Alexis Karpouzos's Blog: Consciousness - Posts Tagged "metaphysics"

WE NEED A SENSE OF UNITY -ALEXIS KARPOUZOS

We need a sense of the unity of life and of humans for the sake of human welfare and for the survival of the planet. We need a sense of unity with the cosmos so that we can connect with Reality. But we also need a sense of individuality, for the sake of our own dignity and independence and of the loving care for others. We need it to appreciate each natural form, each animal and plant, each human person in their uniqueness.

All things in the universe are one. They are all made of the same basic matter/energy, and they interact with one another, constantly. All things on earth are one: plants, animals, rocks, oceans and atmosphere. All living creatures had a common origin, all depend on each
other, and shape and are shaped by non-living things. Life has radically altered the earth's atmosphere, and molded many aspects of its geology. The Gaia system is an organic evolving whole embracing the biosphere, hydrosphere, lithosphere and atmosphere. All humans on earth are one. We descend from the same family of common ancestors. We are, in a quite literal sense, siblings, and like siblings we depend on each other's love and care and responsibility. We are interdependent not just in our families and communities, but in nations, and increasingly on a global scale - just as we are also interdependent with nature and the earth.
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ALL ARE ONE -ALEXIS KARPOUZOS

The Multiplicity and the Unity are one and the same thing, a thing that is both many and one at the same time. The waves, and the currents underwater, make up the ocean. The ocean is the underlying basis for every wave. Neither the ocean, nor the waves, can be understood in isolation from each other.

We must preserve the sense of unity and the sense of diversity and multiplicity. We must recognize that the One and the Many are the same thing viewed from different angles. The One is the Many. The One is manifested only in and through the Many. It has no separate existence apart from the Many. Equally the Many are the One. Even during their temporary separation, they are always part of the One, and always united with the One. Every one of us
is always part of the One, and can unite with the One at any time we choose.
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Metaphysics and Science - Alexis karpouzos

The eastern and Asian philosophies and religions were led through introspection, meditation, intuition, insight and mystical experience to the understanding of the deep structure of the natural world. We could say that they do not constitute philosophies, with the west notion of the term, since they are not expressed by the rational intellect, the logical argument and the declarative language of science, but by parables, allegories, images and poetic language. The eastern philosophy points a path to the revelation of truth, namely the living experience that humans, plants, animals, the planet, the stars, everybody and everything is One.

Everything is made of the same “universal matter”. The separations are metaphysical abstractions and mental constructions. The difference between the western and the eastern and Asian thought is the way that we will reach the ultimate knowledge, the knowledge of wholeness. There is no methodology on the western sense, a system of predefined rules that aim on a purpose. There is the path of the personal search. That is why we support that the “knowledge” is not mental, namely impersonal, but it is experiential, i.e., personal. The “knowledge” is ineffable and inexpressible, for it is not expressed in words, but shown with attitude, manner and style.

The eastern and Asian thought is poetical thought and wisdom of life. The western philosophy is a rational thought seeking for the truth by the abstract mind and the natural or artificial symbolism of language and mathematics. The eastern philosophy denied the
division into matter and spirit, on which the western philosophy and science was founded. It is talking about the unbreakable One. Namely, it is neither idealism, nor materialism. It does not accept this theoretical division on knowledge. The western thought founded its building on the division of matter and spirit and from this division emerged the two philosophical currents of materialism and idealism.

The western science today ends up on the same conclusion with the eastern philosophy. We surpass this division between matter and spirit. The nature is united. We go over matter and spirit. Besides, at the contemporary physics, matter and energy is the same. The Universe is energy. The matter is nothing more than concentrated energy. What is more, the division into spirit that observes and matter that is being observed has been refuted by the double slit experiment of quantum physics. In this experiment the observer and the object being observed are one since they affect one another.

The science of Chaos teaches us that everything is interconnected, but the contemporary developments in neuroscience, getting started with the brain neurons and their multiple connections, reveal the topology of the brain, a miniature of the universal geometry of
everything.The wisdom of the Eastern ancient knowledge and the Western philosophy of the contemporary scientific knowledge converge and create open thought, the thought of open Wholeness. The core of the open thought is the cosmic consciousness. In every particle, atom, molecule, cell of matter the energy and the information of the cosmic spirit is
concentrated. The history of the universal spirit and the spirit of the universal history of spirit unfold through time and in different places. They are history of transformation of our relationship with the world. The knowledge of the cosmic spirit is an unchanged structure, which is expressed in multiple forms in the evolutionary history of the universe. There is an
harmony between the spirit of Eastern wisdom and Western science. It attempts to suggest that modern physics goes far beyond technology, that the of universal thought can be a path with a heart, a way to spiritual knowledge and self-realization.
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The Universal Nature Of Soul - Alexis karpouzos

The “deamon” of Socrates is the voice of God that works inside us, it is an echo of the voice that governs the Universe and defines the operation of everything in the world. This way, Socrates unites in a mutual substance the man, the Universe and the God! Socrates cogitates the sky, detects the stars, envisions the entire world and within him there is the profound conviction that through the “cosmic creation” and the “human fate”, a superior Intellect, which is an imprint of our own Intellect, dominates.

Democritus and Lefkipos supported that the atoms are the last molecules of matter which are not susceptible to incisions (they cannot be divided) or fluctuations, are unborn, indestructible, unchangeable and indivisible, complete and perfect, compact, united and simple, while they are numerically infinite, vastly varied in shape and move continuously in space. Namely, using contemporary terminology, Lefkipos and Democritus introduced an energy “conservation principle” of the atom.

Plato believed that every phenomenon of the world is deceptive and everything perceived by the human senses is an illusion. Through Virtue, Plato discovers the immaterial world, which he calls an Idea, and he becomes the founder of Ideocracy. The interpretation of the matter of the visible world is a fraud, for Plato. The soul has a divine origin, it is related to the Ideas, but it is the only thing in the world that is similar to the Ideas. By knowing, the soul of the divine becomes divine itself and equal to God Himself. Dialectics is the queen of the sciences and the only path to true knowledge.

The eastern and Asian philosophies and religions were led through introspection, meditation, intuition, insight and mystical experience to the understanding of the deep structure of the natural world. We could say that they do not constitute philosophies, with the west notion of the term, since they are not expressed by the rational intellect, the logical argument and the declarative language of science, but by parables, allegories, images and poetic language.

The eastern philosophy points a path to the revelation of truth, namely the living experience that humans, plants, animals, the planet, the stars, everybody and everything is One. Everything is made of the same “universal matter”. The separations are metaphysical abstractions and mental constructions. The difference between the western and the eastern and Asian thought is the way that we will reach the ultimate knowledge, the knowledge of wholeness. There is no methodology on the western sense, a system of predefined rules that aim on a purpose. There is the path of the personal search. That is why we support that the “knowledge” is not mental, namely impersonal, but it is experiential, i.e., personal. The “knowledge” is ineffable and inexpressible, for it is not expressed in words, but shown with attitude, manner and style.
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The Paths Of Knowledge - Alexis karpouzos

The eastern and Asian thought is poetical thought and wisdom of life. The western philosophy is a rational thought seeking for the truth by the abstract mind and the natural or artificial symbolism of language and mathematics.

The eastern philosophy denied the division into matter and spirit, on which the western philosophy and science was founded. It is talking about the unbreakable One. Namely, it is neither idealism, nor materialism. It does not accept this theoretical division on knowledge.

The western thought founded its building on the division of matter and spirit and from this division emerged the two philosophical currents of materialism and idealism. The western science today ends up on the same conclusion with the eastern philosophy. We surpass this division between matter and spirit. The nature is united. We go over matter and spirit.

Besides, at the contemporary physics, matter and energy is the same. The Universe is energy. The matter is nothing more than concentrated energy. What is more, the division into spirit that observes and matter that is being observed has been refuted by the double slit experiment of quantum physics. In this experiment the observer and the object being observed are one since they affect one another. The science of Chaos teaches us that everything is interconnected, but the contemporary developments in neuroscience, getting started with the brain neurons and their multiple connections, reveal the topology of the brain, a miniature of the universal geometry of everything.

For example, the Hindu tradition of the Upanishads faces the personal ego as an illusion (Maya). Maya separates the personal Ego from the transcendent Being (Brahman). When the illusion of the personal Ego is spoiled, then the compound with the Transcendent Being is achieved. The Transcendent Being is located deep inside the human’s soul (Αtman). The human’s soul (Αtman) and the Transcendent Being (Brahman) are the Same, boundlessly and timelessly. You are this one (tat tvam asi) “The one who lives inside all beings, but is something else compared to them. He, who is being ignored by the beings, but his body is all the beings. He, who controls all the beings from inside. He is your Soul, the internal Auditor, the Immortal”.

A Buddhist text gives us a vision of the time: “Buddha taught the past, the future, the natural world and each one of us is nothing but names, forms of thought, public words, simply superficial realities.” A Buddhist sutra says: “the form is the vacuum, the vacuum is the form”. For the Japanese Buddhist zen there is no other space, there is no other time. This moment is everything. In this moment the whole being is being summarized. In this moment everything is available, into this moment eternity penetrates the existence and existence penetrates eternity.

Bohr’s quantum principle of complementarity supports that everything in the Universe consists of opposed sections. The Chinese Tao is the symbol that characterizes the dialectic unity of opposites. The Tao is the rhythm which connects the opposites.

The wisdom of the ancient knowledge and the philosophy of the contemporary scientific knowledge converge and create open thought, the thought of open Wholeness. The core of the open thought is the cosmic consciousness. In every particle, atom, molecule, cell of matter the energy and the information of the cosmic spirit is concentrated. The history of the universal spirit and the spirit of the universal history of spirit unfold through time and in different places. They are history of transformation of our relationship with the world. The knowledge of the cosmic spirit is an unchanged structure, which is expressed in multiple forms in the evolutionary history of the universe.
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THE INVISIBLE RHYTHM

Noduality spirituality is the deepest form of mystical experience. Nonduality holds that ultimately there is only this One invisible Rhythm that unfolds as empty space-time, every moment of time, in every part of space. (call this invisible rhythm, God, Brahman, Ātma-Self, Buddha-Nature, Dao, Higher Spirit, Awareness-Isness- Aliveness, One information), with no fundamental, essential separation between God-and-world, soul-and-world, or spirit and world. The invisible rhythm is beyond sense or language The invisible reality is formless, shapeless, colorless, soundless, yet paradoxically and simultaneously playnig as all forms, shapes, colors, sounds and states of the myriad worlds and gazillions of beings populating these worlds. In short, there is One Invisible Tune doing everything and being everyone.

Non - Duality: The Participatory Universe
Alexis Karpouzos
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THE MATHEMATICS OF IMAGINATION

Alexis Karpouzos The self-criticism of science by Alexis Karpouzos “Logic will get you from A to B imagination will take you everywhere” Einstein.

As Kurt Gödel showed, can be classified in absolutely no Formal Axiomatic System, no matter how advanced that system is. They cannot be formal; they are by default informal (non typical). The logical assumption is then, that there cannot be a (formal) mathematical theory. Therefore, the nature of genuine mathematics is not objectively “mathematical”. Namely, it is not governed by the logic of set theory. The logic of the set theory is governed by the principle of identity, the principle of non-contradiction, while the choice of their axioms is strictly poetical, that is “creative”. The choice of the axioms is not empirical, nor are they produced logically, because if it were so, they would not be axioms, they would be theorems of logic. So, mathematics is not a simple acceptance of logical principles and metamathematics rules. If there is no creation of new axioms, where there is a need of them, then mathematics stops developing. There is no restriction on the choice of the axioms, except for the non-contradiction and their sufficiency. However, those two principles are not enough for the creation of axioms. They are the negative terms that have to be abided for the axioms to be valid and acceptable. The mathematics of thought exceed the totals and deal with magmas. For example, all the pictures that we keep in our minds when we are thinking or dreaming do not form a set in mathematical terms. That is because a set consists of elements defined and distinguished from each other, which come either from the real world or from the notional imaginary world. Our pictures, however, do not consist of elements distinguished and defined. We cannot separate them; all elements are connected to each other and are defined mutually.

Only the linguistic expression of genuine mathematics is typical, since, as being a language, it is a human construction of symbolic/point patterns which express the earthly dimensional (Euclidean) space-time environment. These extreme spot symbols of mathematical expression are nothing else but the extreme sections of the net (intangible) mathematical universe. Namely, they are material thickenings that take place due to the function of the human brain (1). An example may analyze the above: as electromagnetism is material (electricity) and “power” (“something else”) altogether, the mathematical universe is language (material) and thought (“something else” – “energy”) together. The language should not be coincided with thought (2). On the other hand, neither the thought should be coincided with the written language. Both the oral and the written language are nothing more than a form of the net structure of thought – logic.

Logic in turn, should not be coincided with mathematics (neither as being a mathematical logic), because mathematics are an immaterial – invisible “language” which is expressed as a visible material through mathematical symbols – spots. Ultimately, Mathematics themselves cannot be categorized, as we showed, in rationalism or in empiricism (“sensualism”), or in intuitionism (“intuitive mathematics”) either. They refer directly to the queen of human capabilities in Communication, i.e. imagination (and the Imaginary). “Imagination is more important than knowledge. For knowledge is limited to all we now know and understand, while imagination embraces the entire world, and all there ever will be to know and understand.” Einstein. As Hegel said, desire is the matrix of Thought. Man, desires what he lacks and what he lacks is the “other”, the unseen and invisible world. Man imagines what he lacks and he creates it with imagination. “Nothing exists in thought if man has not imagined it” (Aristotle). Creativity, creative imagination (Kant) is the ability to create new ideas, forms and situations from void and nothing. ‘’Imagination is the queen of truth, and possibility is one of the regions of truth. She is positively akin to infinity’’. Charles Baudelaire

As Baudelaire said, imagination is the queen of the human capacities. Indeed, reality is unified with the imaginary and the image we create for something is more important than that thing itself. However, imagination does not only create images. It also creates wishes and provocative excesses. Unquestionably, both the greatest and the most awesome human accomplishments were born in his imagination in the first place. We need imagination in order to “touch” others and spread ideas strange or even annoying to them. Imagination is required in order to surprise, to satisfy and to move them. Imagination means communication and creation after all. Furthermore, communication is the creation of the imaginary; it is an address to the imagination. This explains why communication is creative in more than one way. Imagination, then, is necessary to Communication, because beside the creation of images, words, meanings, universe, wishes and dreams, it also results in offering the pleasure of knowledge or the knowledge of pleasure to the world… It offers that is, mathematical imagination itself!

Comments
1. According to the special Theory of Relativity, the material universal reality is nothing more than the projection, the image, the reflection of everything enclosed in the four-dimensional non-Euclidian and invisible universe. The fourth dimension is the projection to the four dimensional and Euclidian space that is created by the physiology of our senses.

2. The language must not be identified with the Thought nor must it be distinguished from it, as the visible world of the perceptible material is not identified nor is it distinguished from the invisible world of the super noticeable energy. Time is the rhythm that combines the opposites without identifying t
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WE ALL BELONG TO THE GLOBAL BIOSPHERE

We are all members of humanity, and we all belong to the global biosphere. We are members of oikos, the house of earth, which is the Greek root of the word ‘ecology’, and as such we should behave as the other members of the house behave – the plants, animals and microorganisms that form the vast network of relationships that we call the web of life. The outstanding characteristic of the biosphere is her inherent ability to sustain life. It behoves us, as members of the global community of living beings, to behave in such a way that we do not interfere with this inherent ability.

As members of the human community, we should behave in a way that reflects respect for human dignity and basic human rights. The awareness of being connected with all of Nature is particularly strong in ecology. Connectedness, relationship and interdependence are fundamental concepts of ecology; and connectedness, relationship and belonging are also the essence of religious experience. When we look at the world around us, we find that behind the chaos and randomness, a great order, a grand symphony of life. Every molecule in our bodies was once a part of previous bodies – living or non-living – and will be a part of future bodies. In this sense, our bodies will not die but will live on, again and again, because life lives on. Moreover, we share with the rest of the living world not only life’s molecules, but also its basic principles of organisation. Indeed, we belong to the universe, and this experience of belonging can make our lives profoundly meaningful.

Non - Duality: The Participatory Universe
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DISSOLUTION OR UNITY : ALEXIS KARPOUZOS

We live in a time of cosmic bifurcation, we live in a time of unprecedented existential threats to life on Earth, including climate change, deforestation, food insecurity, and wildlife numbers in free fall, human overpopulation. the society is in turmoil. There is more and more violence. There’s more and more conflict. We are acting as if we are unconnected to our own nature, to our environment, our own world and we produce high entropy and non-coherence . While the universe shows increasing complexity the human society shows disintegration. What dissolves? all the traditional systems of thought, metaphysical , theological, ideological, all the traditional identities that separated us. The question is: will we get lost in the dissolution or will we unite in a higher consciousness, the cosmic consciousness? We forgot that we are part of nature, and we need to come back to this realization and live accordingly, we are built into nature, and our well-being is linked to the health of nature and the evolution of the universe. We need a sense that we are part of a larger whole, and that this whole has coherence.

We are a part of the whole but we have lost this sense, this intuitive wisdom, there is a higher reality than the one in front of our eyes. It is the intuitive recognition of our oneness with nature and with each other. Does that mean that nature is in essence a reflection of the higher consciousness of the cosmos. Cosmos is a whole, the nature is a whole, intrinsically interconnected system. Life is a whole system. The biosphere is a whole system. It’s time to reconnect to the spirit, to the intelligence that is the invisible but real governing force in the universe. We must allow our own intuitive intelligence to guide our hearts. While, we have discovered the awesome power of the atom, the incredible power of information, and all the things we can have when we join them together. We are using this discovery indiscriminately, for the immediate satisfaction of our selfish wants, without regard to what it does to others, to nature, and so ourselves. We are not owners but partners in life and the universe.

An Ocean of Souls: Beyond the heaven
Alexis Karpouzos Alexis Karpouzos
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Published on July 21, 2020 07:59 Tags: awareness, community, consciousness, life, love, metaphysics, philosophy, poetry, soul, spirit, spirituality, wisdom

WHAT IS THE INVISIBLE INTELLIGENCE?

What is the invisible intelligence?
Embracing our oneness with nature be key to our survival. The unity is the invisible Intelligence and is embedded in the rhythms and relationships that observed in nature, We are the work of this cosmic intelligence. What is good for the whole system? On Earth, to the web of life on the planet, what is good for the whole system is good for us all. However, what may be good for a few of us in the short term is not necessarily good for the whole system. Because a few can distort the dynamic, the structure of the whole, by biasing it to work for their immediate benefit, for greed, selfishness and vanity. So, let’s look at the whole system, let us act as if we are part of it—because we are. We are part of nature, and nature is part of the universe. This recognition is probably the deepest guidance we can have.

The open Oneness doesn’t mean that we lose our individuality. The open Oneness means that we are joined together, each of us bringing something to the whole system, we are the whole system, we are all the others. This is what we need to understand; that we can, we must be, one with nature, without losing our individuality. We are not separate mechanical elements outside of nature. Every individual is a complex system running on the same information that orients all of nature. By following the intelligence implicit in the laws of nature we are not losing anything. We are gaining everything, because the secret of our health and wellbeing is to be one within ourselves, and to be one with others. Every event, every action impacts the whole system. If we know that, then we can freely choose to act as part of the whole.

Every living system is alive and healthy when all its elements, every one of the trillions and trillions of cells, are working together with and for the whole system. If in the human body there is a group of cells that is out of step, moving on its own, if it just grows and multiplies on its own we have the condition of disease. Every disease is basically a condition where some parts of the body do not cooperate with, are not fully aligned with, the whole.

All of us, all of the web of life on Earth, on Universe, must come together to form the symphony of oneness. That is the purpose of our existence. It is our contribution to the world. When we use our mind, our spirit, our consciousness the natural way, the way they were born to be used, we will find our way to oneness in our family and community, on Earth, and in the universe.
Alexis Karpouzos
UNIVERSAL CONSCIOUSNESS - SPIRITUALITY AND SCIENCE
UNIVERSAL CONSCIOUSNESS
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Published on August 02, 2020 05:24 Tags: awareness, community, consciousness, life, love, metaphysics, philosophy, poetry, soul, spirit, spirituality, wisdom

Consciousness

Alexis Karpouzos
Essays and writings by the philosopher and author alexis karpouzos.
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