Rebecca Stringer

“In neoliberal victim theory, the rather uncompassionate conception of victimization as self-made – the idea that winners win and losers lose because they have simply chosen to do so – fairly obviously evacuates sociological explanation of social suffering, directly subverting progressive political efforts to make victimization through poverty, inequality, discrimination and violence visible as collective and socio-economically embedded in an array of intersecting engines of social hierarchy and difference.”
― Rebecca Stringer, Knowing Victims

“Bartky’s theory is concerned with the consciousness or knowledge women can develop about sexist injustice. She draws what may appear to be an esoteric distinction between benighted victims, who do not recognize that they or others are being victimized, and knowing victims, who recognize the workings of injustice in their own lives and in the world. Yet this distinction is compelling as it situates experiences of victimization as sources of knowledge about power and ethics, rather than as mere individual episodes that are best downplayed or forgotten, yielding nothing of value for political and ethical reflection.”
― Rebecca Stringer, Knowing Victims