Mark Lewis Taylor

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Mark Lewis Taylor


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Mark Lewis Taylor is Princeton Seminary’s Maxwell M. Upson Professor of Theology and Culture. He earned his M.Div. from Union Theological Seminary in Virginia, and his Ph.D. from the University of Chicago. A member of the Presbyterian Church, he frequently teaches and lectures in churches and supports church communities in their efforts to organize on justice and peace issues. Since 1987, he has studied regularly in Guatemala and Chiapas, Mexico, where he analyzes the cultural and political dynamics of the churches as they move closer to a contextualized Mayan theology that also facilitates resistance to military repression. He is coordinator for Educators for Mumia Abu-Jamal. His regular teaching duties focus on the theologies of Paul Till ...more

Average rating: 3.7 · 118 ratings · 8 reviews · 11 distinct worksSimilar authors
The Executed God: The Way o...

3.77 avg rating — 73 ratings — published 2001 — 9 editions
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Reconstructing Christian Th...

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3.53 avg rating — 15 ratings — published 1994 — 7 editions
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Religion, Politics, and the...

liked it 3.00 avg rating — 14 ratings — published 2005 — 8 editions
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The Theological and the Pol...

4.38 avg rating — 8 ratings — published 2011 — 3 editions
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Remembering Esperanza: A Cu...

3.50 avg rating — 4 ratings — published 2004
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Paul Tillich and Pentecosta...

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4.33 avg rating — 3 ratings — published 2015 — 4 editions
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Wading Through Many Voices:...

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really liked it 4.00 avg rating — 2 ratings — published 2011 — 4 editions
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Perspectives on Contemporar...

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it was amazing 5.00 avg rating — 1 rating — published 2006
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Empire and the Christian Tr...

0.00 avg rating — 0 ratings
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Religion, Protest, and Soci...

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0.00 avg rating — 0 ratings — published 2022 — 4 editions
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Quotes by Mark Lewis Taylor  (?)
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“At its best, the expression crucified God reminds us that the power of all life, God, faces and suffers some of the worst that a creature can endure and emerges with newfound power, strength, and hope. What is sacralized or made holy is not suffering but the facing and endurance of suffering with hope and life.”
Mark Lewis Taylor, The Executed God: The Way of the Cross in Lockdown America
tags: cross

“Whites generally are unable or unwilling to acknowledge how structural patterning generates white bias and responsibility for that structural patterning. Perhaps it is Mumia Abu-Jamal who again has deftly and complexly summarized the phenomenon of viciously racist bias in relation to African American experience of “criminal justice.” Contemplating Pennsylvania’s death row population which was 60 percent black at the time of his writing in a state where blacks make up only 11 percent of the population, Abu-Jamal reflects: Does this mean that African-Americans are somehow innocents, subjected to a set up by state officials? Not especially. What it does suggest is that state actors, at all stages of the criminal justice system, including slating at the police station, arraignment at the judicial office, pretrial, trial and sentencing stage before a court, treat African-American defendants with a special vengeance not experienced by white defendants.[94] Hence, we have the prison house and criminal justice structures as a bastion of white racism, displaying severe racial disparities, unequally disseminating terror and group loss for racialized groups in the US. It is a bitter fruit of the nation’s legacy of four centuries of slavery in North America, of the Jim Crow rollback of Reconstruction that often was reinforced by lynching practices. Some of today’s prisons are, in fact, built on sites of former slave plantations.[95] More importantly, prisons today are institutions that preserve a white society marked by white dominance and the confinement of nonwhite bodies, especially black bodies, exposing those bodies to commodification, immobilization, and disintegration.”
Mark Lewis Taylor, The Executed God: The Way of the Cross in Lockdown America, 2nd Edition

“David Kaiser and Lovisa Stannow, respectively the Chair of the Board and Executive Director of Just Detention International (JDI), one of the most intrepid organizers against prison rape and for implementation of PREA, cites analyses in 2011 Bureau of Justice Statistics (BJS) reports, showing that there are over 216,600 cases of sexual abuse in prisons in a single year. They continue, “that’s almost 600 people a day—25 an hour.”[113] The most vulnerable among all groups are trans persons, the increasing number of mentally ill that have been taken in by the prisons, and also women. Nearly half of these violations, according to still more recent BJS studies, are committed by prison staff, the very ones, observes JDI pointedly, whose job it is to ensure their safety from such violation.”
Mark Lewis Taylor, The Executed God: The Way of the Cross in Lockdown America, 2nd Edition



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