Still Life with Oysters and Lemon Quotes

“Intimacy, says the phenomenologist Gaston Bachelard, is the highest value. I resist this statement at first. What about artistic achievement, or moral courage, or heroism, or altruistic acts, or work in the cause of social change? What about wealth or accomplishment? And yet something about it rings true, finally—that what we want is to be brought into relationship, to be inside, within. Perhaps it’s true that nothing matters more to us than that.”
― Mark Doty, Still Life with Oysters and Lemon: On Objects and Intimacy

“Here and gone. That’s what it is to be human, I think—to be both someone and no one at once, to hold a particular identity in the world (our names, our place of origins, our family and affectional ties) and to feel that solid set of ties also capable of dissolution, slipping away, as we become moments of attention.”
― Mark Doty, Still Life with Oysters and Lemon: On Objects and Intimacy

“Because this painting has never been restored there is a heightened poignance to it somehow; it doesn’t have the feeling of unassailable permanence that paintings in museums do.

There is a small crack in the lower left, and a little of the priming between the wooden panel and the oil emulsions of paint has been bared. A bit of abrasion shows, at the rim of a bowl of berries, evidence of time’s power even over this—which, paradoxically, only seems to increase its poetry, its deep resonance. If you could see the notes of a cello, when the bow draws slowly and deeply across its strings, and those resonant reverberations which of all instruments’ are nearest to the sound of the human voice emerge—no, the wrong verb, they seem to come into being all at once, to surround us, suddenly, with presence—if that were made visible, that would be the poetry of Osias Beert.

But the still life resides in absolute silence.

Portraits often seem pregnant with speech, or as if their subjects have just finished saying something, or will soon speak the thoughts that inform their faces, the thoughts we’re invited to read. Landscapes are full of presences, visible or unseen; soon nymphs or a stag or a band of hikers will make themselves heard.

But no word will ever be spoken here, among the flowers and snails, the solid and dependable apples, this heap of rumpled books, this pewter plate on which a few opened oysters lie, giving up their silver.

These are resolutely still, immutable, poised for a forward movement that will never occur. The brink upon which still life rests is the brink of time, the edge of something about to happen. Everything that we know crosses this lip, over and over, like water over the edge of a fall, as what might happen does, as any of the endless variations of what might come true does so, and things fall into being, tumble through the progression of existing in time.

Painting creates silence. You could examine the objects themselves, the actors in a Dutch still life—this knobbed beaker, this pewter salver, this knife—and, lovely as all antique utilitarian objects are, they are not, would not be, poised on the edge these same things inhabit when they are represented.

These things exist—if indeed they are still around at all—in time. It is the act of painting them that makes them perennially poised, an emergent truth about to be articulated, a word waiting to be spoken. Single word that has been forming all these years in the light on the knife’s pearl handle, in the drops of moisture on nearly translucent grapes: At the end of time, will that word be said?”
― Mark Doty, Still Life with Oysters and Lemon: On Objects and Intimacy

“This is what history is: all those centuries of bodies, moving over these canals, twisting and blooming into life in these houses, these streets; all that flesh hungering, coming together, separating, continuing, accumulating, relinquishing, aging and breaking down. Bodies as tulips bent to the demands of light, colored into blossom, spent.”
― Mark Doty, Still Life with Oysters and Lemon: On Objects and Intimacy

“…I have fallen in love with a painting. Though that phrase doesn’t seem to suffice, not really—rather’s it that I have been drawn into the orbit of a painting, have allowed myself to be pulled into its sphere by casual attraction deepening to something more compelling. I have felt the energy and life of the painting’s will; I have been held there, instructed. And the overall effect, the result of looking and looking into it’s brimming surface as long as I could look, is love, by which I mean a sense of tenderness toward experience, of being held within an intimacy with the things of the world.”
― Mark Doty, Still Life with Oysters and Lemon: On Objects and Intimacy

“And something else, of course; there’s always more, deep in art’s pockets, far down in the chiaroscuro on which these foodstuffs rest: everything here has been transformed into feeling, as if by looking very hard at an object it suddenly comes that much closer to some realm where it isn’t a thing at all but something just on the edge of dissolving. Into what? Tears, gladness—you’ve felt like this before, haven’t you? Taken far inside.”
― Mark Doty, Still Life with Oysters and Lemon: On Objects and Intimacy

“The heart is a repository of vanished things:”
― Mark Doty, Still Life with Oysters and Lemon: On Objects and Intimacy

“To think through things, that is the still life painter’s work - and the poet’s. Both sorts of artists require a tangible vocabulary, a worldly lexicon. A language of ideas is, in itself, a phantom language, lacking in the substance of worldly things, those containers of feeling and experience, memory and time. We are instructed by the objects that come to speak with us, those material presences. Why should we have been born knowing how to love the world. We require, again and again, these demonstrations. (p10)”
― Mark Doty, Still Life with Oysters and Lemon: On Objects and Intimacy

“Say what you see and you experience yourself through your style of seeing and saying.”
― Mark Doty, Still Life with Oysters and Lemon: On Objects and Intimacy

“These associations—Cavafy, my mother polishing the silver, a missionary aunt who fled the familiar turf of Tennessee for the otherness of Korea (presumably with the intent of teaching them something, hopefully with the result of being taught), my Mamaw’s fragrant old bureau with its smell of wax and polish—all of them would be brought to bear upon my painting of peppermints, but none of them would be visible; there’s no reason the viewer would know any of this. I could render only what can be seen—color and form, though the painter’s splendid artifice reveals to us texture, too, and rich associations of scent and flavor, all arriving through the gates of the eyes.
And yet there is something more here, and that something is what nags at me to write this book, what tugs at my sleeve and my sleep. Why, if all that is personal has fallen away, should these pictures matter so? Why should they be alight with a feeling of intimacy? Interiority makes itself visible. In my imaginary still life, the “context and commentary” of my experience would be gone, but something would remain, something distilled and vibrant in the quality of attention itself. Is that what soul or spirit is, then, the outward-flying attention, the gaze that binds us to the world?
Coorte’s asparagus, his gooseberries and shells, distill this quality down to its quietest, most startling essence: the eye suffuses what it sees with I. Not “I” in the sense of my story, the particulars of my life, the way my father tended his old asparagus beds each spring, the way my beloved loved the forms and colors of shells. But “I” as the quickest, subtlest thing we are: a moment of attention, an intimate engagement.
Is that the lesson, then, that ultimately I becomes an eye? What is left of Adriaen Coorte but this? Isn’t that enough?

[…]

That, I think, is the deepest secret of these paintings, finally, although it seems just barely in the realm of the sayable, this feeling that beneath the attachments and appurtenances, the furnishings of selfhood, what we are is attention, a quick physical presence in the world, a bright point of consciousness in a wide field from which we are not really separate. That, in a field of light, we are intensifications of that light.”
― Mark Doty, Still Life with Oysters and Lemon: On Objects and Intimacy

“Her: having relinquished all conflicts and expectations, she was forgetful, generous, loving, attentive, devoted solely to food, kindness, and the Word.”
― Mark Doty, Still Life with Oysters and Lemon: On Objects and Intimacy

“to which all the other items are merely ancillary: those red, pinwheeled peppermints.”
― Mark Doty, Still Life with Oysters and Lemon: On Objects and Intimacy

“Isn’t that it, to be yourself and somehow, to belong?”
― Mark Doty, Still Life with Oysters and Lemon: On Objects and Intimacy