Massimo Pigliucci's Blog, page 20

There is no upside to anger

Comedian Lewis Black always pretends to be angry, but he’s actually an incredibly nice person. Image from wbur.org.

Anger is a big deal for the Stoics. Seneca wrote a whole book about it, and it is still just as good—if not better—than the advice you find on the anger management site of the American Psychological Association.

The basic idea is that anger is one of the pathē, or unhealthy emotions, as distinct from the eupatheiai, their healthy counterpart, an example of which would be love for th...

Cicero on good reasons for dying

“Cato left this world in such a manner as if he were delighted that he had found an opportunity of dying; for that God who presides in us forbids our departure hence without his leave.

But when God himself has given us a just cause, as formerly he did to Socrates, and lately to Cato, and often to many others — in such a case, certainly every man of sense would gladly exchange this darkness for that light.

For the whole life of a philosopher is, as the same philosopher says, a meditation on death.”...

Interview with a Cynic

Statue of Diogenes the Cynic using a lantern to find an honest man with the aid of a dog. Image from davishighnews.com.

You may noticed that we live in a world of extreme consumerism, where economists are finally beginning to take seriously the problem posed by so-called “externalities,” that is the costs and deleterious effects associated with the production of human goods. There is much talk, nowadays, of growing food locally because of the environmental degradation caused by global trade. And ...

Suggested Readings

Woman with wax tablets and stylus (so-called "Sappho"), Naples Archeological Museum

Alcibiades argued for libertarianism. In Xenophon’s Memorabilia Socratis, there’s an unusual mini dialogue, in which he portrays the young aristocrat Alcibiades using the Socratic Method against his guardian, the great Athenian statesman, Pericles. Pericles was the leading champion of the Democrat faction. Alcibiades seemed to want to embarrass the older statesman by catching him in a contradiction. His argument i...

Aristotle on the point of a human life

“Saying that ‘happiness is best’ is something manifestly agreed on, whereas what it is still needs to be said more distinctly. Now, perhaps this would come to pass if the work of the human being should be grasped. …

So whatever, then, would this work be? For living appears to be something common even to plants, but what is peculiar [to human beings] is being sought. One must set aside, then, the life characterized by nutrition as well as growth.

A certain life characterized by sense perception wou...

The Nazi problem, a Stoic take

The Blues Brothers throw a group of Nazi off a bridge in the 1980 movie.

Surprisingly, contemporary society seems to have a Nazi problem. I say surprisingly because you would think that, after World War II and the Holocaust, we would be done with that particular pernicious ideology. But, apparently, we are not.

From time to time, over the past several decades, both Germany and Italy have seen the occasional resurgence of overtly Nazifascist movements, sometimes in the form of violent protests enac...

Recommended Books

Brutus: The Noble Conspirator, by Kathryn Tempest.

Summary:

Conspirator and assassin, philosopher and statesman, promoter of peace and commander in war, Marcus Brutus (ca. 85–42 BC) was a controversial and enigmatic man even to those who knew him. His leading role in the murder of Julius Caesar on the Ides of March, 44 BC, immortalized his name forever, but the verdict on his act remains out to this day. Was Brutus wrong to kill his friend and benefactor, or was he right to place his duty to count...

Epicurus on pleasure vs pain

“Because of the very fact that pleasure is our primary and congenital good we do not select every pleasure; there are times when we forgo certain pleasures, particularly when they are followed by too much unpleasantness.

Furthermore, we regard certain states of pain as preferable to pleasures, particularly when greater satisfaction results from our having submitted to discomforts for a long period of time.

Thus every pleasure is a good by reason of its having a nature akin to our own, but not ever...

How to be a farmer like you mean it

[Based on How to Be a Farmer: An Ancient Guide to Life on the Land, by various authors, translated by Mark D. Usher. Full book series here.]

I have been covering the Princeton University Press brilliant ongoing series, Ancient Wisdom for Modern Readers, edited by Rob Tempio, for a while now. This is entry number 21, and I’m almost caught up with what they put out so far. (Of course, Rob taunted me recently by announcing four more titles for next year, to which I replied: yay!)

I have to admit, tho...

Video chat: Robin Reames on the importance of rhetoric

Welcome to the fifth of an occasional series of video chats with authors and translators who have written about the philosophy, culture, and history of the Greco-Roman tradition.

In this episode I talk to Robin Reames, an Associate Professor of English at the University of Illinois-Chicago. She works in the history of ideas, particularly the ideas that compose the field of rhetorical theory. Her research is guided by an interest in the visceral and primordial power of human speech, for which anci...