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Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants by Robin Wall Kimmerer
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Braiding Sweetgrass Quotes Showing 361-390 of 962
“Ceremony focuses attention so that attention becomes intention.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“It has been said that people of the modern world suffer a great sadness, a “species loneliness”—estrangement from the rest of Creation. We have built this isolation with our fear, with our arrogance, and with our homes brightly lit against the night.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“We’ve allowed the “market” to define what we value so that the redefined common good seems to depend on profligate lifestyles that enrich the sellers while impoverishing the soul and the earth.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“we make a grave error when we try to separate individual well-being from the health of the whole.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“The land is the real teacher. All we need as students is mindfulness. Paying attention is a form of reciprocity with the living world, receiving the gifts with open eyes and open heart.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“If all the world is a commodity, how poor we grow. When all the world is a gift in motion, how wealthy we become.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“It would be so satisfying to provide for the well-being of others-- like being a mother again, like being needed.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“When a language dies, so much more than words are lost. Language is the dwelling place of ideas that do not exist anywhere else. It is a prism through which to see the world.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“The roots may spread out like a map, but a map only helps if you know where you want to go.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“Like other mindful practices, ecological restoration can be viewed as an act of reciprocity in which humans exercise their caregiving responsibility for the ecosystems that sustain them. We restore the land, and the land restores us.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“We have enjoyed the feast generously laid out for us by Mother Earth, but now the plates are empty and the dining room is a mess. It's time we started doing the dishes in Mother Earth's kitchen. Doing dishes has gotten a bad rap, but everyone who migrates to the kitchen after a meal knows that that's where the laughter happens, the good conversations, the friendships. Doing dishes, like doing restoration, forms friendships.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“It is an odd dichotomy we have set for ourselves, between loving people and loving land. We know that loving a person has agency and power -- we know it can change everything. Yet we act as if loving the land is an internal affair that has no energy outside the confines of our head and heart.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“When we tell them that the tree is not a who but an it, we make that maple an object; we put a barrier between us, absolving ourselves of moral responsibility and opening the door to exploitation...If a maple is an it, we can take up the chain saw. If a maple is a her, we think twice.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“Listening in wild places, we are audience to conversations in a language not our own. I think now that it was a longing to comprehend this language I hear in the woods that led me to science, to learn over the years to speak fluent botany.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“Ceremonies large and small have the power to focus attention to a way of living awake in the world. The visible became invisible, merging with the soil. It may have been a secondhand ceremony, but even through my confusion I recognized that the earth drank it up as if it were right. The land knows you, even when you are lost.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“Our elders say that ceremonies are the way we “remember to remember,” and so sweetgrass is a powerful ceremonial plant cherished by many indigenous nations. It is also used to make beautiful baskets. Both medicine and a relative, its value is both material and spiritual.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“I come here sometimes just to be in the presence of such ancient beings. The sides of the boulder are festooned with Umbilicaria americana in raggedy ruffles of brown and green, the most magnificent of northeastern lichens. Unlike those of its tiny crustose forebearers, the Umbilicaria’s thallus—its body—can span an outstretched hand. The largest one recorded was measured at just over two feet. Light streams through holes over the heads of young trees while their grandmothers loom in shadows, great buttressed trunks eight feet in diameter. You want to be quiet in instinctive deference to the cathedral hush and because nothing you could possibly say would add a thing. Here is where the fog drips. Here is where the moisture laden air from the Pacific rises against the mountains to produce upward of one hundred inches of rain a year, watering an ecosystem rivaled nowhere else on earth. The biggest trees in the world. Trees that were born before Columbus sailed.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“I like to imagine that they were the first flowers I saw, over my mother’s shoulder, as the pink blanket slipped away from my face and their colors flooded my consciousness. I’ve heard that early experience can attune the brain to certain stimuli, so that they are processed with greater speed and certainty, so that they can be used again and again, so that we remember. Love at first sight.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“When we call a place by its name, it is transformed from wilderness to homeland.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“That is the fundamental nature of gifts: they move, and their value increases with their passage. The fields made a gift of berries to us and we made a gift of them to our father. The more something is shared, the greater its value becomes.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“The human eye has three kinds. One type excels at detecting red and associated wavelengths. One is tuned to blue. The other optimally perceives light of two colors: purple and yellow. The human eye is superbly equipped to detect these colors and send a signal pulsing to the brain. This doesn’t explain why I perceive them as beautiful, but it does explain why that combination gets my undivided attention. I asked my artist buddies about the power of purple and gold, and they sent me right to the color wheel: these two are complementary colors, as different in nature as could be. In composing a palette, putting them together makes each more vivid; just a touch of one will bring out the other. In an 1890 treatise on color perception, Goethe, who was both a scientist and a poet, wrote that “the colors diametrically opposed to each other . . . are those which reciprocally evoke each other in the eye.” Purple and yellow are a reciprocal pair.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“Cautionary stories of the consequences of taking too much are ubiquitous in Native cultures, but it’s hard to recall a single one in English. Perhaps this helps to explain why we seem to be caught in a trap of overconsumption, which is as destructive to ourselves as to those we consume.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“Both were women with feet planted deep in the earth, who took pride in a back strong enough to carry a load for others.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“Wewene, I say to myself: in a good time, in a good way. There are no shortcuts. It must unfold in the right way, when all the elements are present, mind and body harnessed in unison.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“My work as an ecologist, a writer, a mother, as a traveler between scientific and traditional ways of knowing, grows from the power of those words. It reminds me of who we are; it reminds me of our gifts and our responsibility to those gifts. Ceremony is a vehicle for belonging—to a family, to a people, and to the land.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“These woods are second or third growth and sadly lost their leeks long ago. It turns out that when forests around here grow back after agricultural clearing, the trees come back readily but the understory plants do not.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“Only with severe need did the hyphae curl around the alga; only when the alga was stressed did it welcome the advances. When times are easy and there’s plenty to go around, individual species can go it alone. But when conditions are harsh and life is tenuous, it takes a team sworn to reciprocity to keep life going forward.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“But I need to remember that the grief is the settlers’ as well. They too will never walk in a tallgrass prairie where sunflowers dance with goldfinches. Their children have also lost the chance to sing at the Maple Dance. They can’t drink the water either.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“Salamanders are so very much the 'other,' cold, slimy creatures verging on repulsive to the warm-blooded Homo sapiens. Their startling otherness makes it all the more remarkable that we were here tonight in their defence. Amphibians offer few of the warm fuzzy feelings that fuel our protection of charismatic mammals that look back at us with Bambi's grateful eyes. They bring us face to face with our innate xenophobia, sometimes directed at other species and sometimes directed at our own, whether in this hollow or in deserts halfway around the globe. Being with salamanders gives honor to otherness, offers an antidote to the poison of xenophobia. Each time we rescue slippery, spotted beings we attest to their right to be, to live in the sovereign territory of their own lives.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“If one tree fruits, they all fruit—there are no soloists. Not one tree in a grove, but the whole grove; not one grove in the forest, but every grove; all across the county and all across the state. The trees act not as individuals, but somehow as a collective. Exactly how they do this, we don’t yet know. But what we see is the power of unity. What happens to one happens to us all. We can starve together or feast together. All flourishing is mutual.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants