Randy Green's Blog - Posts Tagged "found"
Kettle & the Pot – Part 1
But he answered and said to his father, “Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.” [Luke 15:29-30]
There’s this old saying from back in the day, “You ever hear of the kettle calling the pot black?” It is a retort to someone who launches criticism at another, for something he himself is prone to do. Or perhaps the gainsayer doesn’t do the same thing he is criticizing, but he is known for doing much worse.
There are a good many kettles going around nowadays, and it was no different in Jesus’ day. Luke 15 is an excellent example of this. The chapter contains three parables by Jesus, each one teaching the selfsame lesson. Let’s list the three:
1. the lost sheep
2. the lost coin
3. the prodigal son
There is one additional point to be made before proceeding. The third and final parable, the prodigal son, adds a twist to the lesson being taught. It will be the emphasis of our study in Luke 15.
First we need the context in which the three parables occurred. The context is to be garnered from verses 1-2.
Now all the tax collectors and the sinners were coming near Him to listen to Him. Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”
Why did Jesus teach the lesson intimated in the three parables? Answer: there were two classes of people around Him at that time. On the one side were “the tax collectors and the sinners”, and they were flocking to Jesus to hear the Word of God and receive blessings from Him. On the other hand were “the Pharisees and the scribes”.
Today we might equate those two classes of people with low-lifes on the one hand and proper religious folks on the other. The low-lifes live for themselves and do whatever gives them pleasure. Their moral tank is on empty. The proper religious folks go to church and consider themselves moral, upstanding pillars of the community. Their moral tank overflows, or so they would say anyway.
The religious folks didn’t like the fact that this upstart carpenter Jesus was getting all the attention. He never went to their seminary, you see. How dare He think Himself a teacher of the Bible! They viewed Jesus as competition. They were the religious experts. Who did Jesus think He was?
To make matters even worse, those who flocked to Jesus and made Him look impressive by the number of followers He had, why, they were the religiously uneducated and Biblically illiterate common folk. If Jesus really knew God and understood His Word aright, He would know better than to associate with such riffraff. In the eyes of the religious leaders, that in itself proved Jesus wasn’t from God.
So Jesus told these three parables to explain how God actually did view the tax collectors and sinners. But we are out of time again, so we must wait until the morrow to continue this tale. See you then.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
There’s this old saying from back in the day, “You ever hear of the kettle calling the pot black?” It is a retort to someone who launches criticism at another, for something he himself is prone to do. Or perhaps the gainsayer doesn’t do the same thing he is criticizing, but he is known for doing much worse.
There are a good many kettles going around nowadays, and it was no different in Jesus’ day. Luke 15 is an excellent example of this. The chapter contains three parables by Jesus, each one teaching the selfsame lesson. Let’s list the three:
1. the lost sheep
2. the lost coin
3. the prodigal son
There is one additional point to be made before proceeding. The third and final parable, the prodigal son, adds a twist to the lesson being taught. It will be the emphasis of our study in Luke 15.
First we need the context in which the three parables occurred. The context is to be garnered from verses 1-2.
Now all the tax collectors and the sinners were coming near Him to listen to Him. Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”
Why did Jesus teach the lesson intimated in the three parables? Answer: there were two classes of people around Him at that time. On the one side were “the tax collectors and the sinners”, and they were flocking to Jesus to hear the Word of God and receive blessings from Him. On the other hand were “the Pharisees and the scribes”.
Today we might equate those two classes of people with low-lifes on the one hand and proper religious folks on the other. The low-lifes live for themselves and do whatever gives them pleasure. Their moral tank is on empty. The proper religious folks go to church and consider themselves moral, upstanding pillars of the community. Their moral tank overflows, or so they would say anyway.
The religious folks didn’t like the fact that this upstart carpenter Jesus was getting all the attention. He never went to their seminary, you see. How dare He think Himself a teacher of the Bible! They viewed Jesus as competition. They were the religious experts. Who did Jesus think He was?
To make matters even worse, those who flocked to Jesus and made Him look impressive by the number of followers He had, why, they were the religiously uneducated and Biblically illiterate common folk. If Jesus really knew God and understood His Word aright, He would know better than to associate with such riffraff. In the eyes of the religious leaders, that in itself proved Jesus wasn’t from God.
So Jesus told these three parables to explain how God actually did view the tax collectors and sinners. But we are out of time again, so we must wait until the morrow to continue this tale. See you then.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Kettle & the Pot – Part 2
But he answered and said to his father, “Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.” [Luke 15:29-30]
Jesus told three parables to teach an important spiritual truth to those listening to Him. In the parable of the lost sheep Jesus made the point that there were 100 sheep and one was lost. In response the shepherd left the 99 in the sheepfold and went searching for the one lost sheep until he found it.
In the parable of the lost coin there were 10 coins and one was lost. The owner of the coins lit the lamps in the house and swept through the entire dwelling, not giving up until she found it. In both cases the shepherd and the woman rejoiced ecstatically over recovering the one lost piece of property.
In the parable of the prodigal son the same lesson was taught. This father had two sons. The younger insisted his father give him his inheritance now. After receiving it, the younger son went off to a far country because he wanted to live contrary to the way his father raised him. So he went far away where his father wouldn’t witness it.
To make a long story short, he squandered all his inheritance and needed a job. The only job offer he received was to feed some pigs. This son was so impoverished and destitute, that he actually wanted to eat the pig food!
Suddenly he remembered good old dad and life as it once was. Living for the devil lost its appeal. Living for dad jumped to the forefront of his desire. So he headed back home, intent on begging his father just to let him be one of the servants. He wasn’t fit to be dad’s son anymore, he reasoned.
That, by the way, is the definition of true Biblical repentance. More often than I care to remember, I’ve heard apologies that went like this, “If I’ve ever done anything to hurt you, I’m sorry.” That’s fine and good, dear friends, but that’s not real repentance! What is being repented of? The person speaking in such a fashion isn’t even aware of what he/she did wrong, so how can the person ask forgiveness for doing it?
Anyway, the father saw the son coming way off yonder because he was watching expectantly for his son’s return. He wanted him back and wanted to forgive him, you see. So he ran down the road and, before his son could even repent, he threw his arms around the lad and gave him a bear hug. Then he had the servants put a ring on his finger and a robe around his torso. He followed this up with an order to kill the fatted calf and prepare a feast for his once-lost son.
The message is the same as that of the first two parables. Something was lost and the owner wouldn’t give up until he retrieved it. Of course the owner is God, and the lost items are sinful men and women. The tax collectors and sinners flocked to Jesus and He gladly received them. They had been lost, but now they were found.
This is where the twist occurs in the parable of the prodigal son. Oh, but it is time to stop once more. We will finish the saga tomorrow.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Jesus told three parables to teach an important spiritual truth to those listening to Him. In the parable of the lost sheep Jesus made the point that there were 100 sheep and one was lost. In response the shepherd left the 99 in the sheepfold and went searching for the one lost sheep until he found it.
In the parable of the lost coin there were 10 coins and one was lost. The owner of the coins lit the lamps in the house and swept through the entire dwelling, not giving up until she found it. In both cases the shepherd and the woman rejoiced ecstatically over recovering the one lost piece of property.
In the parable of the prodigal son the same lesson was taught. This father had two sons. The younger insisted his father give him his inheritance now. After receiving it, the younger son went off to a far country because he wanted to live contrary to the way his father raised him. So he went far away where his father wouldn’t witness it.
To make a long story short, he squandered all his inheritance and needed a job. The only job offer he received was to feed some pigs. This son was so impoverished and destitute, that he actually wanted to eat the pig food!
Suddenly he remembered good old dad and life as it once was. Living for the devil lost its appeal. Living for dad jumped to the forefront of his desire. So he headed back home, intent on begging his father just to let him be one of the servants. He wasn’t fit to be dad’s son anymore, he reasoned.
That, by the way, is the definition of true Biblical repentance. More often than I care to remember, I’ve heard apologies that went like this, “If I’ve ever done anything to hurt you, I’m sorry.” That’s fine and good, dear friends, but that’s not real repentance! What is being repented of? The person speaking in such a fashion isn’t even aware of what he/she did wrong, so how can the person ask forgiveness for doing it?
Anyway, the father saw the son coming way off yonder because he was watching expectantly for his son’s return. He wanted him back and wanted to forgive him, you see. So he ran down the road and, before his son could even repent, he threw his arms around the lad and gave him a bear hug. Then he had the servants put a ring on his finger and a robe around his torso. He followed this up with an order to kill the fatted calf and prepare a feast for his once-lost son.
The message is the same as that of the first two parables. Something was lost and the owner wouldn’t give up until he retrieved it. Of course the owner is God, and the lost items are sinful men and women. The tax collectors and sinners flocked to Jesus and He gladly received them. They had been lost, but now they were found.
This is where the twist occurs in the parable of the prodigal son. Oh, but it is time to stop once more. We will finish the saga tomorrow.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Kettle & the Pot – Part 3
But he answered and said to his father, “Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.” [Luke 15:29-30]
The lesson of the prodigal son was the same as the lesson of the first two parables. However, it didn’t stop with that one lesson. The most important lesson occurred only in this parable. Let’s assay the parable and learn the lesson, shall we?
The father had two sons, not just one, though only one was lost, i.e., gone away from the home front. The other son never left home. He stayed and did what his father told him to do. When he heard the joyous celebration taking place inside the house, he asked a servant what it was about.
The servant reported to him how his brother had returned, and the family was celebrating. Big bro was irate! Dad had to go outside and attempt to coax him into joining the feast. Big bro resented dad and let him know it in no uncertain terms.
“I never ever left you. I stayed right here and did everything you told me to do. Still, you never threw a banquet for me and invited all my friends to celebrate with me. But this ragamuffin, this urchin, this tatterdemalion, he goes off to the brothels and wastes all his money, then comes crawling back for more—and you throw him a party! How dare you, dad!”
Remember the context now. There were two classes of people around Jesus. The tax collectors and sinners were represented by the prodigal son. They didn’t stick around the church building with Father God and “did everything He told them to do”. The other class of people consisted of the Pharisees and the scribes. They did hang around in the church building and consider themselves the prim and proper moral examples of society. They did everything Father God expected of them. This class was represented by big bro.
What did the father (aka Father God) have to say in response to big bro’s attitude toward his younger brother? “Son, you are always here and everything I have is yours.”
In terms of the Pharisees and scribes, this means they could have enjoyed Father God and celebrated with Him, but they were to stiff and formalistic to enjoy Him. They were too busy believing themselves to obey all His rules, when in fact they failed miserably. They did what he said only perfunctorily. They didn’t understand the need for their obedience to come from the heart, which would have made it a joyful thing, not an onerous burden they failed to enjoy.
Then the father (aka Father God) added, “This brother of yours was lost but now he is found, he was dead but now he lives.” In terms of the Pharisees and scribes, this was Jesus’ rebuke of them for wanting to keep the tax collectors and sinners separated from Father God by their sins. The tax collectors and sinners came to Jesus to be forgiven, and the religious leaders and teachers wanted Jesus to send them away, leaving them in their sins and destined for hell!
Can you believe that? Isn’t that about as outrageous an attitude as ever darkened the doors of the church building? Fie fie on those scribes and Pharisees! Right? But can we look in the mirror and feign innocence to the same charge, dear friends?
Let’s hie off to the Lord Jesus now and pour our hearts out to Him. He wants ALL men to be saved and to come to a knowledge of the truth. Are we wholeheartedly on board with this? Let’s not get off our knees before Jesus until we are.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
The lesson of the prodigal son was the same as the lesson of the first two parables. However, it didn’t stop with that one lesson. The most important lesson occurred only in this parable. Let’s assay the parable and learn the lesson, shall we?
The father had two sons, not just one, though only one was lost, i.e., gone away from the home front. The other son never left home. He stayed and did what his father told him to do. When he heard the joyous celebration taking place inside the house, he asked a servant what it was about.
The servant reported to him how his brother had returned, and the family was celebrating. Big bro was irate! Dad had to go outside and attempt to coax him into joining the feast. Big bro resented dad and let him know it in no uncertain terms.
“I never ever left you. I stayed right here and did everything you told me to do. Still, you never threw a banquet for me and invited all my friends to celebrate with me. But this ragamuffin, this urchin, this tatterdemalion, he goes off to the brothels and wastes all his money, then comes crawling back for more—and you throw him a party! How dare you, dad!”
Remember the context now. There were two classes of people around Jesus. The tax collectors and sinners were represented by the prodigal son. They didn’t stick around the church building with Father God and “did everything He told them to do”. The other class of people consisted of the Pharisees and the scribes. They did hang around in the church building and consider themselves the prim and proper moral examples of society. They did everything Father God expected of them. This class was represented by big bro.
What did the father (aka Father God) have to say in response to big bro’s attitude toward his younger brother? “Son, you are always here and everything I have is yours.”
In terms of the Pharisees and scribes, this means they could have enjoyed Father God and celebrated with Him, but they were to stiff and formalistic to enjoy Him. They were too busy believing themselves to obey all His rules, when in fact they failed miserably. They did what he said only perfunctorily. They didn’t understand the need for their obedience to come from the heart, which would have made it a joyful thing, not an onerous burden they failed to enjoy.
Then the father (aka Father God) added, “This brother of yours was lost but now he is found, he was dead but now he lives.” In terms of the Pharisees and scribes, this was Jesus’ rebuke of them for wanting to keep the tax collectors and sinners separated from Father God by their sins. The tax collectors and sinners came to Jesus to be forgiven, and the religious leaders and teachers wanted Jesus to send them away, leaving them in their sins and destined for hell!
Can you believe that? Isn’t that about as outrageous an attitude as ever darkened the doors of the church building? Fie fie on those scribes and Pharisees! Right? But can we look in the mirror and feign innocence to the same charge, dear friends?
Let’s hie off to the Lord Jesus now and pour our hearts out to Him. He wants ALL men to be saved and to come to a knowledge of the truth. Are we wholeheartedly on board with this? Let’s not get off our knees before Jesus until we are.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Kettle & the Pot – Part 1
But he answered and said to his father, “Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.” [Luke 15:29-30]
There’s this old saying from back in the day, “You ever hear of the kettle calling the pot black?” It is a retort to someone who launches criticism at another, for something he himself is prone to do. Or perhaps the gainsayer doesn’t do the same thing he is criticizing, but he is known for doing much worse.
There are a good many kettles going around nowadays, and it was no different in Jesus’ day. Luke 15 is an excellent example of this. The chapter contains three parables by Jesus, each one teaching the selfsame lesson. Let’s list the three:
1. the lost sheep
2. the lost coin
3. the prodigal son
There is one additional point to be made before proceeding. The third and final parable, the prodigal son, adds a twist to the lesson being taught. It will be the emphasis of our study in Luke 15.
First we need the context in which the three parables occurred. The context is to be garnered from verses 1-2.
Now all the tax collectors and the sinners were coming near Him to listen to Him. Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”
Why did Jesus teach the lesson intimated in the three parables? Answer: there were two classes of people around Him at that time. On the one side were “the tax collectors and the sinners”, and they were flocking to Jesus to hear the Word of God and receive blessings from Him. On the other hand were “the Pharisees and the scribes”.
Today we might equate those two classes of people with low-lifes on the one hand and proper religious folks on the other. The low-lifes live for themselves and do whatever gives them pleasure. Their moral tank is on empty. The proper religious folks go to church and consider themselves moral, upstanding pillars of the community. Their moral tank overflows, or so they would say anyway.
The religious folks didn’t like the fact that this upstart carpenter Jesus was getting all the attention. He never went to their seminary, you see. How dare He think Himself a teacher of the Bible! They viewed Jesus as competition. They were the religious experts. Who did Jesus think He was?
To make matters even worse, those who flocked to Jesus and made Him look impressive by the number of followers He had, why, they were the religiously uneducated and Biblically illiterate common folk. If Jesus really knew God and understood His Word aright, He would know better than to associate with such riffraff. In the eyes of the religious leaders, that in itself proved Jesus wasn’t from God.
So Jesus told these three parables to explain how God actually did view the tax collectors and sinners. But we are out of time again, so we must wait until the morrow to continue this tale. See you then.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
There’s this old saying from back in the day, “You ever hear of the kettle calling the pot black?” It is a retort to someone who launches criticism at another, for something he himself is prone to do. Or perhaps the gainsayer doesn’t do the same thing he is criticizing, but he is known for doing much worse.
There are a good many kettles going around nowadays, and it was no different in Jesus’ day. Luke 15 is an excellent example of this. The chapter contains three parables by Jesus, each one teaching the selfsame lesson. Let’s list the three:
1. the lost sheep
2. the lost coin
3. the prodigal son
There is one additional point to be made before proceeding. The third and final parable, the prodigal son, adds a twist to the lesson being taught. It will be the emphasis of our study in Luke 15.
First we need the context in which the three parables occurred. The context is to be garnered from verses 1-2.
Now all the tax collectors and the sinners were coming near Him to listen to Him. Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”
Why did Jesus teach the lesson intimated in the three parables? Answer: there were two classes of people around Him at that time. On the one side were “the tax collectors and the sinners”, and they were flocking to Jesus to hear the Word of God and receive blessings from Him. On the other hand were “the Pharisees and the scribes”.
Today we might equate those two classes of people with low-lifes on the one hand and proper religious folks on the other. The low-lifes live for themselves and do whatever gives them pleasure. Their moral tank is on empty. The proper religious folks go to church and consider themselves moral, upstanding pillars of the community. Their moral tank overflows, or so they would say anyway.
The religious folks didn’t like the fact that this upstart carpenter Jesus was getting all the attention. He never went to their seminary, you see. How dare He think Himself a teacher of the Bible! They viewed Jesus as competition. They were the religious experts. Who did Jesus think He was?
To make matters even worse, those who flocked to Jesus and made Him look impressive by the number of followers He had, why, they were the religiously uneducated and Biblically illiterate common folk. If Jesus really knew God and understood His Word aright, He would know better than to associate with such riffraff. In the eyes of the religious leaders, that in itself proved Jesus wasn’t from God.
So Jesus told these three parables to explain how God actually did view the tax collectors and sinners. But we are out of time again, so we must wait until the morrow to continue this tale. See you then.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
Kettle & the Pot – Part 2
But he answered and said to his father, “Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.” [Luke 15:29-30]
Jesus told three parables to teach an important spiritual truth to those listening to Him. In the parable of the lost sheep Jesus made the point that there were 100 sheep and one was lost. In response the shepherd left the 99 in the sheepfold and went searching for the one lost sheep until he found it.
In the parable of the lost coin there were 10 coins and one was lost. The owner of the coins lit the lamps in the house and swept through the entire dwelling, not giving up until she found it. In both cases the shepherd and the woman rejoiced ecstatically over recovering the one lost piece of property.
In the parable of the prodigal son the same lesson was taught. This father had two sons. The younger insisted his father give him his inheritance now. After receiving it, the younger son went off to a far country because he wanted to live contrary to the way his father raised him. So he went far away where his father wouldn’t witness it.
To make a long story short, he squandered all his inheritance and needed a job. The only job offer he received was to feed some pigs. This son was so impoverished and destitute, that he actually wanted to eat the pig food!
Suddenly he remembered good old dad and life as it once was. Living for the devil lost its appeal. Living for dad jumped to the forefront of his desire. So he headed back home, intent on begging his father just to let him be one of the servants. He wasn’t fit to be dad’s son anymore, he reasoned.
That, by the way, is the definition of true Biblical repentance. More often than I care to remember, I’ve heard apologies that went like this, “If I’ve ever done anything to hurt you, I’m sorry.” That’s fine and good, dear friends, but that’s not real repentance! What is being repented of? The person speaking in such a fashion isn’t even aware of what he/she did wrong, so how can the person ask forgiveness for doing it?
Anyway, the father saw the son coming way off yonder because he was watching expectantly for his son’s return. He wanted him back and wanted to forgive him, you see. So he ran down the road and, before his son could even repent, he threw his arms around the lad and gave him a bear hug. Then he had the servants put a ring on his finger and a robe around his torso. He followed this up with an order to kill the fatted calf and prepare a feast for his once-lost son.
The message is the same as that of the first two parables. Something was lost and the owner wouldn’t give up until he retrieved it. Of course the owner is God, and the lost items are sinful men and women. The tax collectors and sinners flocked to Jesus and He gladly received them. They had been lost, but now they were found.
This is where the twist occurs in the parable of the prodigal son. Oh, but it is time to stop once more. We will finish the saga tomorrow.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
Jesus told three parables to teach an important spiritual truth to those listening to Him. In the parable of the lost sheep Jesus made the point that there were 100 sheep and one was lost. In response the shepherd left the 99 in the sheepfold and went searching for the one lost sheep until he found it.
In the parable of the lost coin there were 10 coins and one was lost. The owner of the coins lit the lamps in the house and swept through the entire dwelling, not giving up until she found it. In both cases the shepherd and the woman rejoiced ecstatically over recovering the one lost piece of property.
In the parable of the prodigal son the same lesson was taught. This father had two sons. The younger insisted his father give him his inheritance now. After receiving it, the younger son went off to a far country because he wanted to live contrary to the way his father raised him. So he went far away where his father wouldn’t witness it.
To make a long story short, he squandered all his inheritance and needed a job. The only job offer he received was to feed some pigs. This son was so impoverished and destitute, that he actually wanted to eat the pig food!
Suddenly he remembered good old dad and life as it once was. Living for the devil lost its appeal. Living for dad jumped to the forefront of his desire. So he headed back home, intent on begging his father just to let him be one of the servants. He wasn’t fit to be dad’s son anymore, he reasoned.
That, by the way, is the definition of true Biblical repentance. More often than I care to remember, I’ve heard apologies that went like this, “If I’ve ever done anything to hurt you, I’m sorry.” That’s fine and good, dear friends, but that’s not real repentance! What is being repented of? The person speaking in such a fashion isn’t even aware of what he/she did wrong, so how can the person ask forgiveness for doing it?
Anyway, the father saw the son coming way off yonder because he was watching expectantly for his son’s return. He wanted him back and wanted to forgive him, you see. So he ran down the road and, before his son could even repent, he threw his arms around the lad and gave him a bear hug. Then he had the servants put a ring on his finger and a robe around his torso. He followed this up with an order to kill the fatted calf and prepare a feast for his once-lost son.
The message is the same as that of the first two parables. Something was lost and the owner wouldn’t give up until he retrieved it. Of course the owner is God, and the lost items are sinful men and women. The tax collectors and sinners flocked to Jesus and He gladly received them. They had been lost, but now they were found.
This is where the twist occurs in the parable of the prodigal son. Oh, but it is time to stop once more. We will finish the saga tomorrow.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
Kettle & the Pot – Part 3
But he answered and said to his father, “Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.” [Luke 15:29-30]
The lesson of the prodigal son was the same as the lesson of the first two parables. However, it didn’t stop with that one lesson. The most important lesson occurred only in this parable. Let’s assay the parable and learn the lesson, shall we?
The father had two sons, not just one, though only one was lost, i.e., gone away from the home front. The other son never left home. He stayed and did what his father told him to do. When he heard the joyous celebration taking place inside the house, he asked a servant what it was about.
The servant reported to him how his brother had returned, and the family was celebrating. Big bro was irate! Dad had to go outside and attempt to coax him into joining the feast. Big bro resented dad and let him know it in no uncertain terms.
“I never ever left you. I stayed right here and did everything you told me to do. Still, you never threw a banquet for me and invited all my friends to celebrate with me. But this ragamuffin, this urchin, this tatterdemalion, he goes off to the brothels and wastes all his money, then comes crawling back for more—and you throw him a party! How dare you, dad!”
Remember the context now. There were two classes of people around Jesus. The tax collectors and sinners were represented by the prodigal son. They didn’t stick around the church building with Father God and “did everything He told them to do”. The other class of people consisted of the Pharisees and the scribes. They did hang around in the church building and consider themselves the prim and proper moral examples of society. They did everything Father God expected of them. This class was represented by big bro.
What did the father (aka Father God) have to say in response to big bro’s attitude toward his younger brother? “Son, you are always here and everything I have is yours.”
In terms of the Pharisees and scribes, this means they could have enjoyed Father God and celebrated with Him, but they were too stiff and formalistic to enjoy Him. They were too busy believing themselves to obey all His rules, when in fact they failed miserably. They did what he said only perfunctorily. They didn’t understand the need for their obedience to come from the heart, which would have made it a joyful thing, not an onerous burden they failed to enjoy.
Then the father (aka Father God) added, “This brother of yours was lost but now he is found, he was dead but now he lives.” In terms of the Pharisees and scribes, this was Jesus’ rebuke of them for wanting to keep the tax collectors and sinners separated from Father God by their sins. The tax collectors and sinners came to Jesus to be forgiven, and the religious leaders and teachers wanted Jesus to send them away, leaving them in their sins and destined for hell!
Can you believe that? Isn’t that about as outrageous an attitude as ever darkened the doors of the church building? Fie fie on those scribes and Pharisees! Right? But can we look in the mirror and feign innocence to the same charge, dear friends?
Let’s hie off to the Lord Jesus now and pour our hearts out to Him. He wants ALL men to be saved and to come to a knowledge of the truth. Are we wholeheartedly on board with this? Let’s not get off our knees before Jesus until we are.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
The lesson of the prodigal son was the same as the lesson of the first two parables. However, it didn’t stop with that one lesson. The most important lesson occurred only in this parable. Let’s assay the parable and learn the lesson, shall we?
The father had two sons, not just one, though only one was lost, i.e., gone away from the home front. The other son never left home. He stayed and did what his father told him to do. When he heard the joyous celebration taking place inside the house, he asked a servant what it was about.
The servant reported to him how his brother had returned, and the family was celebrating. Big bro was irate! Dad had to go outside and attempt to coax him into joining the feast. Big bro resented dad and let him know it in no uncertain terms.
“I never ever left you. I stayed right here and did everything you told me to do. Still, you never threw a banquet for me and invited all my friends to celebrate with me. But this ragamuffin, this urchin, this tatterdemalion, he goes off to the brothels and wastes all his money, then comes crawling back for more—and you throw him a party! How dare you, dad!”
Remember the context now. There were two classes of people around Jesus. The tax collectors and sinners were represented by the prodigal son. They didn’t stick around the church building with Father God and “did everything He told them to do”. The other class of people consisted of the Pharisees and the scribes. They did hang around in the church building and consider themselves the prim and proper moral examples of society. They did everything Father God expected of them. This class was represented by big bro.
What did the father (aka Father God) have to say in response to big bro’s attitude toward his younger brother? “Son, you are always here and everything I have is yours.”
In terms of the Pharisees and scribes, this means they could have enjoyed Father God and celebrated with Him, but they were too stiff and formalistic to enjoy Him. They were too busy believing themselves to obey all His rules, when in fact they failed miserably. They did what he said only perfunctorily. They didn’t understand the need for their obedience to come from the heart, which would have made it a joyful thing, not an onerous burden they failed to enjoy.
Then the father (aka Father God) added, “This brother of yours was lost but now he is found, he was dead but now he lives.” In terms of the Pharisees and scribes, this was Jesus’ rebuke of them for wanting to keep the tax collectors and sinners separated from Father God by their sins. The tax collectors and sinners came to Jesus to be forgiven, and the religious leaders and teachers wanted Jesus to send them away, leaving them in their sins and destined for hell!
Can you believe that? Isn’t that about as outrageous an attitude as ever darkened the doors of the church building? Fie fie on those scribes and Pharisees! Right? But can we look in the mirror and feign innocence to the same charge, dear friends?
Let’s hie off to the Lord Jesus now and pour our hearts out to Him. He wants ALL men to be saved and to come to a knowledge of the truth. Are we wholeheartedly on board with this? Let’s not get off our knees before Jesus until we are.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
Kettle & the Pot – Part 1
But he answered and said to his father, “Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.” [Luke 15:29-30]
There’s this old saying from back in the day, “You ever hear of the kettle calling the pot black?” It is a retort to someone who launches criticism at another, for something he himself is prone to do. Or perhaps the gainsayer doesn’t do the same thing he is criticizing, but he is known for doing much worse.
There are a good many kettles going around nowadays, and it was no different in Jesus’ day. Luke 15 is an excellent example of this. The chapter contains three parables by Jesus, each one teaching the selfsame lesson. Let’s list the three:
1. the lost sheep
2. the lost coin
3. the prodigal son
There is one additional point to be made before proceeding. The third and final parable, the prodigal son, adds a twist to the lesson being taught. It will be the emphasis of our study in Luke 15.
First we need the context in which the three parables occurred. The context is to be garnered from verses 1-2.
Now all the tax collectors and the sinners were coming near Him to listen to Him. Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”
Why did Jesus teach the lesson intimated in the three parables? Answer: there were two classes of people around Him at that time. On the one side were “the tax collectors and the sinners”, and they were flocking to Jesus to hear the Word of God and receive blessings from Him. On the other hand were “the Pharisees and the scribes”.
Today we might equate those two classes of people with low-lifes on the one hand and proper religious folks on the other. The low-lifes live for themselves and do whatever gives them pleasure. Their moral tank is on empty. The proper religious folks go to church and consider themselves moral, upstanding pillars of the community. Their moral tank overflows, or so they would say anyway.
The religious folks didn’t like the fact that this upstart carpenter Jesus was getting all the attention. He never went to their seminary, you see. How dare He think Himself a teacher of the Bible! They viewed Jesus as competition. They were the religious experts. Who did Jesus think He was?
To make matters even worse, those who flocked to Jesus and made Him look impressive by the number of followers He had, why, they were the religiously uneducated and Biblically illiterate common folk. If Jesus really knew God and understood His Word aright, He would know better than to associate with such riffraff. In the eyes of the religious leaders, that in itself proved Jesus wasn’t from God.
So Jesus told these three parables to explain how God actually did view the tax collectors and sinners. But we are out of time again, so we must wait until the morrow to continue this tale. See you then.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
There’s this old saying from back in the day, “You ever hear of the kettle calling the pot black?” It is a retort to someone who launches criticism at another, for something he himself is prone to do. Or perhaps the gainsayer doesn’t do the same thing he is criticizing, but he is known for doing much worse.
There are a good many kettles going around nowadays, and it was no different in Jesus’ day. Luke 15 is an excellent example of this. The chapter contains three parables by Jesus, each one teaching the selfsame lesson. Let’s list the three:
1. the lost sheep
2. the lost coin
3. the prodigal son
There is one additional point to be made before proceeding. The third and final parable, the prodigal son, adds a twist to the lesson being taught. It will be the emphasis of our study in Luke 15.
First we need the context in which the three parables occurred. The context is to be garnered from verses 1-2.
Now all the tax collectors and the sinners were coming near Him to listen to Him. Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”
Why did Jesus teach the lesson intimated in the three parables? Answer: there were two classes of people around Him at that time. On the one side were “the tax collectors and the sinners”, and they were flocking to Jesus to hear the Word of God and receive blessings from Him. On the other hand were “the Pharisees and the scribes”.
Today we might equate those two classes of people with low-lifes on the one hand and proper religious folks on the other. The low-lifes live for themselves and do whatever gives them pleasure. Their moral tank is on empty. The proper religious folks go to church and consider themselves moral, upstanding pillars of the community. Their moral tank overflows, or so they would say anyway.
The religious folks didn’t like the fact that this upstart carpenter Jesus was getting all the attention. He never went to their seminary, you see. How dare He think Himself a teacher of the Bible! They viewed Jesus as competition. They were the religious experts. Who did Jesus think He was?
To make matters even worse, those who flocked to Jesus and made Him look impressive by the number of followers He had, why, they were the religiously uneducated and Biblically illiterate common folk. If Jesus really knew God and understood His Word aright, He would know better than to associate with such riffraff. In the eyes of the religious leaders, that in itself proved Jesus wasn’t from God.
So Jesus told these three parables to explain how God actually did view the tax collectors and sinners. But we are out of time again, so we must wait until the morrow to continue this tale. See you then.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
Kettle & the Pot – Part 2
But he answered and said to his father, “Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.” [Luke 15:29-30]
Jesus told three parables to teach an important spiritual truth to those listening to Him. In the parable of the lost sheep Jesus made the point that there were 100 sheep and one was lost. In response the shepherd left the 99 in the sheepfold and went searching for the one lost sheep until he found it.
In the parable of the lost coin there were 10 coins and one was lost. The owner of the coins lit the lamps in the house and swept through the entire dwelling, not giving up until she found it. In both cases the shepherd and the woman rejoiced ecstatically over recovering the one lost piece of property.
In the parable of the prodigal son the same lesson was taught. This father had two sons. The younger insisted his father give him his inheritance now. After receiving it, the younger son went off to a far country because he wanted to live contrary to the way his father raised him. So he went far away where his father wouldn’t witness it.
To make a long story short, he squandered all his inheritance and needed a job. The only job offer he received was to feed some pigs. This son was so impoverished and destitute, that he actually wanted to eat the pig food!
Suddenly he remembered good old dad and life as it once was. Living for the devil lost its appeal. Living for dad jumped to the forefront of his desire. So he headed back home, intent on begging his father just to let him be one of the servants. He wasn’t fit to be dad’s son anymore, he reasoned.
That, by the way, is the definition of true Biblical repentance. More often than I care to remember, I’ve heard apologies that went like this, “If I’ve ever done anything to hurt you, I’m sorry.” That’s fine and good, dear friends, but that’s not real repentance! What is being repented of? The person speaking in such a fashion isn’t even aware of what he/she did wrong, so how can the person ask forgiveness for doing it?
Anyway, the father saw the son coming way off yonder because he was watching expectantly for his son’s return. He wanted him back and wanted to forgive him, you see. So he ran down the road and, before his son could even repent, he threw his arms around the lad and gave him a bear hug. Then he had the servants put a ring on his finger and a robe around his torso. He followed this up with an order to kill the fatted calf and prepare a feast for his once-lost son.
The message is the same as that of the first two parables. Something was lost and the owner wouldn’t give up until he retrieved it. Of course the owner is God, and the lost items are sinful men and women. The tax collectors and sinners flocked to Jesus and He gladly received them. They had been lost, but now they were found.
Next up where the twist occurs in the parable of the prodigal son. Oh, but it is time to stop once more. We will finish the saga tomorrow.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
Jesus told three parables to teach an important spiritual truth to those listening to Him. In the parable of the lost sheep Jesus made the point that there were 100 sheep and one was lost. In response the shepherd left the 99 in the sheepfold and went searching for the one lost sheep until he found it.
In the parable of the lost coin there were 10 coins and one was lost. The owner of the coins lit the lamps in the house and swept through the entire dwelling, not giving up until she found it. In both cases the shepherd and the woman rejoiced ecstatically over recovering the one lost piece of property.
In the parable of the prodigal son the same lesson was taught. This father had two sons. The younger insisted his father give him his inheritance now. After receiving it, the younger son went off to a far country because he wanted to live contrary to the way his father raised him. So he went far away where his father wouldn’t witness it.
To make a long story short, he squandered all his inheritance and needed a job. The only job offer he received was to feed some pigs. This son was so impoverished and destitute, that he actually wanted to eat the pig food!
Suddenly he remembered good old dad and life as it once was. Living for the devil lost its appeal. Living for dad jumped to the forefront of his desire. So he headed back home, intent on begging his father just to let him be one of the servants. He wasn’t fit to be dad’s son anymore, he reasoned.
That, by the way, is the definition of true Biblical repentance. More often than I care to remember, I’ve heard apologies that went like this, “If I’ve ever done anything to hurt you, I’m sorry.” That’s fine and good, dear friends, but that’s not real repentance! What is being repented of? The person speaking in such a fashion isn’t even aware of what he/she did wrong, so how can the person ask forgiveness for doing it?
Anyway, the father saw the son coming way off yonder because he was watching expectantly for his son’s return. He wanted him back and wanted to forgive him, you see. So he ran down the road and, before his son could even repent, he threw his arms around the lad and gave him a bear hug. Then he had the servants put a ring on his finger and a robe around his torso. He followed this up with an order to kill the fatted calf and prepare a feast for his once-lost son.
The message is the same as that of the first two parables. Something was lost and the owner wouldn’t give up until he retrieved it. Of course the owner is God, and the lost items are sinful men and women. The tax collectors and sinners flocked to Jesus and He gladly received them. They had been lost, but now they were found.
Next up where the twist occurs in the parable of the prodigal son. Oh, but it is time to stop once more. We will finish the saga tomorrow.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
Kettle & the Pot – Part 3
But he answered and said to his father, “Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.” [Luke 15:29-30]
The lesson of the prodigal son was the same as the lesson of the first two parables. However, it didn’t stop with that one lesson. The most important lesson occurred only in this parable. Let’s assay the parable and learn the lesson, shall we?
The father had two sons, not just one, though only one was lost, i.e., gone away from the home front. The other son never left home. He stayed and did what his father told him to do. When he heard the joyous celebration taking place inside the house, he asked a servant what it was about.
The servant reported to him how his brother had returned, and the family was celebrating. Big bro was irate! Dad had to go outside and attempt to coax him into joining the feast. Big bro resented dad and let him know it in no uncertain terms.
“I never ever left you. I stayed right here and did everything you told me to do. Still, you never threw a banquet for me and invited all my friends to celebrate with me. But this ragamuffin, this urchin, this tatterdemalion, he goes off to the brothels and wastes all his money, then comes crawling back for more—and you throw him a party! How dare you, dad!”
Remember the context now. There were two classes of people around Jesus. The tax collectors and sinners were represented by the prodigal son. They didn’t stick around the church building with Father God and “did everything He told them to do”. The other class of people consisted of the Pharisees and the scribes. They did hang around in the church building and consider themselves the prim and proper moral examples of society. They did everything Father God expected of them. This class was represented by big bro.
What did the father (aka Father God) have to say in response to big bro’s attitude toward his younger brother? “Son, you are always here and everything I have is yours.”
In terms of the Pharisees and scribes, this means they could have enjoyed Father God and celebrated with Him, but they were too stiff and formalistic to enjoy Him. They were too busy believing themselves to obey all His rules, when in fact they failed miserably. They did what he said only perfunctorily. They didn’t understand the need for their obedience to come from the heart, which would have made it a joyful thing, not an onerous burden they failed to enjoy.
Then the father (aka Father God) added, “This brother of yours was lost but now he is found, he was dead but now he lives.” In terms of the Pharisees and scribes, this was Jesus’ rebuke of them for wanting to keep the tax collectors and sinners separated from Father God by their sins. The tax collectors and sinners came to Jesus to be forgiven, and the religious leaders and teachers wanted Jesus to send them away, leaving them in their sins and destined for hell!
Can you believe that? Isn’t that about as outrageous an attitude as ever darkened the doors of the church building? Fie fie on those scribes and Pharisees! Right? But can we look in the mirror and feign innocence to the same charge, dear friends?
Let’s hie off to the Lord Jesus now and pour our hearts out to Him. He wants ALL men to be saved and to come to a knowledge of the truth. Are we wholeheartedly on board with this? Let’s not get off our knees before Jesus until we are.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
The lesson of the prodigal son was the same as the lesson of the first two parables. However, it didn’t stop with that one lesson. The most important lesson occurred only in this parable. Let’s assay the parable and learn the lesson, shall we?
The father had two sons, not just one, though only one was lost, i.e., gone away from the home front. The other son never left home. He stayed and did what his father told him to do. When he heard the joyous celebration taking place inside the house, he asked a servant what it was about.
The servant reported to him how his brother had returned, and the family was celebrating. Big bro was irate! Dad had to go outside and attempt to coax him into joining the feast. Big bro resented dad and let him know it in no uncertain terms.
“I never ever left you. I stayed right here and did everything you told me to do. Still, you never threw a banquet for me and invited all my friends to celebrate with me. But this ragamuffin, this urchin, this tatterdemalion, he goes off to the brothels and wastes all his money, then comes crawling back for more—and you throw him a party! How dare you, dad!”
Remember the context now. There were two classes of people around Jesus. The tax collectors and sinners were represented by the prodigal son. They didn’t stick around the church building with Father God and “did everything He told them to do”. The other class of people consisted of the Pharisees and the scribes. They did hang around in the church building and consider themselves the prim and proper moral examples of society. They did everything Father God expected of them. This class was represented by big bro.
What did the father (aka Father God) have to say in response to big bro’s attitude toward his younger brother? “Son, you are always here and everything I have is yours.”
In terms of the Pharisees and scribes, this means they could have enjoyed Father God and celebrated with Him, but they were too stiff and formalistic to enjoy Him. They were too busy believing themselves to obey all His rules, when in fact they failed miserably. They did what he said only perfunctorily. They didn’t understand the need for their obedience to come from the heart, which would have made it a joyful thing, not an onerous burden they failed to enjoy.
Then the father (aka Father God) added, “This brother of yours was lost but now he is found, he was dead but now he lives.” In terms of the Pharisees and scribes, this was Jesus’ rebuke of them for wanting to keep the tax collectors and sinners separated from Father God by their sins. The tax collectors and sinners came to Jesus to be forgiven, and the religious leaders and teachers wanted Jesus to send them away, leaving them in their sins and destined for hell!
Can you believe that? Isn’t that about as outrageous an attitude as ever darkened the doors of the church building? Fie fie on those scribes and Pharisees! Right? But can we look in the mirror and feign innocence to the same charge, dear friends?
Let’s hie off to the Lord Jesus now and pour our hearts out to Him. He wants ALL men to be saved and to come to a knowledge of the truth. Are we wholeheartedly on board with this? Let’s not get off our knees before Jesus until we are.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
