Caroline Walker Bynum

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Caroline Walker Bynum


Born
in Atlanta, GA, The United States
May 10, 1941

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Caroline Walker Bynum is Professor emerita of Medieval European History at the Institute for Advanced Study, and University Professor emerita at Columbia University in the City of New York. She studies the religious ideas and practices of the European Middle Ages from late antiquity to the sixteenth century.

Average rating: 4.2 · 1,674 ratings · 153 reviews · 28 distinct worksSimilar authors
Holy Feast and Holy Fast: T...

4.20 avg rating — 875 ratings — published 1987 — 11 editions
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Fragmentation and Redemptio...

4.35 avg rating — 192 ratings — published 1990 — 13 editions
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Jesus as Mother: Studies in...

4.18 avg rating — 142 ratings — published 1982 — 8 editions
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The Resurrection of the Bod...

4.23 avg rating — 105 ratings — published 1995 — 6 editions
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Christian Materiality: An E...

4.27 avg rating — 86 ratings — published 2011 — 5 editions
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Metamorphosis and Identity

4.06 avg rating — 77 ratings — published 2001 — 6 editions
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Wonderful Blood: Theology a...

4.51 avg rating — 51 ratings — published 2006 — 7 editions
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Last Things: Death and the ...

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4.04 avg rating — 28 ratings — published 1999 — 5 editions
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Dissimilar Similitudes: Dev...

4.36 avg rating — 25 ratings3 editions
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¿Por qué tanto alboroto por...

3.47 avg rating — 30 ratings
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More books by Caroline Walker Bynum…
Quotes by Caroline Walker Bynum  (?)
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“The very implausibility of the restoration of pared down fingernails and amputated limbs at the end of time underlines, for me, the despicableness of human beings who, in fact, torture and mutilate their fellow human beings. Yet, the implausible, even risible doctrine of the resurrection of the body asserts that—if there is such a thing as redemption—it must redeem our experience of enduring and even inflicting such acts. If there is meaning to the history we tell and the corruption (both moral and physical) we suffer, surely it is in (as well as in spite of) fragmentation. Bodily resurrection at the end of time is, in a technical sense, a comic—that is, a contrived and brave—happy ending.”
Caroline Walker Bynum, Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion

“And why not—whatever despair we may feel concerning resurrection and reassemblage—find comic relief in the human determination to assert wholeness in the face of inevitable decay and fragmentation?”
Caroline Walker Bynum, Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion

“Thus, by the thirteenth and fourteenth centuries, the emphasis of hymn, sermon, and story was less on the bread of heaven than on flesh (i.e., meat) and blood. To eat God was to take into one's self the suffering flesh on the cross. To eat God was imitatio crucis. That which one ate was the physicality of the God-man. If the flesh was sweet as well as bitter, that was because all our humanness, including our fleshliness, was redeemed in the fact of the Incarnation. If the agony was also ecstasy, it was because our very hunger is union with Christ's limitless suffering, which is also limitless love.”
Caroline Walker Bynum, Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women

Topics Mentioning This Author

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The History Book ...: MEDIEVAL CUISINE (FOOD AND DRINK IN THE MIDDLE AGES) 59 354 May 07, 2021 10:25PM  
The History Book ...: MEDIEVAL HISTORY - WOMEN 15 177 Oct 19, 2021 12:43PM  


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