John Preston
Born
in Medfield, Massachusetts, The United States
December 11, 1945
Died
April 28, 1994
Website
Genre
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Mr. Benson
13 editions
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published
1983
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Franny, the Queen of Provincetown: A Novel
7 editions
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published
1983
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Flesh and the Word: An Anthology of Erotic Writing
by
3 editions
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published
1992
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I Once Had a Master
8 editions
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published
1984
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The Love of a Master
8 editions
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published
1987
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Entertainment for a Master
10 editions
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published
1986
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Hometowns
5 editions
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published
1991
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Sweet Dreams (The Mission of Alex Kane, #1)
6 editions
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published
1984
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Winter's Light: Reflections of a Yankee Queer
6 editions
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published
1997
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My Life as a Pornographer & Other Indecent Acts
3 editions
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published
1993
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“The way to get better pornography is to give pornographers better sex.”
― My Life as a Pornographer & Other Indecent Acts
― My Life as a Pornographer & Other Indecent Acts
“Where we come from is important to who we are….Do we sense that we fit? Do we feel welcome? Do we experience ourselves as valued members of the community? How are we perceived by our neighbors and peers? These are among the most fundamental questions we have to answer.
Most men begin with the promise that we are, in fact, welcome. The boy child is, in almost all our known contexts, the heir. He has a right to assume that he will acquire whatever is possible in his world. If his background includes being the member of a disenfranchised group because of race, religion, ethnic background, or class status, he still has the expectation of achieving the most that background will give him.
The gay man, since he is primarily a man, begins with those assumptions. It isn’t until he comes of age and understands his sexual identity and the way it separates him from his birth community that a gay man achieves a perception of being a member of this particular minority….
One of the first questions that a gay man has to answer revolves around the basic issue: Where do I belong? Having grown up as a privileged member of his community, he will now have to ask himself if he can stay there. For years, gay men thought they only had two choices: They could either sublimate their erotic identities and remain in their hometown, or they could move to large centers of population and lose themselves in anonymity. There was no way for a gay man to have a hometown and still be honest with himself. He had to hide his social and sexual proclivities, or else he had to give up communal life in pursuit of them.”
― Hometowns
Most men begin with the promise that we are, in fact, welcome. The boy child is, in almost all our known contexts, the heir. He has a right to assume that he will acquire whatever is possible in his world. If his background includes being the member of a disenfranchised group because of race, religion, ethnic background, or class status, he still has the expectation of achieving the most that background will give him.
The gay man, since he is primarily a man, begins with those assumptions. It isn’t until he comes of age and understands his sexual identity and the way it separates him from his birth community that a gay man achieves a perception of being a member of this particular minority….
One of the first questions that a gay man has to answer revolves around the basic issue: Where do I belong? Having grown up as a privileged member of his community, he will now have to ask himself if he can stay there. For years, gay men thought they only had two choices: They could either sublimate their erotic identities and remain in their hometown, or they could move to large centers of population and lose themselves in anonymity. There was no way for a gay man to have a hometown and still be honest with himself. He had to hide his social and sexual proclivities, or else he had to give up communal life in pursuit of them.”
― Hometowns