Barton Jahn's Blog - Posts Tagged "god"
The Cost of Following Jesus
In Luke 22:33 Peter says to Jesus: “Lord, I am ready to go with thee, both into prison, and to death.” Jesus then famously answers: “I tell thee, Peter, the cock shall not crow this day, before that thou shall thrice deny that thou knowest me” (Lk. 22:34).
But in addition Jesus could have answered Peter: “You will not in the long-term forsake me…but it will cost you something…it will cost you giving up doing things your way.”
Instead of prison and death for Peter at that time…the Father, the Son, and the Holy Spirit were about to engineer the greatest event in all of human history…maybe the greatest in all of eternity…the Passover Lamb of God sacrifice for the redemption of sinners willing to repent…that would procure for believers eternal life and liberation from the bondage to sin…far above any plans of Peter to protect Jesus from physical harm…no matter how commendable Peter’s intentions might be.
The higher plans of God simply displaced and swept away the contrary thinking of Peter regarding the humanly unacceptable disclosure of Jesus to the disciples that he would soon be arrested and killed…incomprehensible to Peter at the time…but clearly understood by Peter after his fall in the courtyard of Caiaphas, the crucifixion and resurrection, and Peter’s personal interview with the risen Christ.
God’s ways truly are higher than our ways (Isa. 55:8-9)…which is an affirmation within the life-scripts of the people of faith within scripture that the Bible has a divine origin…which as a spiritual reality cannot be duplicated as a counterfeit. Because the ways of God reside at the top-end of the vertical graph-line spectrum of goodness and light…the top part of absolute goodness and brilliant pure light that God exclusively owns…no humanistic writer could or would invent the huge gap between Peter’s lack of understanding that fateful night in the courtyard of Caiaphas…and God’s plans for the salvation for mankind.
On the road to Damascus (Acts 9:1-16)…Jesus in essence says to Paul: “Yes, I will lead you into the all-truth of John 16:13 beyond what you could have imagined…but it will cost you something…it will cost giving up doing things your way.”
This is the narrow gate that the multitudes walk past and miss on their way to the destruction of unbelief and self-sovereignty.
This is the cross of Christ that people living within worldly conventional normalcy and thinking cannot see in the narrative stories of faith in the Bible.
This is another of the compelling arguments for the divine origin of the Bible.
But in addition Jesus could have answered Peter: “You will not in the long-term forsake me…but it will cost you something…it will cost you giving up doing things your way.”
Instead of prison and death for Peter at that time…the Father, the Son, and the Holy Spirit were about to engineer the greatest event in all of human history…maybe the greatest in all of eternity…the Passover Lamb of God sacrifice for the redemption of sinners willing to repent…that would procure for believers eternal life and liberation from the bondage to sin…far above any plans of Peter to protect Jesus from physical harm…no matter how commendable Peter’s intentions might be.
The higher plans of God simply displaced and swept away the contrary thinking of Peter regarding the humanly unacceptable disclosure of Jesus to the disciples that he would soon be arrested and killed…incomprehensible to Peter at the time…but clearly understood by Peter after his fall in the courtyard of Caiaphas, the crucifixion and resurrection, and Peter’s personal interview with the risen Christ.
God’s ways truly are higher than our ways (Isa. 55:8-9)…which is an affirmation within the life-scripts of the people of faith within scripture that the Bible has a divine origin…which as a spiritual reality cannot be duplicated as a counterfeit. Because the ways of God reside at the top-end of the vertical graph-line spectrum of goodness and light…the top part of absolute goodness and brilliant pure light that God exclusively owns…no humanistic writer could or would invent the huge gap between Peter’s lack of understanding that fateful night in the courtyard of Caiaphas…and God’s plans for the salvation for mankind.
On the road to Damascus (Acts 9:1-16)…Jesus in essence says to Paul: “Yes, I will lead you into the all-truth of John 16:13 beyond what you could have imagined…but it will cost you something…it will cost giving up doing things your way.”
This is the narrow gate that the multitudes walk past and miss on their way to the destruction of unbelief and self-sovereignty.
This is the cross of Christ that people living within worldly conventional normalcy and thinking cannot see in the narrative stories of faith in the Bible.
This is another of the compelling arguments for the divine origin of the Bible.
David
“For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.” (2 Cor. 4:17)
From The Second Half of the Cross
The Pharisees, Sadducees, lawyers, and scribes of Jesus day were no longer the spiritual children of Abraham, because they held on to their self-will instead of submitting it to God. Like people of our own culture, they were afraid of the uncertainty of relinquishing their hold over the destiny of their lives into the trust of God’s care. Instead these Jerusalem leaders created their own form of religion based upon rules, regulations, and the performance of self-works rituals that replaced the living but more risky faith of submitting their lives to God.
We see this pattern throughout history in all man-invented, perfunctory religious experience. People will do almost anything to avoid having to give up their self-will to God, because deep down inside they are afraid. People are afraid to take the risk that God’s way might actually be better, because of the element of uncertainty of what God might do with their lives.
There is security in staying with what we know, rather than venturing out into a perilous journey of faith with Jesus Christ into the unknown. There is a sense of security in not letting go of the power we have over our own lives. This is the case, even when the recipient of this letting go of the power of self-sovereignty…Jesus Christ our Creator God…will lovingly re-direct this self-same power back down towards us in a more intelligently designed and beneficially purposed adventure-of-faith life-plan.
This is why many people have to reach the bottom depths of failure and suffering, to have nothing left to lose and nowhere else to go, before they will turn to God for His help. Sadly, Jesus Christ is often the last resort when He should be the first and most sensible beginning option in discovering our true purpose in life. That many people stubbornly hang on to their own self-in-control natures, to the ruin of themselves and often those around them, is one of the central, core problems with the human race.
David has to face Goliath in a life-and-death struggle at the beginning of David’s career, not because God sets up these types of contests for His own enjoyment, but because we must learn real faith and trust in God to see us through challenges when failure and falsification of God’s character are live possibilities. In a biblical quality journey of faith we sometimes barely make it through the tightest of choreographed and integrated circumstances because this is one way amongst several ways that God uses to authenticate His direct participation in our lives.
Miraculous or near-miraculous deliverance through supernaturally choreographed events is one tool in God’s tool-kit to separate His ways above worldly conventional normalcy. We see this repeated throughout the narrative stories of the Bible for an eternally valid reason. Without faith it is impossible to please God (Hebrews 11:6) because without a context of circumstances requiring committed faith in the face of discouraging appearances, God cannot reveal to us His very real presence in our lives in stark contrast to the subjective, humanistically generated false experience of self-works “religion.”
The story of David’s anointing by Samuel, and his calling, exploits, and tribulations in route to the kingship of Israel is not a man-invented myth because the component of the active participation of God in David’s story in beyond the reach of the creative imagination and invention of human writers. An adventure of faith like David’s is unique to the Bible.
David can write the 23rd Psalm because he actually followed God through the valley of the shadow of death. David learned first-hand that he did not have to fear evil, when God was with him.
Five of the most important words ever recorded in all of literature are: “for thou art with me” (Psalms 23:4). The contrast between the God-composed life of David, living on the knife’s edge of danger in faith and trust in God, and the self-led life in pursuit of security and self-preservation that will not venture out into the risky territory of faith in God, could not be greater.
The reward for David’s faith and trust is that he became Israel’s greatest king and fulfilled the purpose of his life (Psalms 139:14-18), and in doing so he came to personally know his Creator God.
From The Second Half of the Cross
The Pharisees, Sadducees, lawyers, and scribes of Jesus day were no longer the spiritual children of Abraham, because they held on to their self-will instead of submitting it to God. Like people of our own culture, they were afraid of the uncertainty of relinquishing their hold over the destiny of their lives into the trust of God’s care. Instead these Jerusalem leaders created their own form of religion based upon rules, regulations, and the performance of self-works rituals that replaced the living but more risky faith of submitting their lives to God.
We see this pattern throughout history in all man-invented, perfunctory religious experience. People will do almost anything to avoid having to give up their self-will to God, because deep down inside they are afraid. People are afraid to take the risk that God’s way might actually be better, because of the element of uncertainty of what God might do with their lives.
There is security in staying with what we know, rather than venturing out into a perilous journey of faith with Jesus Christ into the unknown. There is a sense of security in not letting go of the power we have over our own lives. This is the case, even when the recipient of this letting go of the power of self-sovereignty…Jesus Christ our Creator God…will lovingly re-direct this self-same power back down towards us in a more intelligently designed and beneficially purposed adventure-of-faith life-plan.
This is why many people have to reach the bottom depths of failure and suffering, to have nothing left to lose and nowhere else to go, before they will turn to God for His help. Sadly, Jesus Christ is often the last resort when He should be the first and most sensible beginning option in discovering our true purpose in life. That many people stubbornly hang on to their own self-in-control natures, to the ruin of themselves and often those around them, is one of the central, core problems with the human race.
David has to face Goliath in a life-and-death struggle at the beginning of David’s career, not because God sets up these types of contests for His own enjoyment, but because we must learn real faith and trust in God to see us through challenges when failure and falsification of God’s character are live possibilities. In a biblical quality journey of faith we sometimes barely make it through the tightest of choreographed and integrated circumstances because this is one way amongst several ways that God uses to authenticate His direct participation in our lives.
Miraculous or near-miraculous deliverance through supernaturally choreographed events is one tool in God’s tool-kit to separate His ways above worldly conventional normalcy. We see this repeated throughout the narrative stories of the Bible for an eternally valid reason. Without faith it is impossible to please God (Hebrews 11:6) because without a context of circumstances requiring committed faith in the face of discouraging appearances, God cannot reveal to us His very real presence in our lives in stark contrast to the subjective, humanistically generated false experience of self-works “religion.”
The story of David’s anointing by Samuel, and his calling, exploits, and tribulations in route to the kingship of Israel is not a man-invented myth because the component of the active participation of God in David’s story in beyond the reach of the creative imagination and invention of human writers. An adventure of faith like David’s is unique to the Bible.
David can write the 23rd Psalm because he actually followed God through the valley of the shadow of death. David learned first-hand that he did not have to fear evil, when God was with him.
Five of the most important words ever recorded in all of literature are: “for thou art with me” (Psalms 23:4). The contrast between the God-composed life of David, living on the knife’s edge of danger in faith and trust in God, and the self-led life in pursuit of security and self-preservation that will not venture out into the risky territory of faith in God, could not be greater.
The reward for David’s faith and trust is that he became Israel’s greatest king and fulfilled the purpose of his life (Psalms 139:14-18), and in doing so he came to personally know his Creator God.
Purpose and the Cross
The best example to illustrate the perfection of the purposes of God is the life-script of Jesus of Nazareth, the Son of God. What is seamlessly perfect about the divinely composed life-plan of Jesus is that it is absolutely unselfish. Jesus is not leisurely sailing the Mediterranean Sea with people waiting upon Him to satisfy His every need. Everything that Jesus does is for us. Even though the suffering of the cross adds a new perspective to God’s reality that He never experienced before (Hebrews 5:7-9), there is no redemptive value for Jesus Christ on the cross, because Jesus does not need redemption from sin. Jesus is the perfect Lamb of God sacrifice for the sins of the world. The sacrifice on the cross is for us.
What is astounding is that God is so brilliantly creative that He can compose a life-script for the perfect Son of God Jesus Christ, which actually contains an element of challenging difficulty. God knew that we would have difficulty with the second half of the cross that requires our self-in-charge nature to be set aside so that God can effectively work with us. Jesus says in Luke 12:50 “But I have a baptism to be baptized with; and how I am straightened till it be accomplished!” (KJV), not because, like us, Jesus is in need of character growth through adversity. Jesus is already divinely perfect.
In Luke 22:44, it is recorded that Jesus in the Garden of Gethsemane went back a second time to “pray more earnestly.” This is beyond our comprehension. We would normally assume that everything Jesus did, especially prayer, was perfect the first time. In Luke 22:42 Jesus prays “Father, if thou be willing, remove this cup from me; nevertheless, not my will, but thine, be done.” How can God be so brilliantly creative to be able to write into the earthly experience of the divine Son of God Jesus, the element of difficult challenge which is totally foreign to the perfect nature of God, just so He could tell us He personally understands our own difficulty in picking up our cross in order to follow God? Even within the absolute perfection of the ways and purposes of God, the life-script of Jesus manages to contain God-challenging elements of difficulty written-in for our future consolation and encouragement. This touches me at the capacity of my intellect and the depth of my heart.
It is the precise and intricate ways and purposes of God that enlists our own in-built facility for purpose, which can be integrated by God into any set of current life circumstances and events. Whether we are a heart surgeon, congresswoman, appellate court judge, school teacher, auto mechanic, pastor of a small-town church, writer of Christian books, or housewife raising children, God can overlay and integrate His higher ways and purposes into our lives if we will surrender and yield our self-wills to Him in faith and trust. The deliverance and salvation of God within the challenges of life, expressed so beautifully throughout the Psalms, takes place within the plans of God, and not our own. Innate purpose translates into reality at the highest most glorious level when orchestrated and directed within the framework of a God-composed journey of faith.
Sometimes purpose and worldly conventional normalcy do not mix. Sometimes we cannot have both the risk-filled pursuit of truth and the security of conventional normalcy simultaneously within the dynamics of this broken world. Jesus, the Lamb-of-God sacrifice for the sins of the world can only die and be resurrected if His generation rejects and crucifies Him. Only God can knit together a meaningful and purposeful tapestry of the commendable aspects of the Protestant work ethic with the worldly incomprehensible, biblical journey of faith through the cross of Calvary.
All of the people of faith in the Bible gave up some measure of worldly conventional normalcy in following God’s life-script for them. This separates out and elevates the quality of purpose and meaning into a higher zone that only God can orchestrate. This highlights the wisdom of God in the area of purpose, and like the scriptural example of God composing a life-script for Jesus that contained challenging difficulty for our consolation, it reveals an imaginative creativity that is at the edge of perfection regarding brilliantly directed purpose. If even our hardships work an eternal glory in us that we cannot fully understand in the present moment, orchestrated, managed, and moderated by a loving and brilliantly wise God at the limits of perfection, this should bolster our faith and confidence when outward appearances seem close to hopeless.
The narrative stories of faith in the Bible tell us that God knows precisely what He is doing, dovetailed perfectly with the type and measure of purpose He has placed within us. Laws, rules, precepts, psalms of praise and encouragement, prophetic warnings, and historical events all occupy their place in the revelation of God to man. But the biblical narrative stories of faith demonstrate in action the will and ways of God within life-events to reveal His craftsmanship in the management of our journeys of faith and discovery.
What is astounding is that God is so brilliantly creative that He can compose a life-script for the perfect Son of God Jesus Christ, which actually contains an element of challenging difficulty. God knew that we would have difficulty with the second half of the cross that requires our self-in-charge nature to be set aside so that God can effectively work with us. Jesus says in Luke 12:50 “But I have a baptism to be baptized with; and how I am straightened till it be accomplished!” (KJV), not because, like us, Jesus is in need of character growth through adversity. Jesus is already divinely perfect.
In Luke 22:44, it is recorded that Jesus in the Garden of Gethsemane went back a second time to “pray more earnestly.” This is beyond our comprehension. We would normally assume that everything Jesus did, especially prayer, was perfect the first time. In Luke 22:42 Jesus prays “Father, if thou be willing, remove this cup from me; nevertheless, not my will, but thine, be done.” How can God be so brilliantly creative to be able to write into the earthly experience of the divine Son of God Jesus, the element of difficult challenge which is totally foreign to the perfect nature of God, just so He could tell us He personally understands our own difficulty in picking up our cross in order to follow God? Even within the absolute perfection of the ways and purposes of God, the life-script of Jesus manages to contain God-challenging elements of difficulty written-in for our future consolation and encouragement. This touches me at the capacity of my intellect and the depth of my heart.
It is the precise and intricate ways and purposes of God that enlists our own in-built facility for purpose, which can be integrated by God into any set of current life circumstances and events. Whether we are a heart surgeon, congresswoman, appellate court judge, school teacher, auto mechanic, pastor of a small-town church, writer of Christian books, or housewife raising children, God can overlay and integrate His higher ways and purposes into our lives if we will surrender and yield our self-wills to Him in faith and trust. The deliverance and salvation of God within the challenges of life, expressed so beautifully throughout the Psalms, takes place within the plans of God, and not our own. Innate purpose translates into reality at the highest most glorious level when orchestrated and directed within the framework of a God-composed journey of faith.
Sometimes purpose and worldly conventional normalcy do not mix. Sometimes we cannot have both the risk-filled pursuit of truth and the security of conventional normalcy simultaneously within the dynamics of this broken world. Jesus, the Lamb-of-God sacrifice for the sins of the world can only die and be resurrected if His generation rejects and crucifies Him. Only God can knit together a meaningful and purposeful tapestry of the commendable aspects of the Protestant work ethic with the worldly incomprehensible, biblical journey of faith through the cross of Calvary.
All of the people of faith in the Bible gave up some measure of worldly conventional normalcy in following God’s life-script for them. This separates out and elevates the quality of purpose and meaning into a higher zone that only God can orchestrate. This highlights the wisdom of God in the area of purpose, and like the scriptural example of God composing a life-script for Jesus that contained challenging difficulty for our consolation, it reveals an imaginative creativity that is at the edge of perfection regarding brilliantly directed purpose. If even our hardships work an eternal glory in us that we cannot fully understand in the present moment, orchestrated, managed, and moderated by a loving and brilliantly wise God at the limits of perfection, this should bolster our faith and confidence when outward appearances seem close to hopeless.
The narrative stories of faith in the Bible tell us that God knows precisely what He is doing, dovetailed perfectly with the type and measure of purpose He has placed within us. Laws, rules, precepts, psalms of praise and encouragement, prophetic warnings, and historical events all occupy their place in the revelation of God to man. But the biblical narrative stories of faith demonstrate in action the will and ways of God within life-events to reveal His craftsmanship in the management of our journeys of faith and discovery.
