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Pierre Hadot

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Pierre Hadot


Born
in France
February 21, 1922

Died
April 25, 2010

Website

Genre


Pierre Hadot (né à Paris, le 21 février 1922 - mort à Orsay, le 25 avril 2010) est un philosophe, historien et philologue français, spécialiste de l'antiquité, profond connaisseur de la période hellénistique et en particulier du néoplatonisme et de Plotin. Pierre Hadot est l'auteur d'une œuvre développée notamment autour de la notion d'exercice spirituel et de philosophie comme manière de vivre.

Spécialiste de Plotin et du stoïcisme, en particulier de Marc-Aurèle, il est un de ceux qui ont accompagné le retour à la philosophie antique, considérée comme pratique, manière de vivre et exercice spirituel. Ses livres, très agréables à lire et d'une très grande érudition, manifestent constamment un rapport avec l'existence, l'expérience, voire la
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Average rating: 4.29 · 4,077 ratings · 383 reviews · 49 distinct worksSimilar authors
Philosophy as a Way of Life...

4.32 avg rating — 1,190 ratings — published 1981 — 43 editions
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The Inner Citadel: The Medi...

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4.41 avg rating — 913 ratings — published 1992 — 24 editions
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What Is Ancient Philosophy?

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4.26 avg rating — 888 ratings — published 1995 — 31 editions
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Plotinus, or the Simplicity...

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4.30 avg rating — 307 ratings — published 1963 — 20 editions
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The Veil of Isis: An Essay ...

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4.31 avg rating — 166 ratings — published 2004 — 21 editions
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The Present Alone is Our Ha...

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4.22 avg rating — 166 ratings — published 2001 — 26 editions
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Wittgenstein ve Dilin Sınır...

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4.14 avg rating — 77 ratings — published 2004 — 8 editions
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لا تنس أن تعيش - غوته وتقلي...

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4.02 avg rating — 58 ratings — published 2008 — 17 editions
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Eloge De Socrate

4.05 avg rating — 56 ratings — published 1998 — 12 editions
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Eloge de la philosophie ant...

4.03 avg rating — 36 ratings — published 1998 — 13 editions
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Quotes by Pierre Hadot  (?)
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“All Hellenistic schools seem to define [wisdom] in approximately the same terms: first and foremost, as a state of perfect peace of mind. From this viewpoint, philosophy appears as a remedy for human worries, anguish, and misery brought about, for the Cynics, by social constraints and conventions; for the Epicureans, by the quest for false pleasures; for the Stoics, by the pursuit of pleasure and egoistic self-interest; and for the Skeptics, by false opinions. Whether or not they laid claim to the Socratic heritage, all Hellenistic philosophers agreed with Socrates that human beings are plunged in misery, anguish, and evil because they exist in ignorance. Evil is to be found not within things, but in the value judgments with people bring to bear upon things. People can therefore be cured of their ills only if they are persuaded to change their value judgments, and in this sense all these philosophies wanted to be therapeutic.”
Pierre Hadot, What Is Ancient Philosophy?

“It is not things that trouble us,” as Epictetus said, “but our judgment about things,”
Pierre Hadot, The Inner Citadel: The Meditations of Marcus Aurelius

“In the first place, sensation (aisthesis) is a corporeal process which we have in common with animals, and in which the impression of an exterior object is transmitted to the soul. By means of this process, an image (phantasia) of the object is produced in the soul, or more precisely in the guiding part (hegemonikon) of the soul”
Pierre Hadot, The Inner Citadel: The Meditations of Marcus Aurelius

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