Omise'eke Natasha Tinsley’s Followers (28)

Omise'eke Natasha Tinsley

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Omise'eke Natasha Tinsley is Professor of Black Studies at the University of California, Santa Barbara. Motivated by love for boundless black femme creativity, her research focuses on queer and feminist, Caribbean and African American performance and literature. She recently completed a manuscript entitled The Color Pynk: Black Femme-inist Love and Criticism, which explores black femme aesthetics of resistance in the Trump era. Earlier monographs include Beyoncé in Formation: Remixing Black Feminism (2018); Ezili’s Mirrors: Black Queer Genders and the Work of the Imagination (2018), winner of the 2019 Barbara Christian Prize in Caribbean Studies; and Thiefing Sugar: Eroticism Between Women in Caribbean Literature (2010). She has published a ...more

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Omise'eke Natasha Tinsley’s books

Average rating: 4.13 · 422 ratings · 55 reviews · 4 distinct works • Similar authors

	Beyoncé in Formation: Remixing Black Feminism 3.99 avg rating — 303 ratings — published 2018 — 5 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Ezili's Mirrors: Imagining Black Queer Genders 4.49 avg rating — 68 ratings — 3 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Thiefing Sugar: Eroticism between Women in Caribbean Literature (Perverse Modernities: A Series Edited by Jack Halberstam and Lisa Lowe) by Omise'eke Natasha Tinsley, J. Jack Halberstam (Series Editor), Lisa Lowe (Series Editor) 4.51 avg rating — 39 ratings — published 2009 — 8 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	The Color Pynk: Black Femme Art for Survival (The William & Bettye Nowlin Series) 4.42 avg rating — 12 ratings — 6 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars

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Quotes by Omise'eke Natasha Tinsley (?)

“North American LGBT activists, wedded to epistemologies of the closet, often implicitly or explicitly equate this culture of semivisibility with the Global South’s lack of progress. In Sirena Selena, the Puerto Rican novelist Mayra Santos-Febres parodies the North’s conflation of “developing” nations’ electrical power outages and their lack of sexual enlightenment through the words of a Canadian tourist in Santo Domingo. He sighs, “I don’t want to criticize, you know — with all the problems these islands have, it’s understandable that they’re less evolved. . . . You can’t compare our problems with the atrocities a gay man has to face in these countries. . . . It’s all hanky-panky in the dark, like in the fifties in Canada.”5 But the “dark” or semivisibility of Caribbean same-sex sexuality can be something other than a blackout. It can also read as the “tender and beautiful” night that Ida Faubert imagines in “Tropical Night,” a space of alternative vision that nurtures both eroticism and resistance. The tactically obscured has been crucial to Caribbean and North American slave societies, in which dances, ceremonies, sexual encounters, abortions, and slave revolts all took place under the cover of night. Calling on this different understanding of the half seen, Édouard Glissant exhorts scholars engaging Caribbean cultures to leave behind desires for transparency and instead approach with respect for opacity: a mode of seeing in which the difference of the other is neither completely visible nor completely hidden, neither overexposed nor erased.6 The difference that Glissant asks us to (half ) look at is certainly not that of sexuality (since it is never mentioned) nor of gender (since he includes in his work a diatribe against feminism).”
― Omise'eke Natasha Tinsley, Thiefing Sugar: Eroticism between Women in Caribbean Literature

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“What undercuts the power of women’s anger in the end is not the melancholy that Butler charts, but material realities — economics, not psychology. While Em fantasizes about the possibility of Afro- and Euro-Jamaican women building partnerships to work for each other, she seems to understand that she has no concrete possibilities for realizing this fantasy in 1920s Jamaica.”
― Omise'eke Natasha Tinsley, Thiefing Sugar: Eroticism between Women in Caribbean Literature

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“No Language not only imagines a sexual politics as West Indian as the Caribbean Sea but also charts complex relationships between eroticism, colonialism, militarism, resistance, revolution, poverty, despair, fullness, and hope that explore the pliability necessary to imagine Caribbean same-sex loving politics differently, postcolonially. Myriam Chancy, in the first study of Brand’s poetry, writes her artistic vision as a rescripting of traditional poetics into poelitics: “A fusion of politics and poetry that recalls Lorde, who once wrote of the transformative power of poetry as ‘a revelatory distillation of experience’ and as an act of fusion between ‘true knowledge’ and ‘lasting action.’ ”8 Brand vocalizes quite lucidly the threat that this infusion of politics into poetics poses to both revolutionary and neocolonial Caribbean thinkers: “To dream about a Black woman, even an old Black woman, is dangerous even in a Black dream, an old dream, a Black woman’s dream, even in a dream where you are the dreamer,” she writes of reactions to her black lesbian feminist revolutionary artistic work by Marxists and conservatives alike. “Even in a Black dream, where I, too, am a dreamer, a lesbian is suspect; a woman is suspect even to other women, especially if she dreams of women.”
― Omise'eke Natasha Tinsley, Thiefing Sugar: Eroticism between Women in Caribbean Literature

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