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No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model by Richard C. Schwartz
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No Bad Parts Quotes Showing 91-120 of 110
“Some years ago, I was invited to present briefly to the Dalai Lama at a conference called Mind & Life Europe. I talked with him about what I’ve been covering here and then I asked him a question: “Your Holiness, you ask us to offer compassion to people who are our enemies, or at least to think of them with compassion. What would it be like if we did that with our inner enemies too?” That’s what this exercise is all about—to help you go to your inner enemies.”
Richard C. Schwartz, No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model
“Five Things to Know About Parts 1.​Parts are innate. Infant researchers like T. Berry Brazelton report that infants rotate through five or six states, one after the other.1 Maybe those are the parts that are online when you’re born and the others are dormant until the proper time in your development when they’re needed and they kind of pop out. For example, those of you who have kids might remember that evening when you put a compliant little two-year-old to bed and the same child woke up saying no to virtually everything the next morning. That assertive part debuted overnight. So it’s the natural state of the mind to have parts.”
Richard C. Schwartz, No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model
“It turns out that parts aren’t afflictions and they aren’t the ego. They’re little inner beings who are trying their best to keep you safe and to keep each other safe and to keep it together in there. They have full-range personalities: each of them have different desires, different ages, different opinions, different talents, and different resources. Instead of just being annoyances or afflictions (which they can be while in their extreme roles) they are wonderful inner beings.”
Richard C. Schwartz, No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model
“When you can be present with your parts in the inner world this way, you can lead more of your life in the outer world from this place.”
Richard C. Schwartz, No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model
“Blended parts give us the projections, transferences, and other twisted views that are the bread and butter of psychotherapy. The Self’s view is unfiltered by those distortions. When we’re in Self, we see the pain that drives our enemies rather than only seeing their protective parts. Your protectors only see the protectors of others.”
Richard C. Schwartz, No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model
“and other twisted views that are the bread and butter of psychotherapy. The Self’s view is unfiltered by those distortions. When we’re in Self, we see the pain that drives our enemies rather than only seeing their protective parts. Your protectors only see the protectors of others.”
Richard C. Schwartz, No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model
“Researchers who interviewed experienced meditators found that substantial percentages of them had disturbing episodes that sometimes were long-lasting. The most common of those included emotions like fear, anxiety, paranoia, detachment, and reliving traumatic memories.10 From the IFS point of view, the quieting of the mind associated with mindfulness happens when the parts of us usually running our lives (our egos) relax, which then allows parts we have tried to bury (exiles) to ascend, bringing with them the emotions, beliefs, and memories they carry (burdens) that got them locked away in the first place.”
Richard C. Schwartz, No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model
“Buddhist-derived practices of mindfulness are a step in the right direction. They enable the practitioner to observe thoughts and emotions from a distance and from a place of acceptance rather than fighting or ignoring them. For me, that’s a good first step.”
Richard C. Schwartz, No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model
“Christian theologian John Calvin: “For our nature is not only utterly devoid of goodness, but so prolific in all kinds of evil, that it can never be idle … The whole man, from the crown of the head to the sole of the foot, is so deluged, as it were, that no part remains exempt from sin, and, therefore, everything which proceeds from him is imputed as sin.”2 This is known as the doctrine of total depravity, which insists that only through the grace of God can we escape our fate of eternal damnation. Mainstream Protestantism and Evangelicalism have carried some version of this doctrine for several hundred years, and the cultural impact has been widespread. With “Original Sin,” Catholicism has its own version.”
Richard C. Schwartz, No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model
“Saber más sobre lo que tus protectores intentan cuidar puede ayudarte a abrirles más el corazón al hacerte una mejor idea de aquello a lo que se enfrentan y todo lo que está en juego.”
Richard C. Schwartz, No hay partes malas: Sanar el trauma y recobrar la plenitud con el modelo Sistemas de familia interna
“None of these changes are possible if we subscribe to the current paradigm of the mind and human nature. It’s not enough to simply address specific problems—green energy initiatives, for example—because as long as we continue to view human beings as selfish, separate, and disconnected, we will continue relating to our parts in ways that make them increasingly extreme, and the host of problems we now face will find other ways to manifest.”
Richard C. Schwartz, No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model
“Jeff Brown explores the phenomenon in depth in his film Karmageddon: “After my childhood, I needed the kinds of spirituality that would keep me from allowing the pain to surface…. I was confusing self-avoidance with enlightenment.”
Richard C. Schwartz, No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model
“The collection of parts that these traditions call the ego are protectors who are simply trying to keep us safe and are reacting to and containing other parts that carry emotions and memories from past traumas that we have locked away inside.”
Richard C. Schwartz, No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model
“Another is psychotherapist Matt Licata, who writes, ‘The ego’ is often spoken about as if it is some sort of self-existing thing that at times takes us over—some nasty, super unspiritual, ignorant little person living inside—and causes us to act in really unevolved ways creating unending messes in our lives and getting in the way of our progress on the path. It is something to be horribly ashamed of and the more spiritual we are the more we will strive to ‘get rid of it,’ transcend it, or enter into imaginary spiritual wars with it. If we look carefully, we may see that if the ego is anything, it is likely those very voices that are yelling at us to get rid of it.8”
Richard C. Schwartz, No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model
“The mono-mind perspective, in combination with scientific and religious theories about how primitive human impulses are, created this backdrop of inner polarizations. One telling example comes from the influential Christian theologian John Calvin: “For our nature is not only utterly devoid of goodness, but so prolific in all kinds of evil, that it can never be idle … The whole man, from the crown of the head to the sole of the foot, is so deluged, as it were, that no part remains exempt from sin, and, therefore, everything which proceeds from him is imputed as sin.”2 This is known as the doctrine of total depravity, which insists that only through the grace of God can we escape our fate of eternal damnation. Mainstream Protestantism and Evangelicalism have carried some version of this doctrine for several hundred years, and the cultural impact has been widespread. With “Original Sin,” Catholicism has its own version.”
Richard C. Schwartz, No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model
“Blended parts give us the projections, transferences, and other twisted views that are the bread and butter of psychotherapy. The Self’s view is unfiltered by those distortions. When we’re in Self, we see the pain that drives our enemies rather than only seeing their protective parts. Your protectors only see the protectors of others. The clarity of Self gives you a kind of X-ray vision, so you see behind the other person’s protectors to their vulnerability, and in turn your heart opens to them.”
Richard C. Schwartz, No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model
“I would recognize it when I would begin to feel the agendaless-ness of the IFS “eight Cs”: creativity, courage, curiosity, a sense of connection, compassion, clarity, calm, confidence.”
Richard C. Schwartz, No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model
“revisit each of these parts, inviting them to relax inside in open space just for a few minutes, and ask them to trust that it’s safe to let you more into your body. Their energy tends to make it harder for you to be embodied when they’re triggered. And if they’re willing to let you in more, you’ll notice a shift each time they relax—you’ll feel more space inside your mind and body. Remind them that it’s just for a few minutes, that it’s just an experiment to see what happens if they let you be there more. They don’t have to if they don’t want to, in which case you can just continue to get to know them. But if they are willing, notice the qualities of this increase in spaciousness and embodiment. Notice what it feels like to be more in your body with a lot of space.”
Ph.D. Schwartz, Richard, No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model
“The larger point I want to make here is that any approach that increases your inner drill sergeant’s impulse to shame you into behaving (and make you feel like a failure if you can’t) will do no better in internal families than it does in external ones in which parents adopt shaming tactics to control their children.”
Ph.D. Schwartz, Richard, No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model

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