Ralph Allan Smith

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Ralph Allan Smith


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Ralph Allan Smith (M.Div. Grace Theological Seminary, 1978). Pastor of Mitaka Evangelical Church since 1981; Director of Covenant Worldview Institute since 1988. Ralph and Sylvia married in 1976 and have been serving the Lord in Tokyo, Japan, since 1981.

Average rating: 3.89 · 163 ratings · 49 reviews · 8 distinct worksSimilar authors
Trinity and Reality: An Int...

4.16 avg rating — 44 ratings — published 2004 — 3 editions
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Paradox and Truth: Rethinki...

3.49 avg rating — 41 ratings — published 2003 — 2 editions
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The Eternal Covenant: How t...

3.89 avg rating — 36 ratings — published 2003 — 3 editions
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Hear, My Son

really liked it 4.00 avg rating — 16 ratings — published 2011 — 2 editions
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The Covenantal Kingdom

3.69 avg rating — 13 ratings — published 1996
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The Baptism of Jesus the Ch...

4.30 avg rating — 10 ratings — published 2010 — 5 editions
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The Covenantal Structure of...

4.33 avg rating — 3 ratings2 editions
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El Reino del Pacto

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More books by Ralph Allan Smith…
Quotes by Ralph Allan Smith  (?)
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“From a Trinitarian perspective, the most obvious philosophical problem of monism is its inability to arrive at a concrete particular. In monistic systems, individual things lack substantial reality and ultimate meaning. This is true not only for "things," but also for persons, who are not finally different from animals, plants, or things. In monism, only the "not-two" is the really real. Individual things are real because they are identical with the ultimate. According to Zen, the individual is identical with the One, therefore it has meaning. Assertions that individual things have meaning in themselves are not wanting, but they do not make sense in a theory that must deny words and logical reasoning as a means of expressing ultimate truth-- and, of course, the convenient fact is that since the truth of Zen is said to transcend words, these assertions do not have to make sense! The proof that Zen is monistic and the fundamental problem of its philosophy are one and the same -- Zen cannot tolerate a concrete particular.”
Ralph Allan Smith

“From a Trinitarian perspective, the most obvious philosophical problem of monism is its inability to arrive at a concrete particular. In monistic systems, individual things lack substantial reality and ultimate meaning. This is true not only for 'things,' but also for persons, who are not finally different from animals, plants, or things. In monism, only the 'not-two' is the really real. Individual things are real because they are identical with the ultimate. According to Zen, the individual is identical with the One, therefore it has meaning. Assertions that individual things have meaning in themselves are not wanting, but they do not make sense in a theory that must deny words and logical reasoning as a means of expressing ultimate truth-- and, of course, the convenient fact is that since the truth of Zen is said to transcend words, these assertions do not have to make sense! The proof that Zen is monistic and the fundamental problem of its philosophy are one and the same -- Zen cannot tolerate a concrete particular.”
Ralph Allan Smith



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