Stuart Jeanne Bramhall's Blog: The Most Revolutionary Act , page 1368

Ending Water Fluoridation: One We Can Win*

The Fluoride Deception

By Christopher Bryson (2004 Seven Stories Press)

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Book Review

In Fluoride Deception, BBC journalist Christopher Bryson describes how the decision to deliberately dose US municipal water supplies with a potent industrial toxin was basically a corporate scam dreamed up by Alcoa, GM and Dupont, with the help of Edward Bernays, the infamous father of the public relations industry. Their cynical goal was to stem a tide of lawsuits related to death and injuries from toxic fluoride pollution – by convincing the public that fluoride is good for you.

Fluoride is an extremely toxic pollutant produced by aluminum smelting. GM and Dupont became involved with the scheme because GM held the patent on fluoride-based Freon and Dupon manufactured it. Freon was a common refrigerant which the EPA banned in 2010.

According to Bryson, the FDA first raised the alarm about fluoride toxicity in the early thirties, resulting in scores of lawsuits for aluminum workers crippled and killed from fluoride poisoning and farmers near aluminum plants, whose livestock were killed due to fluoride poisoning.

Public Relations: Cheaper than Pollution Controls

Rather than encouraging Alcoa to institute pollution controls, an Alcoa researcher named Francis Frary decided a better approach was to alter public perception of fluoride. He approached Mellon Institute researcher Gerald Cox. In 1937, Cox performed a single study in rats (who rarely suffer tooth decay to begin with) in 1937 and “proved” fluoride strengthened their teeth.

Frary and Cox were soon joined in their little scheme by Charles Kettering’s GM’s research director and Freon magnate, who approached the American Dental Association, began funding many of their activities. He also got himself appointed to their three member Advisory Committee on Research in Dental Caries. Meanwhile GM and Dupont hired scientist Robert Kehoe to perform safety studies on both fluoride and tetra ethyl lead, a gasoline additive co-manufactured by the two companies. Unsurprisingly, Kehoe declared both leaded gasoline and fluoride safe at “low levels.”

Enter the Father of Public Relations

The most prominent villain in this sordid history was Edwards Bernays, the father of public relations industry. At the beginning, there was massive public opposition to water fluoridation, led mainly by doctors who were well aware of fluoride’s toxicity. Bernays’ answer was to enlist even more prominent doctors to declare it safe, starting with prominent baby doctor Benjamin Spock.

The common perception of a potent toxin such as fluoride being safe and good for teeth is based on decades of corporations paying researchers to produce the scientific results they want – and burying research and firing and blacklisting scientists whose studies show otherwise.

Bryson details numerous deliberate smear campaigns against extremely reputable doctors and scientists who dared to publish research regarding the adverse effects of water fluoridation:

Dr. George Waldbott a world famous doctor who first identified penicillin allergy and the link between smoking and emphysema. Waldbott published numerous double blind studies in the fifties showing that fluoride is harmful to human health. The result was a massive corporate smear campaign that destroyed his reputation by marginalizing and demonizing him.
Dr William Marcus – a senior EPA toxicologist in the Office of Water, fired in 1992 for attempting to publicize studies showing that  fluoride causes bone and liver cancer. In 1994 Marcus won lawsuit against the federal government and was reinstated. While the EPA still refuses to ban water fluoridation, the unions representing EPA scientists have called for a moratorium.
Dr Phyllis Mullinix – research toxicologist hired by Forsyth Dental Institute to study the effect of fluoride on the brain. Mullinex was first fired and then blacklisted in the mid-nineties when she published research showing fluoride produces memory and behavior problems in children.

Where Fluoride Comes From

Although fluoride is added to municipal water supplies as a “drug” – that allegedly improves dental health – it has never been approved by the FDA. In fact most communities source their fluoride from the phosphate fertilizer industry, as hydrofluorosilicic acid. This is an extremely toxic, hazardous waste, and the EPA requires phosphate manufacturers to capture it via “wet scrubbers” in their chimneys (to prevent toxic fluoride gas from being released into the air). The resulting liquid is then loaded, unpurified, into tanker trucks and sold to cities to be added to their public water supply. In addition to fluoride, it also contains a number of heavy metals and radionucleotides (radioactive elements – mainly uranium-238, uranium-234, thorium-230, radium-226, radon-222, lead-210, and polonium-210).

*2014 update

In 2003 the EPA commissioned the National Research Council (part of the National Academy of Sciences) to examine all the peer reviewed research to make a determination whether an upper limit of 8 mg of fluoride (eight glasses of water with a fluoride concentration of 4 mg/liter) was still within the margin of safety. In 2006 the NRC came back with the recommendation that 8 mg (4 mg/liter) was definitely too high – as many Americans were experiencing symptoms of chronic fluoride poisoning at this dose.

In addition to lower IQ in children, the NRC found that water flouridation was contributing to an epidemic of hypothyroidism, infertility, arthritis and hip fracture.

Based on the high probability that Americans drinking fluoridated water were suffering serious and irreversible health damage, the NRC urgently recommended that the EPA ban water fluoridation until the safe threshold (based on urine fluoride measurements) could be determined.

The Bush administration and corporate media buried the report.

98% of European municipalities have banned water fluoridation.

In 2011, I was part of a local citizen’s groups that persuaded New Plymouth District Council to remove the fluoride from our water. We had major support from New Zealand’s Fluoride Action Network and internationally renowned biochemist Dr Paul Connett.

Below a presentation by Dr Connett to Toronto anti-fluoride activists:

Link to Fluoride Action Network: http://www.fluoridealert.org/

None But Ourselves Can Free Our Minds

Emancipate yourselves from mental slavery, none but ourselves can free our minds – Bob Marley, “Redemption Song”

Bob Marley tells us to emancipate ourselves from mental slavery, and it appears people are finally taking his advice. Throughout the industrial world, young people especially are refusing to be sucked in by the constant individualistic pro-consumption messaging. It turns out this ideological strait jacket (see Public Relations, Disinformation and Social Control) we all wear to some extent is incredibly superficial. Given the right circumstances, it totally unravels. The corporate elite is fully aware of the global awakening that is undermining their ability to control us ideologically. In my view, this explains their growing reliance on the military and militarized police to suppress dissent.

Why Now?

One of the most valuable lessons I learned from emigrating to New Zealand concerns my own indoctrination with American individualist, exceptionalist ideology. When people are exposed to different cultures, ethnicities and philosophies – through education, travel or community engagement – it doesn’t take long to realize that all the pro-capitalist jingoism that’s been rammed down our throats is nothing but a pack of lies.

Intense personal crisis can also lead people to reject their basic ideological programming. A continuing economic crisis leaving millions struggling with joblessness, homeless, depression, suicide ideation and marital breakdown has been a major force leading people to reject the pro-corporate ideology that’s been drummed into them.

Civic engagement and community building activities that Susan Clark and Woden Teachout write about in Slow Democracy: Rediscovering Community and Bringing Decision Making Back Home can have a similar effect. In Sacred Economics, Charles Eisenstein writes of a profound inner emptiness that can never be satisfied – an emptiness stemming from the breakdown of social networks human beings have relied on for most of our 250,000 year existence. People respond to pro-consumption messaging in a desperate attempt to fill this void.

The global relocalization movement Clark and Teachout refer to directly addresses this emptiness by working to rebuild neighborhood and community networks. Here in New Plymouth, it has been totally awe inspiring to watch the natural high people experience from engaging in group effort for the first time. In case after case, the biological reward for collaborative effort far exceeds the fleeting pleasure of purchasing yet another consumer product, no matter how expensive or glamorous.

New Plymouth’s Relocalization Movement

Here in New Plymouth, a loosely knit Community Circle of 50 or so “active citizens” has taken up the challenge of rebuilding our neighborhood and community networks and civic organizations. Working through a variety of local groups, our projects range from organizing neighborhood barbecues and street parties, to simple street reclaiming projects (to reduce car traffic) to assisting specific neighborhoods in building Superhoods by setting up food, tool-sharing and cooperative childcare schemes and neighborhood crisis management plans (for emergencies such as earthquake, tsunami, floods, and flu epidemics) preparedness.

The Superhood neighborhood rebuild on Pendarves Street received financial support from New Plymouth District Council (thanks to a government grant NPDC and stakeholder groups applied for to increase walking and cycle). In another Superhood, like-minded neighbors actively recruit friends and acquaintances to purchase empty homes as they go up for sale.

Below an Australian example of neighbors working together to build a Superhood:

photo credit: danny.hammontree via photopin cc

***

In celebration of read an ebook week, there are special offers on all my ebooks (in all formats) this week: they are free.

This includes my new novel A Rebel Comes of Age and my memoir The Most Revolutionary Act: Memoir of an American Refugee

Offer ends Sat. Mar 8.

Public Relations, Disinformation and Social Control

Edward Bernays

Emancipate yourselves from mental slavery, none but ourselves can free our minds – Bob Marley, “Redemption Song”

Public relations is the polite term for the systematic dissemination of propaganda and disinformation by corporations and the corporate-controlled state. The crude psychological manipulation in most advertising, which appeals to deep insecurities, is ridiculously obvious. TV viewers are told constantly that they’re lonely and sexually frustrated, as well as too old, too ugly and too fat, to pressure them to buy products they neither want nor need.

People are less likely to recognize that all mass media (e.g. movies, TV programming, newspapers, magazines, etc) employs subtle psychological messaging that shapes shape the way we view ourselves, other people and the world at large.

To be effective, any movement seeking lasting political change must address the ideological strait jacket all of us wear to some extent. The good new is that the pro-capitalist indoctrination we’re meant to live by is surprisingly superficial. Under the right circumstances, it can totally unravel. At this very moment young people throughout the industrialized world are waking up and refusing to be taken in by it.

Edward Bernays: Father of Public Relations

Thanks to Edward Bernays, known as the father of public relations, an artificial capitalist ideology has emerged that enables the corporate state to use psychological manipulation, rather than brute force, to control us. This competitive, individualistic pro-consumption ideology is totally at odds with biological programming that has hardwired us to be social animals.*

Competitive individualism holds that all human achievement results from superior individual effort, which directly contradicts historical evidence revealing that all major inventions and discoveries stem from cooperation and collaboration. We’re also conditioned to believe that concepts such as class, society and community are nonexistent – that all social problems, such as poverty, joblessness and homelessness stem from individual failings. Because America is the richest, cleanest, fairest country in the world, any problems we experience must be of own doing.

We are simultaneously bombarded with messaging sowing distrust between young and old, between men and women, between different ethnicities and between straight and gay. Messaging that encourages us to blame convenient scapegoats for economic and social problems – Muslims, feminists, welfare queens, Jews and red necks. Instead of the true culprit: a corporate elite that’s robbing us blind.

Our Fabricated Lifestyle

After nearly a hundred years this careful mental programming, reinforced by schools, universities and middle class helping professionals, has facilitated the breakdown of family and social networks. A traditional lifestyle centered around close family and community has been replaced by a fabricated lifestyle based on continual consumption, low wages and debt-slavery, as people work ever longer hours to pay off debt.

With the breakdown of traditional family and social networks, people must purchase services (e.g. child and senior care, meal preparation, mending, simple repairs) friends and neighbors used to provide for free. Social isolation and loneliness have become epidemic as people struggle to survive in the absence of social connections we’re biologically programmed to seek out.

The PR industry plays on our feelings of emptiness and discontent by trying to sell us yet more products. In Sacred Economics, Charles Eisenstein writes of a profound inner emptiness that can never be satisfied – an emptiness born out of the breakdown of social networks human have relied on for most of our 250,000 year existence.

Taking the Risk Out of Democracy

As the late Australian psychological Alex Carey describes in Taking the Risk Out of Democracy, Woodrow Wilson first hired Bernays in 1914 to convince a strongly anti-war American public that they should commit sons and tax dollars for a European war that had no direct impact on their own lives. His success in selling World War I led Bernays to coin the term public relations and set himself up as a public relations counselor. Among others, his clients would include corporate giants like Standard Oil, General Electric, the American Tobacco Company, United Fruit Company, CBS and Proctor and Gamble. As Carey describes, in 1919 the National Association of Manufacturers hired him to (successfully) reverse strong pro-union sentiment when steel workers struck for the right to bargain collectively.

Bernays published his seminal book Propaganda in 1928. During the 1930s he assisted Alcoa Aluminum in persuading American doctors and dentists that the toxic waste sodium fluoride improved dental health. In the mid to late thirties he was deeply influenced by the work of Hitler’s Propaganda Minister Joseph Goebbels. In 1954 Bernays’s propaganda campaign for the United Fruit Company laid the groundwork for the CIA overthrow of Guatemala’s democratically elected government.

 The Rise of Consumerism

The work of Bernays and his successors would also lead to the rise of American consumerism – the transformation of Americans from active involved citizens to passive consumers. As Betty Friedan describes in the Feminist Mystique, the earliest pro-consumption messages were directed towards women. Working class women have always contributed to household income – if not through formal employment, by renting out rooms, taking in laundry or performing children. Moreover working class families tended to share washing machines, refrigerators, vacuum cleaners and other home appliances when they first came on the market. The PR industry had to discourage this trend to promote sales. They did so be creating a feminine mystique that measured a woman’s femininity by her ability to attract a man wealthy enough to provide her with her very own home appliances. And a color TV, hi-fi stereo and new family car every year.

*Within the human brain, complex neural networks reward us with powerful “feel good” substances, such as endorphins and oxytocin. Thanks to these substances and “mirror neurons” (believed to be the biological basis of empathy), human beings have met their basic needs through close knit social networks for most of their 250,000 year history.

To be continued, with signs our biological programming is starting to break down.

photo credit: Stéfan via photopin cc

Sacred Economics – Life After Capitalism

Sacred Economics: Money, Gift & Society in the Age of Transition

by Charles Eisenstein

2011,  Evolver Editions (link to free download)

Book Review

The title Sacred Economics sounds like a New Age treatise on spirituality. The book is actually about the end of capitalism. It offers an extremely well-researched discussion of the history of money, capitalist economics and the world wide movement for economic re-localization. By avoiding simplistic clichés about greedy corporate CEOs and amoral banksters, Eisenstein arrives at some startling conclusions. Tracing the western conception of money back to its earliest origins, he makes a strong case that money itself is responsible for rapacious growth and resource depletion, greed and the demise of community.

Money and the Loss of the Commons

The main focus of Part I is an exploration of the profound effect money has on human thinking and psychology. Part II focuses on economic relocalization and other practical steps activists can take to restore the original gift economy.

Part I begins with an analysis of the dual illusions of separateness and of scarcity. Both, Eisenstein argues, are mistaken beliefs stemming from the privatization of communally owned land. This, in turn, was an early consequence of the introduction of money.

Prior to Roman times, land, like air and water, was considered part of the commons and couldn’t be owned. Under Roman tradition, there was no way for an “individual” (a Greek invention related to the concept of money and personal wealth) to legitimately take possession of common lands. Thus the Roman aristocracy had to seize it by force, just as Europeans stole the communal lands of Native Americans, Maori and indigenous Australians.

During the many centuries our ancestors had access to communal lands for their herds and crops, they enjoyed a sense of interconnectedness and interdependency. This was lost when the wealthy began fencing it off as private property. This loss of interconnectedness has left all of us with a profound inner emptiness we experience as never having enough.

How Money Destroyed the Gift Economy

Part I also describes the gift economy that characterizes all primitive cultures. Public gift giving was the primary mechanism all early societies used to satisfy basic survival needs. As civilizations became more complex, gift exchange and barter were impractical over long distances. This led money was introduced as a common medium of exchange.

An early artifact of the introduction of money is the mistaken belief that the basic necessities of life are in short supply. This illusion underpins all western economic theory. In fact many textbooks define economics as the study of human behavior under conditions of scarcity. As Eisentein points out, this is a ludicrous notion in a world in which vast quantities of food, energy and raw materials go to waste.

The Origin of Greed

Eisenstein attributes greed to this illusion of scarcity. He can see no other explanation for low income people giving away far more money, relative to income, than their rich counterparts. Rich people worry about money more and are more inclined to perceive scarcity when none exists. Einstein talks about the immense anxiety people in rich countries experience over “financial security.” No matter how much they accumulate, it’s never enough.

Debt, Usury and Perpetual Growth

Sacred Economics argues that what economists commonly refer to as growth is the expansion of scarcity into areas of life once characterized by abundance. Fresh water, which was once abundant, has become scarce following its transformation into a commodity most of us are forced to pay for.

The fractional reserve banking system, which allows bankers to loan money they create out of thin air, accentuates the pressure to convert more and more of the commons into commodities. The amount of debt created is always greater than the money supply. Current global debt ($75 trillion) is more than twice global wealth ($30 trillion). This results in constant pressure to create more goods and services to repay personal, corporate and public debt.

Growing pressure to repay debt only hastens the rate at which natural resources, such as fossil fuels, minerals, forests, fish and water, are converted to commodities. A parallel process is causing the social, cultural and spiritual commons to be dismantled. Stuff that was free throughout all human history – stories, songs, images, ideas, clever sayings – are copyrighted or trademarked to enable them to be bought and sold.

Einsenstein’s Confusion About Marxism.

The only weakness of Sacred Economics are some mistaken and contradictory assumptions Eisenstein makes about Marxism. He makes the assertion in Part I that capitalism needs to be replaced, but not in a “Marxist” way. He claims this would remove any “monetary” incentive for people to produce goods and services that are useful to the community. This seems to contradict his call for the a return to a gift economy in which people contribute to the community for intangible rewards (public recognition, status and esteem) rather than monetary reward.

Below Eisentein speaks briefly about his book.

***

In celebration of read an ebook week, there are special offers on all my ebooks (in all formats) this week: they are free.

This includes my new novel A Rebel Comes of Age and my memoir The Most Revolutionary Act: Memoir of an American Refugee

Offer ends Sat. Mar 8.

Reclaiming Our Streets: A Model for Social Change

Mental Speed Bumps: A Smarter Way to Tame Traffic.

by David Engwicht, Envirobook 2005

Book Review

David Engwicht is an Australian social inventor who consults internationally with town planners and social engineers about traffic calming measures. Mental Speed Bumps describes a revolutionary bottom-up approach to traffic calming called “street reclaiming.” The main focus of street reclaiming is to reclaim city streets for people instead of motor vehicles.

Because of their immediate change effect, street reclaiming activities are extremely effective for inspiring optimism about political change. As well as helping to repair broken social networks, they encourage ordinary citizens to see themselves as change agents, rather than waiting for indifferent and/or corrupt political leaders to make changes on their behalf.

As Engwicht points out, most people tend to blame someone else – either city officials – or drivers from other neighborhoods – for their traffic problems. However on closer scrutiny, they usually discover that they and their neighbors are responsible for about one third of the traffic on their street.

The “Living Room” Analogy

Based on working with neighborhood activists all over the world, Engwicht recommends street reclaimers follow five basic steps:

1. Reclaim your street as a socializing space

Move some of your normal activities closer to the street (e.g. reading your book in your front yard or on the sidewalk – working on painting, refinishing, and other do-it-yourself projects in your parking space instead of your garage or basement).
Supervise children playing on the sidewalk or in the roadway.
Walk your kids to school
Walk to local destinations and greet people you encounter.
Hold a street party.

2. Move more slowly and gently

Reduce your own car use to a minimum.
If you must drive, do it more slowly and casually.
Teach your kids to walk or cycle to school.

3. Intrigue travelers by engaging them in the social life of the street.

Wave to motorists.
Put something intriguing, such as a veggie garden, in your front yard or parking strip
Blur the boundary between your private home and the street (e.g. take down your front fence and curtains). This is common in many European communities to maintain the street as a social space.

4. Work with neighbors to create “Linger Nodes” to facilitate social life in your street.

Create a socializing node on your private land (seating, drinking fountain community notice board, sculpture, etc) or on the sidewalk.
Encourage local businesses to connect with the street by placing an activity outside their premises.

5. Evolve your street from a "corridor" into a "room."

Put “furniture” and “art” in your room.
Work with your city on design elements that make your street feel more like a room (for example a landscaped entryway, a ceiling made of flags or banners, and walls created from furniture or art).

Examples of street reclaiming activities:

Above: Parking meter party (Vancouver)

photo credit: Andrew Curran via photopin cc

Below: Walking school bus (Montreal)

photo credit: Dylan Passmore via photopin cc

More free traffic taming information and materials available from Creative Communities

***

In celebration of read an ebook week, there are special offers on all my ebooks (in all formats) this week: they are free.

This includes my new novel A Rebel Comes of Age and my memoir The Most Revolutionary Act: Memoir of an American Refugee

Offer ends Sat. Mar 8.

Confessions of a Carnivore

As a strong sustainability activist, I feel quite embarrassed admitting that I derive nearly all my dietary protein from animal sources (eggs and fish). Explaining why I do so is even more embarrassing, a 20-year chronic intestinal infection that makes it virtually impossible to digest plant protein, in the form of nuts and legumes (peas, dried beans, lentils, etc.).

Will Global Population Drop Without Fossil Fuels?

In The End of Growth, post-carbon activist Richard Heinberg predicts that without fossil fuels, the Earth could feed at most two billion people. Organic farmers in the biointensive movement (an amalgamation of the eighty-year-old Biodynamic and the French intensive movements) dispute this figure, pointing to studies showing that Biointensive methods actually increase crop yields by 150-200%. Given current data (see Population and Sustainability: the Elephant in the Room) that our current system of industrial agriculture feeds only 84% of the world, we could guesstimate that a switch from industrial to biointensive agriculture could potentially feed a global population of 7.8 billion.

Now here’s the rub: nearly all biointensive research focuses concerns yields of grains and vegetable crops. Preliminary research applying biointensive methods to livestock production suggests we could only provide a meat-based diet for 2-3 billion people without fossil fuels.

The average fossil fuel input required to produce meat protein is eleven times greater than for equivalent grain protein production. A meat-based diet also requires ten times more land and 100 times more water. In the US alone, the amount of energy, land and water we invest in livestock is sufficient to feed an additional 840 million vegetarians.

The Privilege of Eating Meat

At the moment approximately 1/3 of the planet (those in the privileged industrialized world) consume meat. The high cost of land, fresh water and energy compels the other 2/3 (4.7 billion) to survive on a plant-based diet. With rapid industrial development, in Brazil, Russia, India, China and South Africa, these ratios are changing rapidly. In all five countries, a growing middle class seems to be developing an insatiable demand for meat, dairy and other animal-based products. In New Zealand this is a daily news item, as China purchases the bulk of Australian and Kiwi meat and dairy exports.

Hard Choices for Activists

It seems to me that sustainability and social justice activists face some hard choices. It we are genuine in our commitment to replace capitalism with a more egalitarian society, we need to acknowledge that no society is truly egalitarian if only rich people eat meat. In other words, a truly equal distribution of land and water resources will either require a commitment to reduce global population to 2-3 billion – or a commitment by 1/3 of the planet to give up their meat-based diet.

If we fail to make this choice – and do nothing – we will be left with a scenario in which Malthusian forces (war, famine and disease) drastically reduce global population for us.

photo credit: kevindean via photopin cc

***

In celebration of read an ebook week, there are special offers on all my ebooks (in all formats) this week: they are free.

This includes my new novel A Rebel Comes of Age and my memoir The Most Revolutionary Act: Memoir of an American Refugee

Offer ends Sat. Mar 8.

Population and Sustainability: the Elephant in the Room

Population control is a taboo topic among in most sustainability circles. It shouldn’t be. According to a University of Oregon study, childbearing is the number one carbon intensive activity. Having just one has twenty times the impact of a lifetime of carbon frugality.

How Many People Can the Earth Support?

The human species lives on a finite planet with finite resources. Growing evidence suggests we have already exceeded the earth’s carrying capacity. WHO and World Hunger data reveal our current system of industrial agriculture only feeds 84% of the global population. At present nearly a billion people (out of 7 billion) die of starvation or malnutrition-related disease.

I used to believe that third world hunger stemmed purely from inequality and maldistribution of food resources. Now I’m not so sure. In the past five years, desertification, drought, extreme weather events, increasing fossil fuel prices*, water scarcity and topsoil depletion have caused global food production to level out and start to decline.

The Good News

The good news is that fertility rates are already dropping. According to the CIA (the official source of international fertility data), the current global fertility rate is 2.45 births per woman. This is down from 2.50 in 2011 and 2.90 in 2006.

Demographers attribute the drop in third world fertility rates to massive urbanization and the entry of women into the workforce. In the developed world, declining fertility rates seem more closely linked to worsening economic conditions. In Japan, which has in continuous recession for two decades, the fertility rate is 1.39 In Greece it’s 1.40, in Italy 1.41.

At a global fertility rate of 2.45, the world will reach  replacement rate (2.1 births per woman), between 2020 and 2030 and peak at 8.5 billion in 2030.

At present the planet only feeds 5.88 billion people. Could we feed 8.5 billion? Possibly. If they all give up meat and we dig up a few thousand parking lots and return them to food production.

Dropping Fertility Rates: A Capitalist’s Worst Nightmare

The bad news is the enormous pressure Wall Street exerts to keep birth rates high. Declining population growth threatens the robust economic growth our current economic system relies on.

Like a pyramid scheme, monopoly capitalism is based on the continual creation of new debt. Perpetual economic growth is essential to repay this ever increasing debt. Without it, the pyramid collapses.

The Pressure to Have Babies

At present the US and New Zealand are tied for the second highest fertility rate (at 2.06) in the industrialized word (France is highest at 2.08). The first two countries share two specific population drivers: a high rate of teen pregnancy and the bombardment of young women with constant pro-baby media messaging.

The US is number one in the developed world for teen pregnancy. New Zealand is number two. Although Kiwi teenagers have excellent access to reproductive services (including abortion) through our national health service, there’s no effort to provide effective sex education in our public schools.

Meanwhile, thanks to the capture of New Zealand popular culture by American mass media, Kiwi girls are bombarded with the same well-oiled messaging about the new feminine mystique: that without thin, perfect bodies, faces, hair, husbands and babies, they are utterly worthless as women.

In the US, teenage girls have abysmal access to both sex education and contraception. It’s tempting to blame this on the rise of the religious right. I think the issue deserves more scrutiny. A close look at the millionaires and billionaires who have facilitated the boom in right wing fundamentalism suggests they have cynical economic reasons for furthering policies that ensure robust US population growth.

We Need a Movement

Clearly activists who are genuine about curbing carbon emissions must give population control the same priority they give changing light bulbs, installing solar panels and reducing car trips. We’re not talking mandatory sterilization, abortion or eugenics – but voluntary steps people can take to curb their fertility.

So what does a population control movement look like? First it’s got lots of men in it. Access to affordable abortion and contraception is no longer a woman’s issue – it deeply affects all of us. Growthbusters guru Dave Gardner clearly does his part by handing out endangered species condoms in the street. 

Secondly it works to actively counteract Wall Street messaging that pressurizes women to have more babies. The sustainability movement is successfully counteracting messages to consume more and incur more debt. There’s no reason we can’t do the same with pro-baby messaging. There are numerous advantages to remaining childless. We need to promote them.  

Finally it actively campaigns to reduce teen pregnancy.There is absolutely no reason why the Christian right should have a monopoly on pregnancy counseling. Progressives and liberals need to start our own rape crisis and sex education clinics, comparable to the “birth right” counseling movement. If the schools won’t do it, we need to educate teenage girls about debt rape and where they can obtain free and low cost contraception and morning after pills.

During the sixties, activists concerned about oppression in the schools, medical system, and other pro-corporate entities started their own alternative schools, clinics, abortion centers and child care programs. It’s time we followed their example.

*Fossil fuels are essential for industrial agriculture. In addition to fueling farm machinery, the fertilizers, pesticides and herbicides used in factory farming also derive from fossil fuels.

 Originally published in Dissident Voice

 photo credit: David Blackwell

The Failure of Nonviolence

The Failure of Nonviolence: From the Arab Spring to Occupy

 By Peter Gelderloos (2013 Left Bank Books)

Book Review

You occasionally read a totally mind bending book that opens up a whole new world for you. The Failure of Nonviolence  by Peter Gelderloos is one of them, owing to its unique evidence-based perspective on both “nonviolent” and “violent” resistance. It differs from Gelderloos’s 2007 How Nonviolence Protects the State in its heavy emphasis on indigenous, minority, and working class resistance. A major feature of the new book is an extensive catalog of “combative” rebellions that the corporate elite has whitewashed out of history.

Owing to wide disagreement as to its meaning, Gelderloos discards the term “violent” in describing actions that involve rioting, sabotage, property damage or self-defense against armed police or military. In comparing and contrasting a list of recent protest actions, he makes a convincing case that combative tactics are far more effective in achieving concrete gains that improve ordinary peoples’ lives. He also explodes the myth that “violent” resistance discourages oppressed people from participating in protest activity. He gives numerous examples showing that working people are far more likely to be drawn into combative actions – mainly because of their effectiveness. The only people alienated by combative tactics are educated liberals, many of whom are “career” activists working for foundation-funded nonprofits.

Gelderloos also highlights countries (e.g., Greece and Spain) which have significantly slowed the advance of neoliberal capitalism via combative resistance. In his view, this explains the negative fiscal position of the Greek and Spanish capitalist class in addressing the global debt crisis. Strong worker resistance to punitive labor reforms and austerity cuts has significantly slowed the transfer of wealth to their corporate elite, as well as the roll-out of fascist security measures.

The Gene Sharp Brand of Nonviolence

Gelderloos begins by defining the term “nonviolent” as the formulaic approach laid out by nonviolent guru Gene Sharp in his 1994 From Dictatorship to Democracy and used extensively in the “color revolutions” in Eastern Europe and elsewhere. This approach focuses exclusively on political, usually electoral, reform. Gelderloos distinguishes between political revolution, which merely overturns the current political infrastructure and replaces it with a new one – and social revolution, which overturns hierarchical political infrastructure and replaces it with a system in which people self-organize and govern themselves.

The nonviolent approach Sharp and his followers prescribe relies heavily on a corporate media strategy to promote their protest activity to large numbers of people. This obviously requires some elite support, as the corporate media consistently ignores genuine anti-corporate protests. As an example, all the nonviolent color revolutions in Eastern Europe enjoyed major support from the State Department, billionaire George Soros and CIA-funded foundations such as the National Endowment for Democracy and the National Republican Institute.

Is Nonviolence Effective?

Gelderloos sets out four criteria to assess the effectiveness of a protest action:

It must seize space for activists to self-organize essential aspects of their lives.
It must spread new ideas that inspire others to resist state power and control.
It must operate independently of elite support.
It must make concrete improvements to the lives of ordinary people.

As examples of strictly nonviolent protest movements, Gelderloos offers the “color” revolutions (see 1 below), the millions-strong global anti-Iraq war protest on February 15, 2003 and 2011 Occupy protests, which were almost exclusively nonviolent (Occupy Oakland being a notable exception).

In all the color revolutions Gelderloos describes, the goal has been strictly limited to replacing dictatorship with democracy and free elections. None attempted to increase economic democracy nor to reduce oppressive work and living conditions. In fact, most of the color revolutions forced their populations to give up important protections to integrate more thoroughly into the cutthroat capitalist economy.

So-called “democracies” such as the US are just as capable as dictatorships of engaging in extrajudicial assassination, torture, and suspension of habeas corpus and other legal protections. However US corporations generally find “democracies” more investment-friendly. Owing to greater transparency, they are less likely to nationalize private industries or arbitrarily change the rules for doing business.

Besides failing to meet any of his criteria, the 2003 anti-Iraq war movement failed to stop the US invasion of Iraq and the 2011 Occupy protests failed to achieve a single lasting gain.

Successful “Combative” Protests

He contrasts these strictly nonviolent  protests with nearly 20 popular uprisings (see 2 below) and two (successful) US prison riots that have incorporated “combative” tactics along with other organizing strategies. Most have been totally censored from the corporate media and history books or whitewashed as so-called “nonviolent” actions (e.g., the corporate media misportrayed both the 1989 Tiananmen Square rebellion and the 2011 Egyptian revolution as nonviolent protests).

The US, more than any other country, uses prison to suppress working class dissent. Most prison struggles employ a diversity of tactics combining work stoppages and legal appeals with property damage, riots and attacks on guards. Nonviolent protest tends to be particularly ineffective in the prison setting. A nonviolent hunger strike usually reflects a situation in which prisoners have so little personal control that the only way to resist is to refuse to eat.

Gelderloos also analyzes a number of historical combative uprisings, pointing out their relative strengths and weaknesses. He devotes particular attention to the Spanish Civil War (a failed working class revolution), the anti-Nazi partisan movements during World War II, combative Indigenous peoples resistance to European colonizers and autonomous liberated zones created in Ukraine, Kronstadt, and Siberia following the Bolshevik Revolution and in the Skinmin Province of Manchuria in pre-World War II China.

Who Are the Pacifists?

He devotes an entire chapter to the major funders and luminaries of the nonviolent movement. Predictably most of the funding comes from George Soros, the Pentagon, the State Department and CIA-funded foundations such as USAID, NED, and NIR. Among other examples, Gelderloos describes the Pentagon running a multi-million dollar campaign to plant stories in Iraqi newspapers to promote “nonviolent” resistance to US occupation.

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1. Examples of political/regime change color revolutions:

Philippines – Yellow Revolution 1983-86
Serbia – Bulldozer Revolution 2000
Georgia – Rose Revolution 2003
Ukraine – Orange Revolution 2004
Kyrgyzstan – Tulip Revolution 2005
Lebanon – Cedar Revolution 2005
Kuwait – Blue Revolution 2005
Burma – Saffron Revolution 2007

2. Examples of combative uprisings:

1999 Battle of Seattle – contrary to media whitewashing (I was there), the combative component wasn’t a matter of a few Black Bloc anarchists breaking windows. Numerous “peaceful” marchers joined in destruction of corporate storefronts, looting and throwing rocks at police. Inspired 3rd world WTO delegates to shut down Doha round of WTO negotiations.


1990 Oka Crisis (near Montreal) – in which Mohawk warriors took up arms to stop a golf course expansion on their lands. Successful in defeating the golf course expansion.
1994 Zapitista (Mexico) – armed uprising against NAFTA. Successfully seized space, liberating numerous villages which continue to be run by popular assemblies.
2000 2nd Palestinian Intifada – successful in seizing and defending space, defeating the CIA/Israeli army invasion of Gaza in 2009. Inspired combative insurrections in Tunisia and Egypt.
2001 Kabbylie Black Spring armed protest to liberate Berber territory occupied by Algeria. Successfully seized space to bring back traditional assemblies and reverse erosion of Berber culture. Won increased autonomy of Kabylie, including official recognition of Berber language.
2003-2005 Bolivia Water and Gas Wars against strict water privatization implemented by Bolivian government and Bechtel. Successful in ending years of Bolivian dictatorship, slowing advance of neoliberalism and restoring indigenous autonomy. Received no elite support until 2005 union and political party support elected the movement into government, putting neoliberalism back on track.
2006 Oaxaca (Mexico) Rebellion – coalition of indigenous people, teachers and workers fought police and military and ran Oaxaca by popular assembly for one month. No elite support until assembly taken over by politicians who convinced them not to fight back against the military. Greatly improved quality of life while it lasted.
2006 CPE France – combative (rioting, burning cars, fighting police and occupying public buildings) uprising against new legislation allowing bosses to fire younger workers without cause. Defeated new law.
2008 Athens insurrection – millions-strong armed uprising (consisting of arson attacks on banks and police stations, occupation of vacant lots and buildings to create community gardens, community centers and popular assemblies) triggered by police murder of a teenager. Besides destroying debt and tax records and providing brief period of self-governance, it inspired new cycle of anarchist activity throughout Greece.
2009 Guadalupe General Strike – inspired by poor living standards, especially high cost of living combined with low wages and high unemployment. After three days of rioting, setting fire to cars and businesses and opening fire on the police, demonstrators won an increase of $200 euros per month in the lowest salaries and 19 other demands.
2009 Oscar Grant riots (Oakland) – prompted by police murder of an African American named Oscar Grant. Spontaneous rioting, property damage, looting and shooting back at police. Resulted in first case in California history in which an on-duty police officer was charged with murder. Influenced Occupy Oakland to adopt a diversity of tactics that included combative resistance.
2010 Tunisian revolution – contrary to corporate media white washing, this was a violent uprising in which protestors burned tires and attacked the office of the ruling party. It failed to create any new self-organized spaces. It only received elite support, which pressured Tunisians to accept a purely political solution (i.e. regime change), when local authorities failed to quell popular unrest. Economic tyranny and police abuse/violence remain unaddressed.
2010 15 M Movement and General Strikes (Spain) – millions took part in general strike against austerity measures incorporating sabotage of the transportation infrastructure, blockades, looting, rioting and fighting with police. Established numerous police-free zones (which persisted for months) throughout Spain run by popular assemblies. Occupied numerous hospitals and primary care centers and established urban gardens and collective housing facilities. Prevented privatization of numerous health clinics and inspired anti-capitalist focus of Occupy movement.
2011 Egyptian revolution – combative rebellion (contrary to corporate media claims that it was nonviolent). Protesters burned over 90 police stations and used clubs, rocks and Molotov cocktails to defend themselves against police and government thugs. Set up self-governing assemblies in Tahrir Square and inspired a large number of activists to remain in the streets to fight the repressive Islamic government that replaced Mubarak.
2011 Libyan Civil War – began as spontaneous uprising but quickly transformed into a foreign military intervention. Gelderloos uses Libya to demonstrate why revolutions that wish to end oppressive social relations must never allow military or political revolution to assume precedence.
2012 Quebec student movement – rioting, looting, property damage and fighting back against the police prompted by massive tuition hike. Provided thousands of young people direct experience of self-governing assemblies and successfully spread critiques of debt, austerity and capitalism throughout Canada. Forced government to reverse tuition hike.
2013 Mapuche (indigenous nation occupied by Chile and Argentina) struggle – long history of combative resistance continues to present day. Employs both nonviolent and combative methods, including arson, sabotage against mining and logging companies and armed land occupations. In January 2013 (5th anniversary of unprosecuted police murder of Mapuche teenager) they liberated large tracts of land.

Originally published in Dissident Voice

Farming Without Machines: A Revolutionary Agricultural Technology

How to Grow More Vegetables (and fruits, nuts, berries, grains, and other crops) than you ever thought possible on less land than you can imagine

By John Jeavons

2002 Edition

Ten Speed Press

Book Review

Originally published in 1974, How to Grow More Vegetables remains a vital resource for farmers, agricultural researchers and planners, sustainability activists and home gardeners, as the world confronts the challenge of feeding a global population of 7-9 billion without access to the cheap fossil fuels that have run “industrial” agriculture for the last century.

Thanks to skyrocketing oil prices, Peak Oil is no longer just a theory. The failure of oil production to increase at the same rate as heavy demand from developing countries like China and India has driven the price of oil to record levels. Owing to the heavy use of fossil fuels in contemporary agriculture, food prices have tended to increase at a comparable rate. Scientists predict that food shortages related to the loss of mechanized agriculture will likely be compounded by droughts, floods and other extreme weather events related to climate change.

Growing Soil, Not Crops

Jeavon’s book is unique in that it combines theory and research (with a fifty-three page bibliography) with a cookbook-style manual for households preparing for a future in which they grow most or all of their own food.

The GROW BIOINTENSIVE approach, developed by Jeavons and Ecology Action of the Midpenninsula (Palo Alto), is centered around preserving the microbial life (bacteria and fungi) that are abundant in healthy soil and which are essential to plant health and growth. Up to 6 billion microbial life-forms live in one 5-gram sample of cured compost (about the size of a quarter). This microbial life, so essential to plant development, is destroyed by specific aspects of industrial farming. This is the main reason for the relatively poor yields of factory farms (in contrast to traditional biointensive methods). It’s also responsible for the extensive destruction of our topsoil. Repeated plowing and chemical fertilizers disrupt the delicate ecology of topsoil organisms, and pesticides and herbicides are as deadly to soil bacteria and fungi as they are to insects and weeds.

In his introduction, Jeavons reveals that industrial farming destroys approximately six pounds of topsoil for each pound of food it produces. China’s soils, for example, remained productive for more than 4,000 years, until the adoption of mechanized chemical agricultural techniques led to the destruction of 15-33% of their agricultural soil. Another example is North Africa, which was the granary for Rome until overfarming transformed it into a desert. According to Jeavons, the world only has enough topsoil left to last 42-84 years.

Quadrupling Crop Yields

Based on thirty-plus years of horticultural research, Ecology Action members have ascertained that the GROW BIOINTENSIVE method, in the hands of a skilled practitioner, can produce enough food to feed one person (on a vegan diet) with 4,000 square feet of land. This contrasts with the 7,000 square feet required to feed a vegan using fossil fuels, farm machinery and conventional chemical or organic techniques. Without fossil fuels and machines, the amount of land required (using conventional chemical or organic techniques) would be 21,000-28,000 square feet.

At present it takes 31,000-63,000 square feet per person to produce an average US diet (including eggs, milk, cheese, and meat), using fossil fuels and mechanization and conventional chemical or organic techniques.

In addition to increasing caloric production by 200-400% per unit of area, the GROW BIOINTENSIVE method also significantly reduces water consumption (by 67-88%) and increases soil fertility (by 100%).

A Manual for Novice, Intermediate and Advanced Gardeners

Most of How to Grow More Vegetables is a detailed instruction manual describing how an average family (1-4 people) can grow the right kind of crops to supply most, if not all, their food requirements. Nearly half the book consists of tables with basic information about the spacing, care and calorie and protein content of specific crops and master charts showing where, when and how much of each variety to plant.

Originally published in Dissident Voice

Farmers of Forty Centuries

Farmers of Forty Centuries: Organic Farming in China, Korea and Japan

By F.H. King

(1911, reprinted in 2004 by Dover Publications)

Link to free PDF

Book Review

I don’t typically review (or read) 100 year old books. Farmers of Forty Centuries is an important exception. It has become a classic of the permaculture/sustainable economics movement for several reasons.

First, it dispels the myth that fossil fuel-free agriculture will produce much lower yields than industrial farming. Without access to oil and natural-gas based pesticides, herbicides and fertilizers, agriculture will be much more labor-intensive. However with global population at more than seven billion (as of last October), the world seems to have no shortage of human labor. Second, Farmers of Forty Centuries paints a detailed picture of tried and true regional models of food, fuel, and construction materials production, as well as regional water and human waste management. Third, it provides detailed descriptions, almost in cookbook fashion, of a broad range of permaculture and terraquaculture* techniques.

As a backyard organic gardener and member of the lawn liberation movement, I have found it really easy to incorporate a number of the techniques King describes into my routine. I was also intrigued to see Charles Eisenstein cite King’s book in Sacred Economics (2011 Evolver Editions), supporting his argument that more intensive production techniques could easily produce the same or better yields as current factory farms.

Briefly, Farmers of Forty Centuries describes the voyage agronomist and former US Department of Agriculture official Franklin Hiram King made to to China, Korea and Japan in the early 1900s. The purpose of his trip was to study how the extremely dense populations of the Far East could produce massive amounts of food century after century without depleting their soils. What he discovered was a highly sophisticated system of water management, crop rotation, interplanting and rational utilization of ecological relationships among farm plants, animals and people.

The 248 high resolution photos of Chinese, Korean and Japanese farmers and their fields are even more remarkable (especially for 1911) than the text. Unfortunately King died while the book was in production, and it was published posthumously by his wife.

Seasonal and Rainfall Differences

King notes at the beginning of the book that much of China has a longer growing season than the US. Moreover in China, Korea and Japan, most rain falls during summer months when it’s most conducive to crop growth. He notes that China enhances their summer rainfall with an extensive system of canals and that both China and Japan have elaborate schemes to capture run-off from uncultivable mountain areas. However he also presents strong evidence that water management alone fails to explain these countries’ amazing crop yields.

Human Excrement and Green Manure

He’s equally impressed by the extensive time and effort put into collecting all human waste (even from cities), processing it by drying or fermentation and distributing it to farmers, who would apply it more or less continuously to their fields. Noting the high price human sewage fetched for the men who collected and processed it, King bemoans the incredible waste in the US system of sewage disposal, which flushes so many rich nutrients into inland waterways and out to sea.

He also describes in detail the extensive use of soybeans, peanuts, clover, pulses and other nitrogen fixing plants in crop rotation schemes, as well as “green manure,” fibrous plants (either grown in the fields or collected) that farmers continuously plowed into their soil to increase organic matter.

Succession Sowing and Interplanting

Finally he stresses the systematic effort by Chinese, Korean and Japanese farmers to maximize their limited cultivable land. In one example, he describes how land flooded as a rice paddy in summer would be planted with leaks and other vegetables as winter crops. He frequently describes the presence of three crops (for example radishes, cabbage and wheat) in the same field simultaneously at different stages of maturity. According to King, farmers in southern China would typically cultivate one plot of land continuously throughout the year. In addition to two rice crops during the winter and early spring, they would also grow rape, peas, beans, leaks and ginger as a third or fourth crop during summer and fall.

The Economic Hardship of Japanese Farmers

King’s description of farming in Japan is striking in its heavier use of chemical fertilizer (as was increasingly typical of US agriculture in the early 20th century). He notes that Japanese farmers had to be encouraged (via a contest for the best compost heap) to compost kitchen waste and green manure to provide organic matter for their farms. He also describes the fines the Japanese government levied against farmers who applied excessive lime to their fields. Japanese soils are volcanic and quite acid (like the soil here in New Zealand).

King is also extremely sympathetic to the heavy tax burden carried by Japanese farmers (to pay for the Russo-Japanese war, which ended in 1905), as well as their struggle to pay extremely high rents. It was his view that their economic hardship seemed to sap their initiative. He offers this as a possible explanation for their eagerness to use chemicals and take labor saving short cuts instead of embracing traditional organic methods.

*Terraquaculture is the practice of farming living water flowing through the landscape. It is the traditional farming system of the Asia-Pacific region where it has been practiced for thousands of years and is arguably the only truly sustainable farming system. See http://www.terraquaculture.net/