Randy Green's Blog - Posts Tagged "eternity"
Death warmed over
And you were dead in your trespasses and sins...Among them we too all formerly lived in the lusts of our flesh…But God…made us alive together with Christ [Ephesians 2:1-5].
Examine those excerpts from vv.1-5, if you will. Note the three classes of people listed. They are delineated by three different sentences.
The Hebrew Christian Paul the Apostle wrote to the Christians in the city of Ephesus. They were predominantly Gentiles, i.e., non-Jews. He distinguished them from the Jews by employing the word "you". YOU guys were dead in sins!
In the next sentence the Hebrew Paul identified the Jews as also being in like condition of death because of sins. He left off the "you" word and inserted the "us" word. We Jews were likewise dead in our sins, living for the lusts of our flesh.
Both those classes of people were once upon a time born dead to God, born with a sin nature which inclined them to live according to what seemed right in their own eyes. Each person perforce made his/her determinations of right and wrong on the basis of what seemed beneficial to self.
The third class of persons is identified in the third sentence, viz., "But God". Needless to say, but God was not born dead in sins! Truth be told, God wasn't born at all! God is eternal, and He is without sin and is the definition of holy.
So what did Paul teach the Ephesian Christians about God? Well, he taught them that while they were in sin, while they were at war with God—and the Jews too, which incorporates every last person ever on earth as being dead in sins—but God made some people "alive together with Christ".
The "some people" refers to Christians, to those who accept God's offer of salvation in Christ. Such persons are not only "born" in sin: they are also born again in Christ. Since Christ is without sin, those who are in Him are also without sin. The old life of sin has passed away. Behold, all things have become new. Being without sin, we Christians no longer have to pay the penalty of death for our sins. Christ paid the penalty for us on the cross.
We learn from this that some folks are born once and die twice. They are born dead to God and they die again at God's judgment because they refused God's deliverance in His Son Jesus Christ. Other folks are born twice (born again) and die once. They also were born dead to God, but they don't die again at God's judgment because they are in Christ and Christ in their stead.
The Bible uses the words "second death" to depict those who die twice. Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire [Revelation 20:14-15].
You see, every person is born dead to God. Some folks receive God's new life through Jesus, and some folks reject Jesus and remain dead to God. When they enter eternity and stand before Him for judgment, their destination is the "second death".
This is not a pleasant topic, and it is not one we should take delight in. But it is the truth, so we should want to warn people of what awaits them on the other side of the curtain. To do so is not to be "judgmental". It is to share the Word of God, which He commands us to do. Nor is it to be callous and hateful to people. Rather, it is to share the love of God given us in Christ Jesus.
Let's be faithful to what the Lord calls us to do. Before we can do so, we must first be born again. Look intently into the mirror of God's Word and allow the Holy Spirit to give you discernment concerning these things.
Examine those excerpts from vv.1-5, if you will. Note the three classes of people listed. They are delineated by three different sentences.
The Hebrew Christian Paul the Apostle wrote to the Christians in the city of Ephesus. They were predominantly Gentiles, i.e., non-Jews. He distinguished them from the Jews by employing the word "you". YOU guys were dead in sins!
In the next sentence the Hebrew Paul identified the Jews as also being in like condition of death because of sins. He left off the "you" word and inserted the "us" word. We Jews were likewise dead in our sins, living for the lusts of our flesh.
Both those classes of people were once upon a time born dead to God, born with a sin nature which inclined them to live according to what seemed right in their own eyes. Each person perforce made his/her determinations of right and wrong on the basis of what seemed beneficial to self.
The third class of persons is identified in the third sentence, viz., "But God". Needless to say, but God was not born dead in sins! Truth be told, God wasn't born at all! God is eternal, and He is without sin and is the definition of holy.
So what did Paul teach the Ephesian Christians about God? Well, he taught them that while they were in sin, while they were at war with God—and the Jews too, which incorporates every last person ever on earth as being dead in sins—but God made some people "alive together with Christ".
The "some people" refers to Christians, to those who accept God's offer of salvation in Christ. Such persons are not only "born" in sin: they are also born again in Christ. Since Christ is without sin, those who are in Him are also without sin. The old life of sin has passed away. Behold, all things have become new. Being without sin, we Christians no longer have to pay the penalty of death for our sins. Christ paid the penalty for us on the cross.
We learn from this that some folks are born once and die twice. They are born dead to God and they die again at God's judgment because they refused God's deliverance in His Son Jesus Christ. Other folks are born twice (born again) and die once. They also were born dead to God, but they don't die again at God's judgment because they are in Christ and Christ in their stead.
The Bible uses the words "second death" to depict those who die twice. Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire [Revelation 20:14-15].
You see, every person is born dead to God. Some folks receive God's new life through Jesus, and some folks reject Jesus and remain dead to God. When they enter eternity and stand before Him for judgment, their destination is the "second death".
This is not a pleasant topic, and it is not one we should take delight in. But it is the truth, so we should want to warn people of what awaits them on the other side of the curtain. To do so is not to be "judgmental". It is to share the Word of God, which He commands us to do. Nor is it to be callous and hateful to people. Rather, it is to share the love of God given us in Christ Jesus.
Let's be faithful to what the Lord calls us to do. Before we can do so, we must first be born again. Look intently into the mirror of God's Word and allow the Holy Spirit to give you discernment concerning these things.
Eight Days A Week - Part 1
Back in the day when I was in high school, the Beatles came out with still another hit song titled "Eight Days A Week". I recall being in a local diner with my school buddies one day after school. We were chowing on some burgers with grilled onions and sipping on cherry coke made at the fountain. Those burgers and cherry cokes back then sure were tastier than what is available nowadays!
Anyway, back to the point. Our waitress was a middle-aged woman, a wife who made extra family money at this diner. She was really good in the personality department. She didn't flinch around teenagers, no matter how ridiculous we so often behaved!
Well, I stuck a nickel in the jukebox selector on the wall by our booth and chose "Eight Days A Week". As we listened our waitress came with our order. She smiled and slyly dropped the comment, "Eight days a week? There's only seven days in a week!"
She wasn't being an old fogey, dear friends. She knew full well it was simply a song, and the lack of sense was a matter of poetic license. The Beatles were singing their love for someone, proclaiming they loved her so much that it required an extra day each week to express their love.
After all, isn't "love" in reality incoherent and quixotic like that? Our waitress was simply relating to teenagers in a jovial manner, and we appreciated her for it. In fact she did such a splendid job of it that, though I cannot remember her name anymore, I can still see her face in my mind's eye.
Oh, dear! We're out of time today. We'll get back to this tale tomorrow. See you then!
To further research this issue, I direct you to my book "Leviticus: Volume 3 of Heavenly Citizens in Earthly Shoes". For more info please visit these sites to purchase my books:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Anyway, back to the point. Our waitress was a middle-aged woman, a wife who made extra family money at this diner. She was really good in the personality department. She didn't flinch around teenagers, no matter how ridiculous we so often behaved!
Well, I stuck a nickel in the jukebox selector on the wall by our booth and chose "Eight Days A Week". As we listened our waitress came with our order. She smiled and slyly dropped the comment, "Eight days a week? There's only seven days in a week!"
She wasn't being an old fogey, dear friends. She knew full well it was simply a song, and the lack of sense was a matter of poetic license. The Beatles were singing their love for someone, proclaiming they loved her so much that it required an extra day each week to express their love.
After all, isn't "love" in reality incoherent and quixotic like that? Our waitress was simply relating to teenagers in a jovial manner, and we appreciated her for it. In fact she did such a splendid job of it that, though I cannot remember her name anymore, I can still see her face in my mind's eye.
Oh, dear! We're out of time today. We'll get back to this tale tomorrow. See you then!
To further research this issue, I direct you to my book "Leviticus: Volume 3 of Heavenly Citizens in Earthly Shoes". For more info please visit these sites to purchase my books:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Eight Days A Week - Part 2
I didn't know it at the time, but this woman unconsciously brought to light a deep spiritual truth. In the Law of Moses the Lord repeatedly used visible physical realities to teach the Israelites invisible spiritual truths—sort of like using picture cards to teach very young children. The visible physical realities of everyday life were employed to open the eyes of God's people to what lay behind the scenes in eternity.
A week DOES consist of only seven days, not eight. Once the seventh day is over a new week begins, itself consisting of seven days. So we have Days 1-7, followed by Days 1-7, then once again Days 1-7—for as long as time exists. There is no such thing as a Day 8…unless you're a Beatle in love!
This understanding of the number “7” began in Genesis 1-2 with the creation of space, time, and matter. God created the heavens and the earth in six days, and He rested on the seventh day. From this the Law of Moses—as also the New Testament at times—employs the number “7” to typify “completeness” or “perfection”. Creation was made “complete” in seven days, six of those days being work days and the seventh being a day of rest. The is the typology involved in the Bible's usage of the number “7”.
But not so fast! In some cases the Bible makes it a point to include a Day 8 in its typology. If all time is broken down into weeks consisting of Days 1-7, what are we to make of a Day 8? Hmm. Now that's a toughie...at least it was until the Spirit revealed the typology or symbolism to me.
Do you know what Day 8 typifies? Look at it like this: if all of time consists of Days 1-7, what is left? Answer: eternity! Yes, in the holidays of Israel when a feast consisted of a Day 8, the Lord was teaching that the holiday continued into eternity. It lasted through all of time and didn't stop there.
This is food for thought, dear friends. We have so much spiritual nutriment to feed on from the entire Word of God. Are you hungry for it?
To further research this issue, I direct you to my book Leviticus: Volume 3 of Heavenly Citizens in Earthly Shoes. For more info please visit these sites to purchase my books:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
A week DOES consist of only seven days, not eight. Once the seventh day is over a new week begins, itself consisting of seven days. So we have Days 1-7, followed by Days 1-7, then once again Days 1-7—for as long as time exists. There is no such thing as a Day 8…unless you're a Beatle in love!
This understanding of the number “7” began in Genesis 1-2 with the creation of space, time, and matter. God created the heavens and the earth in six days, and He rested on the seventh day. From this the Law of Moses—as also the New Testament at times—employs the number “7” to typify “completeness” or “perfection”. Creation was made “complete” in seven days, six of those days being work days and the seventh being a day of rest. The is the typology involved in the Bible's usage of the number “7”.
But not so fast! In some cases the Bible makes it a point to include a Day 8 in its typology. If all time is broken down into weeks consisting of Days 1-7, what are we to make of a Day 8? Hmm. Now that's a toughie...at least it was until the Spirit revealed the typology or symbolism to me.
Do you know what Day 8 typifies? Look at it like this: if all of time consists of Days 1-7, what is left? Answer: eternity! Yes, in the holidays of Israel when a feast consisted of a Day 8, the Lord was teaching that the holiday continued into eternity. It lasted through all of time and didn't stop there.
This is food for thought, dear friends. We have so much spiritual nutriment to feed on from the entire Word of God. Are you hungry for it?
To further research this issue, I direct you to my book Leviticus: Volume 3 of Heavenly Citizens in Earthly Shoes. For more info please visit these sites to purchase my books:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Bible Trilogy III – Part 1
Lift up your heads, O gates, and be lifted up, O ancient doors, that the King of glory may come in! [Psalm 24:7]
Today we begin the third portion of our Bible Trilogy. The first portion came from Psalm 22 and had to do with the crucifixion of the Lord Jesus. The second portion came from Psalm 23 and had to do with the burial of the Lord Jesus. The third portion, as can be gathered by the Bible quotation above, comes from Psalm 24 and has to do with the resurrection of the Lord Jesus.
We noted in the first portion that three events marked the Gospel:
1. Jesus’ crucifixion
2. Jesus’ burial
3. Jesus’ resurrection
We direct you to 1 Corinthians 15:3-4 for Biblical affirmation of this truth. Those three events comprise the three portions of our Bible Trilogy. The three psalms (22, 23, and 24) prophetically present the death, burial, and resurrection of the Lord Jesus Christ.
On the cross Jesus cried aloud, just prior to surrendering His spirit to the Father’s care and dying, “My God, My God, why have You forsaken Me?” Then He was placed in Joseph of Arimathea’s new tomb with a humongous stone sealing the entrance. He remained there for three days.
On the first day of the week before sunrise, the humongous stone was rolled away. No, Jesus’ disciples didn’t do it. Neither did the Roman soldiers do it. And the Jewish authorities certainly didn’t do it. They paid the Roman soldiers to claim they did it, so the truth of Jesus’ resurrection wouldn’t get out into public circulation.
In fact the stone wasn’t even rolled away from the entrance of the tomb so Jesus could get out. It was rolled away so man could get in. Man needed to enter the tomb in order to discover that the body of the Lord Jesus was no longer there!
The person who rolled away the stone was an angel of the Lord (cf., Matthew 28:2). He descended from heaven, rolled the stone away from the entrance, and then sat on the stone! According to the account in Matthew 28, when the angel moved the stone an earthquake occurred. That and the angel’s brilliant appearance sent the Roman soldiers scampering like roaches when the lights come on!
God sent the angel to roll away the stone, you see, as a witness of the resurrection. So long as the stone blocked the entrance, no one would know the body of Jesus was no longer in the tomb.
The import of this information is vital. We will explain how so in our next study. For now let’s spend time alone with Jesus.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Today we begin the third portion of our Bible Trilogy. The first portion came from Psalm 22 and had to do with the crucifixion of the Lord Jesus. The second portion came from Psalm 23 and had to do with the burial of the Lord Jesus. The third portion, as can be gathered by the Bible quotation above, comes from Psalm 24 and has to do with the resurrection of the Lord Jesus.
We noted in the first portion that three events marked the Gospel:
1. Jesus’ crucifixion
2. Jesus’ burial
3. Jesus’ resurrection
We direct you to 1 Corinthians 15:3-4 for Biblical affirmation of this truth. Those three events comprise the three portions of our Bible Trilogy. The three psalms (22, 23, and 24) prophetically present the death, burial, and resurrection of the Lord Jesus Christ.
On the cross Jesus cried aloud, just prior to surrendering His spirit to the Father’s care and dying, “My God, My God, why have You forsaken Me?” Then He was placed in Joseph of Arimathea’s new tomb with a humongous stone sealing the entrance. He remained there for three days.
On the first day of the week before sunrise, the humongous stone was rolled away. No, Jesus’ disciples didn’t do it. Neither did the Roman soldiers do it. And the Jewish authorities certainly didn’t do it. They paid the Roman soldiers to claim they did it, so the truth of Jesus’ resurrection wouldn’t get out into public circulation.
In fact the stone wasn’t even rolled away from the entrance of the tomb so Jesus could get out. It was rolled away so man could get in. Man needed to enter the tomb in order to discover that the body of the Lord Jesus was no longer there!
The person who rolled away the stone was an angel of the Lord (cf., Matthew 28:2). He descended from heaven, rolled the stone away from the entrance, and then sat on the stone! According to the account in Matthew 28, when the angel moved the stone an earthquake occurred. That and the angel’s brilliant appearance sent the Roman soldiers scampering like roaches when the lights come on!
God sent the angel to roll away the stone, you see, as a witness of the resurrection. So long as the stone blocked the entrance, no one would know the body of Jesus was no longer in the tomb.
The import of this information is vital. We will explain how so in our next study. For now let’s spend time alone with Jesus.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Bible Trilogy III – Part 2
Lift up your heads, O gates, and be lifted up, O ancient doors, that the King of glory may come in! [Psalm 24:7]
Jesus rose out of death physically, which is the only way resurrection can occur in the first place. Man’s spirit is eternal, so it never dies physically. Ergo, man’s spirit does not resurrect out of the tomb. Man’s body alone goes in the tomb, and so man’s body alone resurrects out of the tomb.
Permit me a brief aside at this point of our study. Finite language cannot express spiritual realities fully. This is why I stated that man’s spirit does not die physically. “Spirit” and “physical” are two words which don’t go together. They form an oxymoron!
The trouble is man’s spirit does die, but it dies spiritually. Man is made to have fellowship with the Lord. When man rejects the Lord’s fellowship, he is eternally separated from the Lord. This is spiritual death. Physical death is when man’s spirit is separated from his body. Death means separation. This can be separation from the body or it can be separation from the Lord.
Man is born spiritually dead in his trespasses and sins. This means He is separated from the Lord because of his sins. Thus man needs to be born again, if he would see the Kingdom of God. When a person is born again he becomes alive spiritually, being brought into fellowship with the Lord.
At the rapture a born again person receives his new resurrection body, the same type of body the Lord Jesus now has. Jesus rose out of death on the first day of the week with His resurrection body, and He will have it through all eternity.
The Christian will be fully alive physically when he is clothed in his own resurrection body. The body of death will be gone forever. The body of life will be his thenceforth.
Anyway, back to Psalm 24. After Jesus died on the cross (Psalm 22), and after He was buried for three days (Psalm 23), He then rose out of death (Psalm 24).
This brings up an interesting issue for us to consider. Where did Jesus go when He rose out of death on the first day of the week? For that matter where was Jesus’ spirit during the three days His body was in the tomb?
If I’ve impressed on you a proper approach for Bible study, you know how to answer those questions. Do you? Ah, I see by the look on your face that you’ve learned well. Go ahead then. Answer the questions. That’s right. The question to ask is, “What does the Bible say?” You are a fine student. I’m proud to share the Word of God with you.
Oh, but we must turn aside and take our rest at this time. Allow the Lord Jesus to share the Word of God with you a while. See you tomorrow.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Jesus rose out of death physically, which is the only way resurrection can occur in the first place. Man’s spirit is eternal, so it never dies physically. Ergo, man’s spirit does not resurrect out of the tomb. Man’s body alone goes in the tomb, and so man’s body alone resurrects out of the tomb.
Permit me a brief aside at this point of our study. Finite language cannot express spiritual realities fully. This is why I stated that man’s spirit does not die physically. “Spirit” and “physical” are two words which don’t go together. They form an oxymoron!
The trouble is man’s spirit does die, but it dies spiritually. Man is made to have fellowship with the Lord. When man rejects the Lord’s fellowship, he is eternally separated from the Lord. This is spiritual death. Physical death is when man’s spirit is separated from his body. Death means separation. This can be separation from the body or it can be separation from the Lord.
Man is born spiritually dead in his trespasses and sins. This means He is separated from the Lord because of his sins. Thus man needs to be born again, if he would see the Kingdom of God. When a person is born again he becomes alive spiritually, being brought into fellowship with the Lord.
At the rapture a born again person receives his new resurrection body, the same type of body the Lord Jesus now has. Jesus rose out of death on the first day of the week with His resurrection body, and He will have it through all eternity.
The Christian will be fully alive physically when he is clothed in his own resurrection body. The body of death will be gone forever. The body of life will be his thenceforth.
Anyway, back to Psalm 24. After Jesus died on the cross (Psalm 22), and after He was buried for three days (Psalm 23), He then rose out of death (Psalm 24).
This brings up an interesting issue for us to consider. Where did Jesus go when He rose out of death on the first day of the week? For that matter where was Jesus’ spirit during the three days His body was in the tomb?
If I’ve impressed on you a proper approach for Bible study, you know how to answer those questions. Do you? Ah, I see by the look on your face that you’ve learned well. Go ahead then. Answer the questions. That’s right. The question to ask is, “What does the Bible say?” You are a fine student. I’m proud to share the Word of God with you.
Oh, but we must turn aside and take our rest at this time. Allow the Lord Jesus to share the Word of God with you a while. See you tomorrow.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Bible Trilogy III – Part 3
Lift up your heads, O gates, and be lifted up, O ancient doors, that the King of glory may come in! [Psalm 24:7]
When Jesus rose out of death on the first day of the week, where did He go? For that matter where was Jesus’ spirit during the three days His body was in the tomb of Joseph of Arimathea? We need to know what the Bible says about these matters, don’t we?
Well, the Bible says that Jesus rose out of death on the first day of the week. Then he spent forty days appearing at times to his disciples and a few other folks. 1 Corinthians 15:5-8 speaks to this matter:
He appeared to Cephas, then to the twelve. After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me also.
Acts 1:3 adds a tad bit more information for our consumption:
To these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of the things concerning the kingdom of God.
So we know where Jesus was after He rose out of death and His body was no longer in the tomb. At least some of the time He was on earth appearing to various disciples and followers. Likely He spent the majority of that time at the right hand of the Father in heaven, while He returned to earth for His several appearances for those forty days.
But what about the three days His body was in the tomb? Where was Jesus then? Again, what does the Bible tell us? Uh, it doesn’t…at least not categorically. This being the case, we mustn’t be dogmatic in asserting our opinions and demanding everyone else jump on our bandwagon! Or we could form a new church and name it “The Three Day Church”. Sounds like a plan…
I personally—and remember, I just stated that the Bible doesn’t categorically reveal where Jesus was during the three days when His body was in the tomb, so this is only my educated opinion—but I believe the moment Jesus died His spirit went to be with the Father in heaven. He couldn’t appear to the disciples during that time: He didn’t have a body, so they couldn’t see Him! Why remain on earth?
Also, when Christians die they immediately go into the presence of the Lord in heaven, even though we don’t receive our resurrection bodies until the Rapture. During the period between our death and the Rapture, we are in the same state Jesus was during the three days His body was in the tomb. The Rapture serves as the Christian’s moment of physical resurrection, you see.
The Apostle Paul touched on this truth in 2 Corinthians 5:8. He noted that,
when Christians die, we exult because we
prefer rather to be absent from the body and to be at home with the Lord.
Notice the contrast involved in those words. On the one hand we are “absent from the body”. Those words can only refer to a time when we exist without our bodies. Am I not right? On the other hand we are simultaneously “at home with the Lord”.
We will finish this topic in our next study. In the interim enjoy your time alone with Jesus.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
When Jesus rose out of death on the first day of the week, where did He go? For that matter where was Jesus’ spirit during the three days His body was in the tomb of Joseph of Arimathea? We need to know what the Bible says about these matters, don’t we?
Well, the Bible says that Jesus rose out of death on the first day of the week. Then he spent forty days appearing at times to his disciples and a few other folks. 1 Corinthians 15:5-8 speaks to this matter:
He appeared to Cephas, then to the twelve. After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me also.
Acts 1:3 adds a tad bit more information for our consumption:
To these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of the things concerning the kingdom of God.
So we know where Jesus was after He rose out of death and His body was no longer in the tomb. At least some of the time He was on earth appearing to various disciples and followers. Likely He spent the majority of that time at the right hand of the Father in heaven, while He returned to earth for His several appearances for those forty days.
But what about the three days His body was in the tomb? Where was Jesus then? Again, what does the Bible tell us? Uh, it doesn’t…at least not categorically. This being the case, we mustn’t be dogmatic in asserting our opinions and demanding everyone else jump on our bandwagon! Or we could form a new church and name it “The Three Day Church”. Sounds like a plan…
I personally—and remember, I just stated that the Bible doesn’t categorically reveal where Jesus was during the three days when His body was in the tomb, so this is only my educated opinion—but I believe the moment Jesus died His spirit went to be with the Father in heaven. He couldn’t appear to the disciples during that time: He didn’t have a body, so they couldn’t see Him! Why remain on earth?
Also, when Christians die they immediately go into the presence of the Lord in heaven, even though we don’t receive our resurrection bodies until the Rapture. During the period between our death and the Rapture, we are in the same state Jesus was during the three days His body was in the tomb. The Rapture serves as the Christian’s moment of physical resurrection, you see.
The Apostle Paul touched on this truth in 2 Corinthians 5:8. He noted that,
when Christians die, we exult because we
prefer rather to be absent from the body and to be at home with the Lord.
Notice the contrast involved in those words. On the one hand we are “absent from the body”. Those words can only refer to a time when we exist without our bodies. Am I not right? On the other hand we are simultaneously “at home with the Lord”.
We will finish this topic in our next study. In the interim enjoy your time alone with Jesus.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Bible Trilogy III – Part 4
Lift up your heads, O gates, and be lifted up, O ancient doors, that the King of glory may come in! [Psalm 24:7]
The question to ask is this: when is the Christian “at home (i.e., in heaven—R.G.) with the Lord”, while simultaneously being without a body? Consider that we have a body until we die. We again have a body at the Rapture. Voilà! we are bodiless from the time we die physically until the Rapture occurs.
During that period of time we are at home with the Lord (i.e., in heaven), and we haven’t our new resurrection bodies yet. This means that we will be like Jesus during the three days His body was in Joseph of Arimathea’s tomb, but His spirit was in heaven with the Father.
Again, this isn’t revealed categorically in the Bible, so we mustn’t be dogmatic about it. I submit it to help us with the third portion of our Bible Trilogy. Read the Bible verse quoted at the start of this study. A call went out to “gates” and to “ancient doors” to open up, so that “the King of glory may come in”.
Our task is to determine what is referred to as “gates” and “ancient doors”. We also must determine who the King of glory is. The second determination is easy because Psalm 24 reveals it to us in verses 8 and 10. Read them and see. The King of glory is the Lord of Hosts (Yahweh Sabaoth). He is the risen Lord Jesus in all His resurrection glory, dear friends.
I submit to you that the “gates” and “ancient doors” are the entrance to heaven. When Jesus died, His body went into the tomb for three days. Jesus’ spirit went through the gates of heaven (the gates and ancient doors) into the presence of His Father.
Just before dying Jesus declared, “It is finished!” There was no more suffering and dying to be done, in order to pay the penalty for man’s sins. All was finished at that point. Jesus returned to the Father, even as we will do the moment we die.
Don’t start a faction in the church and argue these points, dear friends! Take them in, roll them over the tongue a bit, and savor the flavor afforded by these promising insights. But also be willing to see the potential errors involved because the Scriptures don’t categorically reveal all of these insights. The insights are intimated through a glass darkly, not vividly portrayed in the bright sunlight.
Still, my heart is blessed to consider how the Lord Jesus went first in death in my place. When it is my turn to come home, He can relate to my reservations and lead me safely by the hand into the Father’s presence. I will walk with Jesus through the same “gates” and “ancient doors” as He did circa 30 A.D. How glorious! Thank you, Jesus.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
The question to ask is this: when is the Christian “at home (i.e., in heaven—R.G.) with the Lord”, while simultaneously being without a body? Consider that we have a body until we die. We again have a body at the Rapture. Voilà! we are bodiless from the time we die physically until the Rapture occurs.
During that period of time we are at home with the Lord (i.e., in heaven), and we haven’t our new resurrection bodies yet. This means that we will be like Jesus during the three days His body was in Joseph of Arimathea’s tomb, but His spirit was in heaven with the Father.
Again, this isn’t revealed categorically in the Bible, so we mustn’t be dogmatic about it. I submit it to help us with the third portion of our Bible Trilogy. Read the Bible verse quoted at the start of this study. A call went out to “gates” and to “ancient doors” to open up, so that “the King of glory may come in”.
Our task is to determine what is referred to as “gates” and “ancient doors”. We also must determine who the King of glory is. The second determination is easy because Psalm 24 reveals it to us in verses 8 and 10. Read them and see. The King of glory is the Lord of Hosts (Yahweh Sabaoth). He is the risen Lord Jesus in all His resurrection glory, dear friends.
I submit to you that the “gates” and “ancient doors” are the entrance to heaven. When Jesus died, His body went into the tomb for three days. Jesus’ spirit went through the gates of heaven (the gates and ancient doors) into the presence of His Father.
Just before dying Jesus declared, “It is finished!” There was no more suffering and dying to be done, in order to pay the penalty for man’s sins. All was finished at that point. Jesus returned to the Father, even as we will do the moment we die.
Don’t start a faction in the church and argue these points, dear friends! Take them in, roll them over the tongue a bit, and savor the flavor afforded by these promising insights. But also be willing to see the potential errors involved because the Scriptures don’t categorically reveal all of these insights. The insights are intimated through a glass darkly, not vividly portrayed in the bright sunlight.
Still, my heart is blessed to consider how the Lord Jesus went first in death in my place. When it is my turn to come home, He can relate to my reservations and lead me safely by the hand into the Father’s presence. I will walk with Jesus through the same “gates” and “ancient doors” as He did circa 30 A.D. How glorious! Thank you, Jesus.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Curtain of Eternity – Part 1
(God) who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity, but now has been revealed by the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel [2 Timothy 1:9-10].
What is the difference between time and eternity? That is the question I pose to you today. Any takers? Raise your hand high now. I wouldn’t want to miss any volunteers.
Didn’t think so. The question is a bit difficult for our finite minds to grasp, wouldn’t you agree? What do we have on which to base our estimation of eternity? The usual understanding is that time comes to an end but eternity goes on forever. You think?
Such an understanding of eternity is faulty through and through, dear friends, if for no other reason than the concept defines eternity in terms of time. If anything, it should be reversed. We would better define a glass of water in terms of the ocean, than the ocean in terms of a glass of water!
We might express the first concept by the phrase “eternal time”, an oxymoron par excellence if ever there was one. It is the stuff which makes up stuff and nonsense! On the other hand the phrase “timeless eternity” has a good deal of sense to it. Eternity is timeless, eternity is not time unlimited. We cannot define eternity in terms of time.
And therein lies the unresolved dilemma we puny humans have, when it comes time to understanding God and the things of eternity. We are creatures of time, space, and matter. We were created to exist in time, and we have always existed in time. Indeed until the day we pass from time into eternity, we haven’t a clue as to what it entails.
In 1 Timothy 1 the Apostle Paul was inspired by the Holy Spirit to intimate the duality which exists between time and eternity. It is an unfathomable mystery of the Bible, but it nonetheless exists. The Holy Spirit is God. He exists in eternity. He created it! He understands it, so He can explain it.
The trouble isn’t whether or not the Holy Spirit can explain eternity. The trouble lies in man’s inability to understand eternity. Accordingly the Spirit didn’t waste time explaining what we cannot understand. He took a different approach. He simply noted how it exists apart from time, that it is not dependent on time in any sense, and yet it still rules over time.
Let’s assay the Spirit’s expression of this duality in our text for today. First we need to identify the duality itself, and then we can sift through the goodies and see what we discover. So here’s how the Holy Spirit expressed the duality between time and eternity:
1. which was granted us in Christ Jesus from all eternity
2. but now has been revealed by the appearing of our Savior Christ Jesus
Wow! I’m already floored! We had best pause and catch our breath before proceeding any further. We are on holy ground, so we need to spend some time in the presence of Jesus before taking another step.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
What is the difference between time and eternity? That is the question I pose to you today. Any takers? Raise your hand high now. I wouldn’t want to miss any volunteers.
Didn’t think so. The question is a bit difficult for our finite minds to grasp, wouldn’t you agree? What do we have on which to base our estimation of eternity? The usual understanding is that time comes to an end but eternity goes on forever. You think?
Such an understanding of eternity is faulty through and through, dear friends, if for no other reason than the concept defines eternity in terms of time. If anything, it should be reversed. We would better define a glass of water in terms of the ocean, than the ocean in terms of a glass of water!
We might express the first concept by the phrase “eternal time”, an oxymoron par excellence if ever there was one. It is the stuff which makes up stuff and nonsense! On the other hand the phrase “timeless eternity” has a good deal of sense to it. Eternity is timeless, eternity is not time unlimited. We cannot define eternity in terms of time.
And therein lies the unresolved dilemma we puny humans have, when it comes time to understanding God and the things of eternity. We are creatures of time, space, and matter. We were created to exist in time, and we have always existed in time. Indeed until the day we pass from time into eternity, we haven’t a clue as to what it entails.
In 1 Timothy 1 the Apostle Paul was inspired by the Holy Spirit to intimate the duality which exists between time and eternity. It is an unfathomable mystery of the Bible, but it nonetheless exists. The Holy Spirit is God. He exists in eternity. He created it! He understands it, so He can explain it.
The trouble isn’t whether or not the Holy Spirit can explain eternity. The trouble lies in man’s inability to understand eternity. Accordingly the Spirit didn’t waste time explaining what we cannot understand. He took a different approach. He simply noted how it exists apart from time, that it is not dependent on time in any sense, and yet it still rules over time.
Let’s assay the Spirit’s expression of this duality in our text for today. First we need to identify the duality itself, and then we can sift through the goodies and see what we discover. So here’s how the Holy Spirit expressed the duality between time and eternity:
1. which was granted us in Christ Jesus from all eternity
2. but now has been revealed by the appearing of our Savior Christ Jesus
Wow! I’m already floored! We had best pause and catch our breath before proceeding any further. We are on holy ground, so we need to spend some time in the presence of Jesus before taking another step.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Curtain of Eternity – Part 2
(God) who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity, but now has been revealed by the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel [2 Timothy 1:9-10].
So here’s how the Holy Spirit expressed the duality between time and eternity:
1. which was granted us in Christ Jesus from all eternity
2. but now has been revealed by the appearing of our Savior Christ Jesus
The operative phrases in those two points are these: “from all eternity” vs. “now has been revealed”.
If we would rightly understand the duality expressed by those two points, we must needs recall Rule #1 for Bible study: “a text without a context is a pretext”. Okay, so what is the context in which those two points occur? Let’s mull it over a bit and see what we come up with.
The duality occurs within the framework of two things God did for us Christians:
1. God saved us
2. God called us
God’s call to us came as “a holy calling”. Huh? What does that mean? Well, the word “holy” means that the Christian is set apart to God for His own good purposes. We are both saved from sin and called to live in submission to the Lordship of Jesus Christ. That makes God’s call to be “a holy calling”.
In other words God didn’t merely save us from the penalty of our sins which is death, eternal separation from Him in the Lake of Fire. If God saved us that way and left it at that, we would revert right back to sinning again and be in the same boat from which He saved us.
God saved us out of sin and into newness of life. He not only got rid of the sin but He also replaced it with a new nature which doesn’t sin. That would be the Holy Spirit living within us, and I can promise you the Holy Spirit doesn’t sin!
Thus our salvation comes with a calling attached. We are called to no longer live to please ourselves and make our decisions based on what we think and what pleases us. Instead we are to learn what the will of God is by reading His Word daily and allowing the Holy Spirit to teach it to us. We are then to respond to what He teaches us by obeying what we learn, by putting it into practice in our lives.
Romans 12:2 refers to this as no longer being conformed to the world, but instead being transformed by the renewing of our minds. In plain talk we stop getting our thinking from the evening news and the movies and folks on the street: we instead get our thinking from the Bible as the Holy Spirit reveals its truths to us.
I hear the dinner bell. So we’d best stop now before mom gets mad. Let’s go to chowing down on this concept of being transformed by the renewing of our minds. The best place to do so is at the feet of Jesus.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
So here’s how the Holy Spirit expressed the duality between time and eternity:
1. which was granted us in Christ Jesus from all eternity
2. but now has been revealed by the appearing of our Savior Christ Jesus
The operative phrases in those two points are these: “from all eternity” vs. “now has been revealed”.
If we would rightly understand the duality expressed by those two points, we must needs recall Rule #1 for Bible study: “a text without a context is a pretext”. Okay, so what is the context in which those two points occur? Let’s mull it over a bit and see what we come up with.
The duality occurs within the framework of two things God did for us Christians:
1. God saved us
2. God called us
God’s call to us came as “a holy calling”. Huh? What does that mean? Well, the word “holy” means that the Christian is set apart to God for His own good purposes. We are both saved from sin and called to live in submission to the Lordship of Jesus Christ. That makes God’s call to be “a holy calling”.
In other words God didn’t merely save us from the penalty of our sins which is death, eternal separation from Him in the Lake of Fire. If God saved us that way and left it at that, we would revert right back to sinning again and be in the same boat from which He saved us.
God saved us out of sin and into newness of life. He not only got rid of the sin but He also replaced it with a new nature which doesn’t sin. That would be the Holy Spirit living within us, and I can promise you the Holy Spirit doesn’t sin!
Thus our salvation comes with a calling attached. We are called to no longer live to please ourselves and make our decisions based on what we think and what pleases us. Instead we are to learn what the will of God is by reading His Word daily and allowing the Holy Spirit to teach it to us. We are then to respond to what He teaches us by obeying what we learn, by putting it into practice in our lives.
Romans 12:2 refers to this as no longer being conformed to the world, but instead being transformed by the renewing of our minds. In plain talk we stop getting our thinking from the evening news and the movies and folks on the street: we instead get our thinking from the Bible as the Holy Spirit reveals its truths to us.
I hear the dinner bell. So we’d best stop now before mom gets mad. Let’s go to chowing down on this concept of being transformed by the renewing of our minds. The best place to do so is at the feet of Jesus.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Curtain of Eternity – Part 3
(God) who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity, but now has been revealed by the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel [2 Timothy 1:9-10].
God saves us out of sin and He also calls us to a life of holiness. To do so we stop following the words of man and commence to following the Word of God. We then put shoe leather to the Word of God as He teaches it to us. The more we do so the more we are transformed by the renewing of our minds.
When we put into practice what we learn, our spiritual muscles are exercised and we grow strong spiritually. The old sin nature lurking inside grows weaker and the new nature of the Spirit grows stronger. Then we are more consistent in our daily living, such that we and others see the Holy Spirit living the new life that is in us out to the world. Jesus walks the earth in human form still, only now He does so in His Body, the Church.
This is indeed a “calling”, and this calling is assuredly “holy”. The concept of “holy” contrasts with the concept of “sin”. God is holy and man is sinful. When we live for God in the power of the Holy Spirit according to the Word of God, then we are no longer living in sin. We are then living holy lives. We are fulfilling His “holy calling”, and this is His purpose in saving us.
That is the context for understanding the duality expressed between time and eternity in 2 Timothy 1, dear friends. God both saved us and called us with a holy calling. Yet He did so not on the basis of “our works”. In other words God didn’t decide who He will save and call based on man. We didn’t earn it by doing anything, i.e., “works”.
Nor did God save us and call us with a holy calling according to anything meriting that we deserve it. In other words not only was it not on the basis of anything we did, but it also was not on the basis of who we are. God did so according to His own purpose and grace. The concept of “grace” means that God’s salvation and calling are granted freely based upon Himself, not upon man. We receive it as a free gift, not as deserving it because of who we are.
The text continues in this vein by noting how God’s grace came to us in the Person of Jesus Christ, God’s one and only Son. The way it came to us was by means of the cross and the empty tomb. The text expresses this by the words “who abolished death and brought life and immortality to light through the gospel”. Jesus did so at the cross and empty tomb.
The wages of sin is death (Romans 6:23). Jesus had no sin because He is God, therefore Jesus didn’t earn death as His wages. Notwithstanding this, Jesus did die on the cross. Since His death wasn’t as payment for His own sins, it was payment for the sins of the world. The cross is how Jesus abolished death. He died man’s death.
Praise the Lord Jesus! I sure am glad He died for me. I’m even gladder that He lives for me. I’m save because He died for me. I live a holy calling because He lives for me. Think I’ll spend a while musing on these notions.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
God saves us out of sin and He also calls us to a life of holiness. To do so we stop following the words of man and commence to following the Word of God. We then put shoe leather to the Word of God as He teaches it to us. The more we do so the more we are transformed by the renewing of our minds.
When we put into practice what we learn, our spiritual muscles are exercised and we grow strong spiritually. The old sin nature lurking inside grows weaker and the new nature of the Spirit grows stronger. Then we are more consistent in our daily living, such that we and others see the Holy Spirit living the new life that is in us out to the world. Jesus walks the earth in human form still, only now He does so in His Body, the Church.
This is indeed a “calling”, and this calling is assuredly “holy”. The concept of “holy” contrasts with the concept of “sin”. God is holy and man is sinful. When we live for God in the power of the Holy Spirit according to the Word of God, then we are no longer living in sin. We are then living holy lives. We are fulfilling His “holy calling”, and this is His purpose in saving us.
That is the context for understanding the duality expressed between time and eternity in 2 Timothy 1, dear friends. God both saved us and called us with a holy calling. Yet He did so not on the basis of “our works”. In other words God didn’t decide who He will save and call based on man. We didn’t earn it by doing anything, i.e., “works”.
Nor did God save us and call us with a holy calling according to anything meriting that we deserve it. In other words not only was it not on the basis of anything we did, but it also was not on the basis of who we are. God did so according to His own purpose and grace. The concept of “grace” means that God’s salvation and calling are granted freely based upon Himself, not upon man. We receive it as a free gift, not as deserving it because of who we are.
The text continues in this vein by noting how God’s grace came to us in the Person of Jesus Christ, God’s one and only Son. The way it came to us was by means of the cross and the empty tomb. The text expresses this by the words “who abolished death and brought life and immortality to light through the gospel”. Jesus did so at the cross and empty tomb.
The wages of sin is death (Romans 6:23). Jesus had no sin because He is God, therefore Jesus didn’t earn death as His wages. Notwithstanding this, Jesus did die on the cross. Since His death wasn’t as payment for His own sins, it was payment for the sins of the world. The cross is how Jesus abolished death. He died man’s death.
Praise the Lord Jesus! I sure am glad He died for me. I’m even gladder that He lives for me. I’m save because He died for me. I live a holy calling because He lives for me. Think I’ll spend a while musing on these notions.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
