam didn’t want his subjects going to Jerusalem to worship, you see. He established idolatry pure and simple, and there is no surer way to get on the Lord’s bad side than to be an idolater.

What Jeroboam did is known in Scripture as the sin of Jeroboam. But that isn’t what our story is about, dear friends. Alas, but old King Ahab wasn’t content to worship Jeroboam’s golden calves. He went off to Phoenicia and married that no account Jezebel, princess of the Phoenician king. In Phoenicia they just loved to worship Baal, and Jezebel brought Baal worship with her to Israel.

This left Israel with two major false religions, and the Lord was none too thrilled by it all. This ushered in the second period of miracles in the Old Testament. Baal worship in Israel led to the Lord’s miracle-working prophets coming to town. The main two were Elijah and Elisha.

Oh, no. We’re out of time again. It’s time to pull into the rest area, savor some delectable spiritual cuisine, and spend some time in wholesome conversation with the Lord. We’ll continue the journey to Mount Carmel tomorrow. See you then.

To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...

Exodus Books 1-4, Volume 2 of Heavenly Citizens in Earthly Shoes by Randy Green
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Published on February 21, 2014 22:15 Tags: 1-kings-18, ahab, baal, elijah, fire-from-heaven, jezebel, miracles

February 20, 2014

Lord Houdini? – Part 2

Then the woman said to Elijah, “Now I know that you are a man of God and that the word of the Lord in your mouth is truth.” [1 Kings 17:24]

We concluded our last study by noting how a heathen Phoenician widow knew Elijah and His God. Now let’s continue with the point to the story.

While Elijah was staying with this widow, her son died. She cried to Elijah and Elijah cried to the Lord, King YHWH of Israel. To make a long story short, the Lord answered Elijah’s prayer affirmatively and raised the deceased boy out of death. Elijah then returned the boy to his mother alive and well.

Dear friends, we recognize this as a miracle. Some folks refuse to accept miracles, so they deny this account ever happened. Others do accept miracles as real and praise the Lord for this one and for others. All this is well and good, but the Lord isn’t Harry Houdini.

The Lord doesn’t perform tricks of the trade. The Lord performs genuine prima facie miracles. He suspends the “laws of nature”, His normal method of working, in order to do something contrary to the norm. This is something we Christians can easily misunderstand or forget. And when we do so, we wind up seeking miracles to tickle our fancy. We search for Lord Houdini instead of Lord Jesus.

In the story of today’s Bible verse the Phoenician mother unwittingly blurted out this Biblical teaching about miracles. She cried to the Lord’s prophet and received her dead son back alive again, a miracle. Her response was to state that the miracle proved Elijah was a prophet of the one true God, and that Elijah’s words were the Word of God.

That, my dear friends, is the purpose in the Lord performing miracles. Miracles serve as a witness that the Lord is the one true God. They are not given to evoke oohs and aahs from us and leave us gasping at Lord Houdini and His magic tricks. They are given to evoke genuflection from us, so that we surrender our hearts to Him in worship and service.

Let’s get together with the Lord now and hold a serious conversation with Him. Let’s surrender our lives to Him and begin the journey of a new life in Christ. And may the name of the Lord be praised in the doing of this.

To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...

Deuteronomy Book III, Chapters 16-25 Volume 5 of Heavenly Citizens in Earthly Shoes by Randy Green
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Published on February 20, 2014 22:04 Tags: 1-kings-17, elijah, life-after-death, miracles, resurrection, witness

February 19, 2014

Lord Houdini? – Part 1

Then the woman said to Elijah, “Now I know that you are a man of God and that the word of the Lord in your mouth is truth.” [1 Kings 17:24]

Most of us have heard of Harry Houdini, the all-time greatest magician of the world. He performed some amazing feats, feats which captured the attention of people having even the severest cases of attention deficit disorder. His name will never be forgotten.

It might pique your curiosity to know that Houdini began his magic career with card tricks. He dubbed himself the king of cards. After a time Houdini moved on to being an escape artist. He would get himself out of handcuffs, locked rooms, even jail, while onlookers watched dumbfounded.

When copycats began imitating his tricks, Houdini upped the ante. He created routines where he was locked in a large metal milk container filled with water, while being handcuffed with his hands behind his back. It made his show even more derring-do, the fact that his life was in the balance. No doubt about it. Houdini is still the master of magic today. We cannot help but marvel at his genius with magic.

In our text today we have a widowed mother doing some serious marveling herself. It would seem she had an only son who became deathly ill, ill to the point of actually dying. This woman lived in the region of Sidon along the Mediterranean coast bordering northern Israel. She was not an Israelite. She did not know King YHWH of Israel. She was a Phoenician heathen, though she obviously respected the Israelites and their God.

How do we know that? Well, she knew Elijah the Tishbite, that’s how. She even prepared a room for Elijah in her home, so that he would have a place to stay when he was in the vicinity. But how did a heathen woman outside Israel come to know Elijah anyway?

It’s like this. As retaliation to King Ahab and Jezebel for practicing Baal worship in northern Israel, the Lord sent His prophet Elijah to announce an indefinite drought on the land. Jezebel was herself a Sidonian king’s daughter, and the Sidonians worshiped the idol Baal. So after King Ahab married the evil wench Jezebel, she brought Baal worship into Israel with her and promoted it to the Israelites.

During the famine the Lord hid Elijah on the east bank at the brook Cherith for a while, employing ravens to bring him his food. The brook served as his source of water. When the brook dried up the Lord directed Elijah to go to Zarephath in Sidon and stay with the widow for the remainder of the famine. That is how a heathen widow in Sidon came to know the godly prophet Elijah.

Oh, dear. We are out of time again. So we will spend some time alone with the Lord now and continue this story in our next study. Praise God from Whom all blessings flow!

To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...

Deuteronomy Book IV, Chapters 26-34 Volume 5 of Heavenly Citizens in Earthly Shoes by Randy Green
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Published on February 19, 2014 22:02 Tags: 1-kings-17, elijah, life-after-death, miracles, resurrection, witness

February 18, 2014

When Pork is Beef – Part 2

Now it happened in the fifth year of King Rehoboam, that Shishak the king of Egypt came up against Jerusalem. He took away the treasures of the house of the Lord and the treasures of the king’s house, and he took everything, even taking all the shields of gold which Solomon had made. So King Rehoboam made shields of bronze in their place [1 Kings 14:25-27].

We concluded our last study by noting that there is an important detail in the verses just quoted, but that this detail is usually, if not always, overlooked. Let’s continue on in that vein now.

In the Bible and especially in the Old Testament, the Lord employed visible physical realities to teach us invisible spiritual truths. This is one of those times. Rehoboam was Solomon’s son. He became king after Solomon.

Well, King Rehoboam sinned against the Lord by practicing idolatry. This was why the Lord permitted Shishak king of Egypt to invade Jerusalem and deprive King Rehoboam of his wealth. Shishak was the Lord’s tool to judge and punish Rehoboam, you see.

We must needs digress for a moment. In the Law of Moses there were two altars in the tabernacle worship structure. One was made of gold and the other of bronze. The gold altar was used to offer incense to the Lord. It was inside the tent of meeting, outside the veil where the Lord dwelt. That location symbolized heaven. It typified man’s interaction with the Lord. Gold was a type of heaven, the antitype.

The bronze altar, contrariwise, was located outside the entrance to the tent of meeting. It was used to present blood offerings to the Lord. Those blood offerings represented the offerer. All men are sinners and the wages of sin is death. The Lord provided the Israelites a temporary reprieve from dying for their sins by allowing them to substitute animals to die on the bronze altar in their stead.

Bronze represented God’s judgment against sin, you see. It was outside the tent of meeting, outside the location where the Lord dwelt in the midst of His people Israel. Sin had to be judged before anyone could enter the presence of the Lord.

So gold represented heaven, holiness, the Lord’s presence, while bronze represented God’s judgment against sin. Let’s keep this context in mind, as we depart our digression and return to 1 Kings.

In 1 Kings 14 Solomon had GOLD shields. The symbolism of gold denoted a good thing, that the Kingdom of Israel was right with the Lord. But when Solomon and then Rehoboam practiced idolatry, Israel was no longer right with the Lord. Consequently the Lord had the gold shields taken to Egypt. When Rehoboam replaced them, he made the replacements of bronze, symbolizing God’s judgment on Israel because of her sin of idolatry. Two types of shields, one beef the other pork. Or was that one bronze the other gold?

When we come to recognize suchlike details in Scripture, it makes the Bible come alive. We learn so much more and the Bible becomes exciting. In all eight volumes of my Heavenly Citizens series, I go into lengthy detail to bring out these nuances. Allow me to encourage you, yea, even exhort you, to get your copies. May the name of the Lord Jesus be exalted!

To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...

Exodus Books 1-4, Volume 2 of Heavenly Citizens in Earthly Shoes by Randy Green
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Published on February 18, 2014 22:01 Tags: 1-kings-14, altar, bronze, gold, heaven, judgment, shields, symbolism, typology

February 17, 2014

When Pork is Beef – Part 1

Now it happened in the fifth year of King Rehoboam, that Shishak the king of Egypt came up against Jerusalem. He took away the treasures of the house of the Lord and the treasures of the king’s house, and he took everything, even taking all the shields of gold which Solomon had made. So King Rehoboam made shields of bronze in their place [1 Kings 14:25-27].

I recently took my son to a local restaurant. On the menu was a concoction of roast beef with mashed potatoes and vegetables. I’m a meat and potatoes kind of guy, so I ordered it.

When we were served I looked at the meat and thought to myself, “This doesn’t even resemble beef. It looks exactly like pork roast.” So I took a bite to see what it tasted like. As I was chewing my son looked at the meat incredulously and blurted out, “That’s not beef. It’s pork!”

When I finished chewing and swallowing, I verbally confirmed his observation. So I summoned the waitress and told her that I ordered the roast beef.
She looked at me puzzled and stated, “That is the roast beef, sir.”

I retorted, “No, ma’am. It is not. It looks like pork roast and it tastes like pork roast, so it’s pork.”

She didn’t know what to say, so she stumbled over her tongue when she claimed, “Maybe it’s pork roast beef…”

Hilarious isn’t it? Anyway, she sent for the manager. When I was finally able to present my case to him, he told me, “We don’t have any pork in this restaurant. The meat comes in boxes labeled ‘beef veal’. Maybe that’s why it tastes like pork to you.”

Here’s the thing, dear friends. Every item has its specific qualities. Beef tastes like beef and pork tastes like pork. We mustn’t confuse what something is by giving it the name of something else and trying to identify it with the qualities of something else. Otherwise words mean nothing, in which case we can say anything we want and claim our words mean the exact opposite of what we said.

In the verses quoted at the start of this study, we have a detail which is overlooked much of the time, perhaps even all of the time. The reason why it is overlooked is because of the symbolism. We have to be Biblically literate in order to recognize the symbolism in the detail. Otherwise we read the words and just keep right on going like the Eveready Bunny. The teaching simply goes right over our heads.

Yikes! We’re out of time again! We’ll continue this topic in our next study. In the interim why not spend some time alone with the Lord Jesus. He is always a pleasure to be with, and He truly desires to spend time alone with us.

To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...

Exodus Books 1-4, Volume 2 of Heavenly Citizens in Earthly Shoes by Randy Green
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Published on February 17, 2014 22:02 Tags: 1-kings-14, altar, bronze, gold, heaven, judgment, shields, symbolism, typology

February 16, 2014

Strange Bedfellows – Part 2

A command came to me by the word of the Lord, “You shall eat no bread, nor drink water there; do not return by going the way which you came.” [1 Kings 13:17]

In Israel Jeroboam became king. He feared that his subjects in the north would go to Jerusalem in the south to worship the Lord, and soon they would favor King Rehoboam of Judah. Then they would kill Jeroboam and reunite the kingdom under Rehoboam.

To thwart such a possibility, Jeroboam of Israel had two golden calves constructed. He placed one in Dan to the far north and the other at Bethel in the south of Israel. He commanded his subjects to worship the calves in those locations. The calves were Israel’s gods!

Needless to say, but the Lord wasn’t exactly thrilled at this. He sent a prophet from Judah to prophesy Jeroboam’s demise. The Bible verse at the start of this lesson was part of the Lord’s instructions to His prophet from Judah. Now let’s note the two parts of the Bible verse.

1. do not eat or drink while in Bethel of Israel
2. do not return to Judah by the same route you took to Bethel

Are you nonplussed by those instructions? Why would the Lord tell the prophet not to eat or drink while there? And why specify that he take a different route back to Judah? “Hmm. I don’t get it?” some of you are saying to yourself.

Allow me to explain. In the Bible the Lord often employs visible physical realities to teach us invisible spiritual truths. The two points listed are the visible physical realities, and now we need to mine the ore and recover the invisible spiritual truths contained therein.

The first point forbade the prophet of Judah from sitting down and sharing a meal with the folks of idolatrous Israel. This is in keeping with the doctrine of separation which begins in Genesis 1 and continues to the end of Revelation 22. God’s kids are not to fraternize with the devil’s kids. Israel worshiped two golden calves. Judah worshiped the Lord. Don’t fraternize while in Israel, O prophet!

The second point has to do with how I began this study today. I am a creature of habit, but in spiritual life habit and routine can easily spell deadness. If we keep doing the same things we’ve always done, we will keep being what we’ve always been. That is the death knell of true spiritual vitality, dear friends.

Our life is often expressed as the road we travel or the way we take. The Lord told the prophet to go to Bethel one way but to return a different way. In doing so the Lord taught that we cannot serve Him by doing the same old same old day after day. We cannot learn something from Him and then run around doing the same thing all the time and call that “serving the Lord”.

If we would truly serve Jesus, we need to go to Him daily and receive our marching orders from Him. If we habitually spend time alone with Him, we will grow in the grace and knowledge of our Lord and Savior Jesus Christ. He will be leading us and we will be following His will. Otherwise, not so much.

So which will it be? Will we return by the same route we went? Or will we take an alternate route and remain dependent on the Lord for guidance?

To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...

Genesis Books 1-3, Volume 1 of Heavenly Citizens in Earthly Shoes by Randy Green
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Published on February 16, 2014 22:01 Tags: 1kings-13, discipleship, religiosity, ritualism, spiritual-life, tradition

Strange Bedfellows – Part 1

A command came to me by the word of the Lord, “You shall eat no bread, nor drink water there; do not return by going the way which you came.” [1 Kings 13:17]

I am a creature of habit. I take the same route to work each day, shop for food at the same market, and visit the same department store for clothing and bedding and window dressing. I generally am in bed at the same time and up again at the same time each day. Yep, I am a creature of habit.

Now there is nothing immoral in being a creature of habit. In many ways it can be a good thing, a very good thing. Structure is needed in life, if we are to be all that the Lord wants us to be. Discipline is structure, and all of us need to discipline ourselves so the Lord doesn’t have to do it for us.

Still, we need to have some moderation in our habits, or else they become bad habits. We need to have some flexibility when our routine is interrupted. And when it comes to living for the Lord, routine and habit can be a dangerous thing, a very dangerous thing. Too much routine in spiritual life is no more than ritualism, religiosity, tradition. It is known as “playing church”.

We need structure because without it we don’t accomplish much. Without structure we hang out, enjoy ourselves, put off our responsibilities, and generally fail the Lord. If we don’t set aside a daily time to be with Jesus, we won’t often be with Jesus, you see. On the other hand, if we want church service to follow the same format each week, we can’t help ourselves: we wind up in a rut putting on a religious show and relegating Jesus to the outside looking in.

In the Bible verse we quoted at the start of this study, the Lord taught this truth to His people back in the day. Let me present the context to you. The twelve tribes of Israel ceased being governed by “judges” at the time of the prophet Samuel. The Israelites insisted on having a “king”, so the Lord gave them Saul, a man after the people’s own heart. Saul was what the people were looking for, but not what God wanted in a king.

After the people got a taste of what they wanted and learned what not to look for in a king, the Lord then gave them King David, a man after the Lord’s own heart. Under King David Israel became a united kingdom, rather than a collection of twelve tribes.

When David’s son Solomon became king, he began well but finished abysmally. Solomon became too big for his britches and fell into idolatry. Consequently, upon Solomon’s death the Lord divided the kingdom between southern Judah and northern Israel.

Now that we’ve reached the divided kingdom, we can take a break and chew the cud on what we’ve learned today. But don’t forget to return same time same station tomorrow. We still have to find out what the two points of the Lord’s instructions are all about! See you then.

To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...

Genesis Books 1-3, Volume 1 of Heavenly Citizens in Earthly Shoes by Randy Green
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Published on February 16, 2014 12:47 Tags: 1kings-13, discipleship, religiosity, ritualism, spiritual-life, tradition