Chagdud Khadro
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“By its very nature, tsok creates a sixfold satisfaction: the deities are satisfied by the offerings; the practitioners are satisfied by the food and drink; the wisdom mandala is satisfied by the subtle essence of nectar; the deities of one’s body are satisfied by the pristine awareness of bliss and emptiness; dakinis on the outer and inner levels are satisfied by the offering of song and dance; the dharma protectors who carry out activity are satisfied by the offering of remainders. The tsok is offered within the context of the three concepts: the lama is understood to be the heruka, that is, the embodiment of all phenomena, inseparable from emptiness; one’s fellow participants are understood to be masculine and feminine deities; the tsok substances are understood to be the substances that confer siddhis.”
― Red Tara Commentary: Instructions for the Concise Practice Known as Red Tara
― Red Tara Commentary: Instructions for the Concise Practice Known as Red Tara
“Rather, we should partake of the tsok with devotion and appreciation for the liberation that takes place by simply tasting it. The inherent nature of the body is that of aggregates and elements of masculine and feminine buddhas of the five families. Our sense faculties”
― Red Tara Commentary: Instructions for the Concise Practice Known as Red Tara
― Red Tara Commentary: Instructions for the Concise Practice Known as Red Tara
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