Julie Davis's Blog - Posts Tagged "julie-davis"

Thus Sayeth the Lord: A Fresh Take on the Prophets

This fresh take on the prophets will introduce you to our biblical role models in a way you might find startling, challenging, and probably not to your grandmother's liking. In this book, you will meet:

- Moses - eighty-year-old freedom fighter

- Elijah - nuking the pagans

- Deborah - kicking ass and taking names

- Hosea - not family friendly

- Samuel - the only hope in a desperate hour

- Amos - sticking it to the man

- Anna and Simeon - God's tag team

- Jonah - mad as hell and running from God

We’ve lost touch with what it meant to encounter a prophet, or to be one. Let’s take a fresh look at the familiar prophets in our Bible. Every single one has a message for us in our lives today, because that’s how God rolls. He’s a multi-tasker, and the Bible is one of his main tools in speaking to us.

Those very same prophets aren’t just for everyone who came before. They’re for us, too. These ancient, Hebrew prophets can help bring us closer to God’s love and his purpose in our lives — right here, right now.

I'm really excited about this book. I can't tell you how I've come to love the prophets while I was writing about them. It turns out they're not just a bunch of grumpy-pants who want to yell at us. Eighteen good prophets. One bad one. And every single one can help you today in very concrete ways.

It comes out March 31, though, of course, you can order it now.

I'm going to help whet your whistle by sharing a couple of chapters over the next couple of weeks. Just the way to begin Lent, right — alongside the prophets.

And I'll have a giveaway so stay tuned for that!

In the meantime, here are a few people who've had an advance look and liked it enough to say so.

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Here is Julie Davis at her best: reading stories and telling stories. She knows that narrative is the lifeblood of a family. She shows us where we fit in God’s grand scheme. The words of the prophets were music and poetry when they were first delivered. They hit the heart with a wallop — in this retelling they still do. Highly recommended. – Mike Aquilina, executive vice-president, St. Paul Center for Biblical Theology

Julie Davis is inviting us to take a walk on the wild side of the life of faith by investigating the prophets — those major and minor “Mouths of God” — who populate scripture. Davis’ wit and the casual accessibility of her language make this a galloping read that is both fun and intelligent. Spending time with the prophets was never so painless. – Elizabeth Scalia, Editor-at-Large, Word on Fire Catholic Ministries, Author of Little Sins Mean a Lot

Julie Davis offers an innovative perspective on a time-honored but often misunderstood tradition in our Church. Accessibly executed with terrific storytelling and useable takeaways, this book helps us learn ever-current lessons from ancient prophets, while keeping our hearts open to new encounters with modern prophetic opportunities. – Lisa M. Hendey, Author of I Am God's Storyteller

Julie Davis’s latest book is an energetic, wise, and utterly delightful look at the Biblical prophets, a guide that explores why these holy men and women are relevant today and why they are so important in the development of our own spiritual lives. Thus Sayeth the Lord not only informs, it entertains and inspires. – Gary Jansen, author of Life Everlasting and MicroShifts: Transforming Your Life One Step at a Time

If you've run screaming from the Old Testament prophets, but you have a niggling idea that there has to be something there, this is the book for you. If you find yourself wondering why those OT guys are such a hot deal, this book is for you. If you like diving into scripture so deeply that you float inside and laugh outside, this book is for you. Julie Davis has successfully and artfully woven together what we know, put it in context, and jumped in with both laughs. Enjoy! - Sarah Reinhard, author and blogger, SnoringScholar.com

I hear all the time how the prophets of the Old Testament are a vast treasury waiting to be unlocked, but I've never been able to find the key. Thankfully, Julie Davis has come to the rescue with her book Thus Sayeth The Lord. Finally, I have a way to approach and appreciate the prophets that is clear, accessible, and captivating! – Tommy Tighe, author of The Catholic Hipster Handbook and Catholic Hipster: The Next Level

Thus Sayeth the Lord: A Fresh Take on the Prophets

From my new book, Thus Sayeth the Lord — I'll share a sample chapter a piece at a time. Let's start with someone we might all be able to relate to — a less enthusiastic prophet we'll never see.

JONAH
Mad as Hell and Running from God
But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish; so he paid the fare, and went on board, to go with them to Tarshish, away from the presence of the Lord. — Jonah 1:3

What to Read
All four short, exciting chapters.

I’ve got to hand it to Jonah; he doesn’t mess around. God gives him a prophecy to deliver, and in the second sentence, Jonah’s on the run, “fleeing.” Look at how the next verse almost trips over itself to get all the information out. No question about it. Jonah’s getting away from God as far and fast as he can.

The Book of Jonah is not only short, it is a story. That’s a huge win when it comes to the prophets, who usually just give us their long, long speeches. Jonah is suspenseful, exciting, and funny. It also invites us to examine our own response to God when we’re asked to do something we don’t like. That’s a lot for four short chapters, but Jonah delivers.

You might think you know the story. Who doesn’t hear “Jonah” and think “swallowed by a whale?”

But Jonah’s packed with details I never noticed until I sat down and read it with full attention. Every one of them matters. The last time I read it I fell in love with the sailors, because they try rowing to shore instead of automatically tossing Jonah overboard, even when they know he’s the reason for the storm. I never even noticed those sailors before. It’s always worth reading Scripture more than once, because you don’t know what you’ll find that makes the story come alive.

Tomorrow in part 2 we'll get a quick overview of the whole story.

Thus Sayeth the Lord comes out on March 31. Preorder your copy now!

Thus Sayeth the Lord: A Fresh Take on the Prophets

From my new book, Thus Sayeth the Lord — here's part 2 of the sample chapter where we get a quick look-see at what the book of Jonah is about.

Quick Take on Jonah
God tells Jonah to preach in Nineveh. Nineveh’s the capital of Assyria, the most powerful and ruthless nation of the time, which all Israelites reading this book would’ve known. Not a place you just want to pop into. Jonah, as we have seen already, hot-foots it in the opposite direction to a ship at the edge of the known world. God raises a huge storm, causing the pagan sailors to toss Jonah overboard, where God saves him by having a huge fish swallow him. Bonus: The sailors begin worshipping God.

After three days and three nights, the fish vomits Jonah onto dry land. (Vomits. You’ve got to love the way the Hebrews keep it real. Jonah gets zero respect.) God repeats his command and, unsurprisingly, Jonah finally obeys.

And — are you ready for this? — the people of Nineveh surprise everyone, probably including themselves, by believing Jonah the very first day and promptly doing penance. They also make their animals do penance. These Ninevites are all in. This might be a first in the history of biblical prophecy.

God forgives them, which makes Jonah hopping mad. He furiously sits on a hill, watching the city, wishing he were dead, and complaining to God that this is why he ran away. “I knew you would forgive them,” he says. God has a plant grow, providing Jonah with much-needed shade, and then has a worm attack the plant so it withers and dies. Jonah gets even more infuriated, giving God some great talking points. The ensuing conversations provide God’s point of view.

Tomorrow in part 3 we'll see what Jonah has to do with our own lives.

Thus Sayeth the Lord comes out on March 31. Preorder your copy now!

Thus Sayeth the Lord: A Fresh Take on the Prophets
From my new book, Thus Sayeth the Lord — here's part 3 of the chapter I've been sharing.

Let's dig into Jonah's story and see what it can tell us about our own lives, here and now.

LIVING WITH JONAH
Mad as Hell
Let’s face it: Jonah himself is not a great person. He hates the Ninevites so much. It’s hard to blame him, because the Ninevites are the worst, a lot like ISIS and the Nazis rolled into one. So he runs.

Jonah isn’t simply being disobedient. He knows Scripture well enough to deeply disagree with God’s probable attitude to the Ninevites. In Exodus, God gives Moses the tablets and describes his nature: “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty.”

It’s the only place in the Old Testament where God describes his own nature,* and you can bet Jonah knew it. Did Jonah want that for the Ninevites? Heck no!

It’s ironic that Jonah’s absolute faith in God’s true nature is horribly justified when God forgives them at the first opportunity. Jonah comes right out and says, “Is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that thou art a gracious God and merciful, slow to anger, and abounding in steadfast love, and repentest of evil.”

Mic drop.

What a powerful message this is for the Israelites reading this book. Their whole culture revolves around being God’s chosen people, whether or not they actually obey him very well. Now this clever book preaches a subversive message of God’s equal love for all peoples, all nations, and all creation.

Unfortunately, I understand Jonah all too well. I haven’t had a lot of violence enter my life, but his feelings about the Ninevites match the thirst for vengeance I felt on 9/11. I hated the terrorists, and I equally hated the Middle Eastern women I saw on TV exulting in the death and destruction of my beloved countrymen. How dare they!

It seems to be human nature, doesn’t it? We want justice. Mercy isn’t even on our radar. The troubled look in a gentle friend’s eyes when I told her my feelings finally made me stop and reconsider my lust for vengeance. I was able to let my hatred go when I leaned on the truth expressed by God at the end of Jonah: “And the Lord said … ‘And should not I pity Nineveh, that great city, in which there are more than a hundred and twenty thousand persons who do not know their right hand from their left, and also much cattle?’” Those women didn’t know any better, and I did. That made it my responsibility to take control of my feelings.

* J. Carl Laney, “God’s Self-Revelation in Exodus 34:6-8,” Bibliotheca Sacra 158 (January-March 2001): 36-51, https://www.galaxie.com/article/bsac1...

Tomorrow we'll see what Jonah shows us about God's nature toward us and looking at our own behavior compared to Jonah's.

Thus Sayeth the Lord comes out on March 31. Preorder your copy now!

From my new book, Thus Sayeth the Lord — the final part of the sample chapter we've been reading.

Let's dig into Jonah's story and see what else it can tell us about our own lives, here and now.

LIVING WITH JONAH
Which Hand is Which?

Any time that someone tells you the “Old Testament God” is cruel and vengeful, remember the Book of Jonah. Absolutely not. God is God, no matter which Testament we’re reading. The mercy he shows the Ninevites is the same mercy we see Jesus praying for from the cross, “Father, forgive them; for they know not what they do.”

When I’m embarrassed over things I’ve done in the past, I remember God’s understanding words about the Ninevites, which I think are some of the most loving and hopeful in the entire Bible.

God knows that the Ninevites are ignorant, that they never had an opportunity to learn another way, and that they haven’t been given a real chance to be anyone other than who they are. And he knows that about me. As an agnostic, I made fun of people who remained chaste before marriage; called the Eucharist “that cracker”; and rolled my eyes over the pro-life movement. It has taken a lot of time, a lot of reading, and much internal prompting from God for me to be able to see things from his point of view. I appreciate now how ignorant I was and how obnoxious I must have seemed to Christians around me.

It’s why I also appreciate his gentle correction as I try — sometimes enthusiastically, sometimes halfheartedly — to live my life as a faithful Catholic, in Jesus’ footsteps.

Running from God
I’m like Jonah in more ways than one. I can be pretty quick off the mark in the wrong direction when God calls with something I don’t want to do.

What’s worse, a lot of the time I’m pretending to myself that I’m not turning my back on God. For all Jonah’s faults, he never pretended he wasn’t defying God. He even understood his own motivations. I’m not that honest a lot of the time. My problems are all pretty small compared with having to go declare God’s word to a hostile nation: the acquaintance that I don’t want to invite to a party because she is awkward to be around. The evenings I don’t want to give up to volunteer. The sick person I don’t want to visit because he can be pretty critical.

These petty problems can loom large, and I know I sound exactly like a sulky teenager when I’m coming up with excuses. And, come to think of it, so does Jonah, when he’s on the hill overlooking the city. Just as Jonah only cared that the plant was dying because he lost the shade, not for the plant’s sake, we often think of everything (including people) according to how it affects us, not for another’s sake. That is where God’s thought-provoking question to Jonah comes in at the end.

We’re not given an answer to God’s question. Instead we, like Jonah, are left to ponder God’s ways and our own. Do I want to be like Jonah? Or just go ahead and try it God’s way? Because the only one I’m fooling is myself.

I'll share another chapter so you can see how a different prophet might show us something about our lives today.

If you liked what you've been reading, don't wait. Thus Sayeth the Lord comes out on March 31. Preorder your copy now!

Thus Sayeth the Lord: A Fresh Take on the Prophets

I ran the Jonah chapter last week to give you a taste of the book. And for the rest of the week, I'll excerpt the Deborah chapter.

But there's nothing like the whole book in your very own hands!

So we're giving away a copy!

And I just discovered, checking the copyright page of my own copy, that it scored an Imprimatur and Nihil Obstat. All of which are official declarations that it is free from doctrinal or moral error.

Of course, if you've been reading the excerpts you know that doesn't mean they are agreeing with all of my takeaways and opinions — but we're totally starting from the right place in looking at these prophets.

It's just one more reason for you to want to read the whole thing!

Leave your name in the comments and I'll do a random drawing on Friday.

Thus Sayeth the Lord: A Fresh Take on the Prophets

From my new book, Thus Sayeth the Lord — let's take a look at how the ladies can crush it when it comes to the prophet business.

We're going to read about Deborah. She's going to change your mind about ancient Jews and gender roles.

DEBORAH
Kicking Ass and Taking Names

Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. — Judges 4:4

What to Read
• Judges 4–5

Deborah’s story is two short chapters that turn popular ideas about ancient Jews and gender roles upside down.

You know how you have bad habits, vow to reform, and then fall back into the same things over and over? Once Joshua (the leader after Moses) dies, that’s the Israelites’s main problem. With no single leader to keep them on the straight and narrow, the tribes fall into a recognizable cycle. They idolize pagan gods, and God lets them reap what they sow. Nearby nations invade, and God doesn’t stop them. Eventually, the Israelites get the point and repent, wailing for help. God raises a hero (a.k.a. judge) to restore his people.

Although every sin-oppression-repentance spiral is depressingly the same, the heroes God raises each time are startlingly different. Trust God to handle each problem with creative flair. And he’s willing to keep on doing it as long as they need. The Book of Judges is one long, action-packed look at God and his heroes.

Deborah is one of the lesser known judges and prophets, but her short story is one of the most unusual. Among other things, the only other person in the entire Bible to be both a judge and a prophet is Samuel, so she’s a rarely gifted individual.

Quick Take on Deborah
With Deborah, God is at his most surprising because, first of all, he gives the Jews an unconventional female leader. Not a man. Not someone like Miriam, who’s always mentioned alongside her brothers. Deborah’s a married woman, but her husband is just mentioned in passing. Her personal life isn’t the point here. She sits under her palm tree in the mountains, judging Israel and laying down some of the most immediately provable prophecies in the entire Bible.

For twenty years, Israel has been in the power of the Canaanites. Their general, Sisera, is oppressing the heck out of everyone with his nine hundred iron chariots, the newest thing in military tech.

Deborah summons Israel’s top general, Barak, giving him God’s command to take ten thousand men and march to the Kishon River, where Sisera will be delivered into his power. Barak says, “OK, but only if you come, too.” Without missing a beat, Deb replies, “No prob. But now a woman is going to kill their general. Coulda been your gig, but … there you go!”

With that intro, we all think it’s going to be Deborah dealing the final blow, but surprise! It’s a new player, Jael, with her handy tent peg and hammer!

It goes down like this: God sends rain, which floods right down the Kishon River and washes away those awesome chariots. All the Canaanites are slaughtered on the field of battle, except Sisera, who runs away on foot. Smart or coward? You decide.

He winds up at a tent where his ally’s wife, Jael, is home alone. She offers him a jug of milk, and when he’s off guard, she takes a tent peg and drives it through Sisera’s temple with a big mallet.

One translation says the peg went through his skull into the dirt beneath his head. That is graphic. And impressive. Barak shows up too late, but he can’t say God didn’t warn him. He leads the warriors, but the special glory goes to Deborah and Jael.

Then Deborah and Barak sing a victory hymn that poetically retells the story. This is the high point of a huge celebration party with lots of roasted sheep, wine, and Bollywood-style dancing. OK, the party isn’t described in the Bible, but that’s how it goes in my head. You can just feel the joy and triumph coming through.

And there was peace for forty years.

Tomorrow we'll compare the prose and poetic versions of the story and see what why two versions are better than one.

Don't forget the book giveaway! Sign up here!

If you liked what you've been reading, don't wait. Thus Sayeth the Lord comes out on March 31. Preorder your copy now!

Thus Sayeth the Lord: A Fresh Take on the Prophets
Part 2 of the Deborah chapter from my new book, Thus Sayeth the Lord — let's take a look at how two versions of the same story help us have a nuanced view.

LIVING WITH DEBORAH
Both Sides Now

There are only two chapters about Deborah, and the second one retells the first, but in poetry.

The prose chapter is a well-constructed, complete story. We get the religious and historical setting, Deborah’s and Barak’s roles, God’s instructions, battle strategy, and Sisera’s death. It’s a nice, tidy package.

The poetic chapter is dramatic and fun because it’s a celebration song. This is when it gets personal, immediate, and full of interesting details. Deborah stops bandits plaguing travelers, tribes are shamed for skipping battle, and “the onrushing torrent, the torrent Kishon” washed away the enemy.

What I find most poignant in Deborah’s song is a bit imagining Sisera’s mother when he never comes home.

Out of the window she peered,
the mother of Sisera gazed through the lattice:
“Why is his chariot so long in coming?
Why do the hoofbeats of his chariots tarry?” (Jgs 5:26)

Deborah clearly sings this triumphantly, especially since the next lines are from the mother’s maids saying that Sisera’s probably just picking out the best slave girls and loot to bring home. For me it brings home the fact that Sisera is someone’s son, just like all those other warriors. It makes all those people feel vividly alive for me. It’s a touch, however chilling, that we don’t often get.

These two versions are like reading the book and seeing the movie. Each has a slightly different attitude, while both communicate the truth. Scripture does this all the time. That’s why Genesis has two versions of Adam’s creation, and four Gospels tell Jesus’ life story.

What can’t be ignored in either version of this story is that it is God’s story, first and foremost. Deborah, Barak, and Jael are important, but the storytellers are really talking about God’s protection of his beloved people. In case we don’t get it, right after Jael nails Sisera with that tent peg, we’re told, “So on that day God subdued Jabin the king of Canaan before the sons of Israel.” Bam. The victory is God’s.

As much as I love looking at Deborah’s story from several angles, I tend to resist this sort of view in my own life. The big picture of my own story is so often told from different points of view by my husband and children, family and friends. If I’m not too wedded to my own version, I can learn more about myself, good or bad. My life is enriched when I open myself up to community and allow myself to be known more fully.

Tomorrow we'll take a closer look at the two ladies who crush it for God - and what that means in our own lives.

Don't forget the book giveaway! Sign up here!

If you liked what you've been reading, don't wait. Thus Sayeth the Lord comes out on March 31. Preorder your copy now!

Thus Sayeth the Lord: A Fresh Take on the Prophets
From my new book, Thus Sayeth the Lord — let's take a look at how the ladies get it done it when it comes to the prophet business.

LIVING WITH DEBORAH
Crushing It For God

Deborah’s the whole package: legal counselor, prophetess, military commander, wife, and singer. But these only tell us the things she does, not who she is. Some of the prophets just will not shut up about how they’re feeling or what’s being done to them. Jeremiah wishes he’d never been born and is known as the weeping prophet. Elijah has to have an angel coax him back into action with a catered meal after he lies down under a tree saying, “I’m done. Take me now, Lord.”

Deborah? She’s kicking butt and taking names. We don’t know — or, frankly, care — how she restores order when bandits roam freely, what it does to her marriage to become a prophetess and judge, or what it’s like to be a battlefield commander with Barak. She serves God without hesitation, without doubt, and with her whole heart.

Jael too, though not a prophet or judge, didn’t mess around. We don’t know why she breaks nearly every taboo in the book to get Sisera in a position where she can kill him. Women never invited men into their tents and — do we have to say it — it’s terrible hospitality to kill guests. Especially don’t kill the guest if he’s an ally, because now we’re in covenant-breaking territory. But Jael is all in.

Whatever God ordered up, these ladies got it done.

I love that the storytellers didn’t try to clean things up. Women prophesying, leading armies, executing enemies — it’s all on the table when you’re telling God’s story. If he gets messy, that’s how we’re gonna tell it. From their point of view, these unlikely heroes are just one more proof that only God could maneuver this whole crazy plan into working.

You can’t lock God in a box. His ways are mysterious. God reads hearts, not genders or job descriptions. He knows who we are and what we can do. Our job is to cooperate by stepping out in faith and doing what he asks of us. Just wear your boots, because it might get messy.

Tomorrow we'll take a look at the guy in this story — the general Barak.

Don't forget the book giveaway! Sign up here!

If you liked what you've been reading, don't wait. Thus Sayeth the Lord comes out on March 31. Preorder your copy now!

Thus Sayeth the Lord: A Fresh Take on the Prophets

For the final bit of the Deborah chapter in my new book, Thus Sayeth the Lord — let's look at the man in this equation — the general Barak.

LIVING WITH DEBORAH
Privileged to Collaborate

We’ve focused on woman-power, but let’s look at Barak, the other major player in this story. He is respected enough to rally ten thousand warriors and lead them to a blowout victory. That’s not the kind of guy who usually comes running when a woman orders, even if she is a judge and prophetess. But Barak respects Deborah’s authority enough to respond to her summons.

Deborah is literally using God’s words, saying, “I will draw Sisera, the general of Jabin’s army, to meet you by the river Kishon with his chariots and his troops; and I will give him into your hand.”

But Barak hesitates, saying, “If you will go with me.” That “if” changed the ultimate hero of the battle, with Jael getting the glory of Sisera’s death. Why does Barak put conditions on his obedience? Is he afraid? Does he or do his troops need a tangible “talisman” of God’s favor? Does he doubt God’s power? We simply don’t know. Again, this story is about God’s victory, not individuals’ internal journeys.

I get Barak. “Yes, but … ” seems to be one of my favorite phrases when God’s desires come to me. No one’s asking me to face down nine hundred weapons of mass destruction, but taking dinner to an ill neighbor down the street can feel just as daunting when I don’t know her.

Sometimes, I’m afraid; sometimes, I’m doubting; and sometimes, I want control. “Sure thing, God, great idea — let me just add a wrinkle. If that doesn’t work, then we’ll go with your plan.” God keeps shoving us out of our comfort zones in the hopes that someday we’ll say yes and then shut up. Just so we can see, like Deborah and Jael, how amazing it can be when things get messy and God works them out.

Barak is included in a list of heroes of the faith in Hebrews 11 where Saint Paul says, “out of weakness they were made powerful, became strong in battle, and turned back foreign invaders.” I take solace in the fact that God used Barak despite his weakness, whatever it was.

This is what I’ve got to remember. Every time I answer God’s commands, I am rewarded with overflowing generosity. My life becomes richer, I become stronger in faith, and I know God a little more personally.

Also, Barak doesn’t hold a grudge or blame people for his shortcomings. He’s right there with Deborah singing that celebration hymn. That also encourages me to keep the right perspective and rejoice in God’s victory no matter how imperfect my collaboration might be.

I still haven’t gotten that victory party with roasted sheep and Bollywood dancing, but a girl can always hope!

If you liked what you've been reading, don't wait. Thus Sayeth the Lord comes out on March 31. Preorder your copy now!