Amusing Ourselves to Death Quotes
Amusing Ourselves to Death: Public Discourse in the Age of Show Business
by
Neil Postman37,652 ratings, 4.17 average rating, 5,027 reviews
Open Preview
Amusing Ourselves to Death Quotes
Showing 271-300 of 299
“I am particularly fond of John Lindsay’s suggestion that political commercials be banned from television as we now ban cigarette and liquor commercials.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“Alexis de Tocqueville took note of this fact in his Democracy in America, published in 1835: “In America,” he wrote, “parties do not write books to combat each other’s opinions, but pamphlets, which are circulated for a day with incredible rapidity and then expire.”25 And he referred to both newspapers and pamphlets when he observed, “the invention of firearms equalized the vassal and the noble on the field of battle; the art of printing opened the same resources to the minds of all classes; the post brought knowledge alike to the door of the cottage and to the gate of the palace.” 26”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“The intimations of gravity hung heavy, the meaning passeth all understanding.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“The new focus on the image undermined traditional definitions of information, of news, and, to a large extent, of reality itself.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“in 1892, Procter and Gamble invited the public to submit rhymes to advertise Ivory Soap.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“The last refuge is, of course, giving your opinion to a pollster, who will get a version of it through a desiccated question, and then will submerge it in a Niagara of similar opinions, and convert them into—what else?—another piece of news. Thus, we have here a great loop of impotence: The news elicits from you a variety of opinions about which you can do nothing except to offer them as more news, about which you can do nothing.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“Voting, we might even say, is the next to last refuge of the politically impotent.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“Wars, crimes, crashes, fires, floods—much of it the social and political equivalent of Adelaide’s whooping cough—became the content of what people called “the news of the day.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“I mean only to call attention to the fact that there is a certain measure of arbitrariness in the forms that truth-telling may take.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“Televizyon okuma kültürünü yok etmiştir. Halbuki zihinsel gelişim için okuma eyleminin yerini hiçbir eylem tutamaz. Seyirci olmak için hiçbir beceri gerekmez. "Televizyon okuma-yazma kültürünü genişletmez ve pekiştirmez. Tersine, okuma-yazma kültürüne saldırır. Televizyon, herhangi bir şeyin devamıysa eğer, on beşinci yüzyıldaki matbaanın değil, 19. Yüzyılın ortasında telgraf ile fotoğrafın başlattığı geleneğin devamıdır.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“Finalmente, Huxley intentaba decirnos que lo que afligía a la gente en “Un mundo feliz” no era que estaban riendo en lugar de pensar, sino que no sabían de qué se reían y por qué habían dejado de pensar.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“Todo nuestro pasado nos ha preparado para reconocer y resistir una prisión cuando las rejas empiezan a cerrarse detrás de nosotros. Nos alzamos en armas contra estos problemas. Pero ¿qué si no se sienten gritos de angustia? ¿Quién está preparado para luchar contra un mar de diversiones? ¿A quién y cuándo nos quejamos, y en qué tono de voz, cuando un discurso serio se disuelve en risas estúpidas?”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“Los tiranos siempre han confiado, y lo hacen aún, en la censura. Después de todo éste es el tributo que los tiranos pagan por suponer que el público conoce la diferencia entre el discurso serio y el entretenimiento, y que le importa.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“Cada uno tiene su opinión. Quizá sea más preciso llamarlas emociones en lugar de opiniones, cosa que explicaría por qué cambian cada semana.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“La ignorancia es siempre corregible pero, ¿qué pasaría con nosotros si llegáramos a aceptar que la ignorancia es conocimiento?”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“Cada candidato disponía de cinco minutos para contestar una pregunta como la siguiente: ¿cúal es (o podría ser) su política en América Central?. En una circunstancia como esta, la complejidad, la documentación y la lógica no pueden jugar ningún papel, y ciertamente la sintaxis fue abandonada en varias ocasiones. Pero eso no importa, porque los oradores estaban menos preocupados por dar argumentos que en “causar” impresión, que es lo que la televisión realiza mejor.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“Los estadounidenses ya no hablan entre sí, sino que se entretienen recíprocamente. No intercambian ideas, sino imágenes.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“Cuando se está transmitiendo un programa de televisión, es prácticamente imposible decir “Déjeme pensar en ello” o “¿qué quiere decir cuando afirma…?”. Este tipo de discurso no sólo enlentece el ritmo del espectáculo, sino que crea una impresión de incertidumbre o falta de determinación. Tiende a revelar a la gente que el acto de pensar es tan desconcertante o aburrido en la televisión como lo es en los escenarios de Las Vegas. Los directores de televisión hace mucho tiempo que descubrieron que el acto de pensar no encaja bien en ese medio. No hay mucho que ver en él.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“El legado más importante dejado por el telégrafo y la fotografía quizá sea el pseudo-contexto. Un pseudo-contexto es una estructura inventada para dar a la información fragmentada e irrelevante una apariencia útil. Pero el pseudo-contexto no proporciona acción, ni solución de problemas, ni cambio. Y eso, obviamente, es entretener. Podríamos decir que el pseudo-contexto es el último refugio de una cultura abrumada por la irrelevancia, la incoherencia y la impotencia.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“Hasta 1890, la publicidad, que hasta entonces se creía que consistía sólo en palabras, se consideraba en una empresa seria y racional cuyo propósito era transmitir información y proponer ofertas. A principios del nuevo siglo, con la intrusión masiva de ilustraciones y fotografías y el uso de eslóganes, los publicitarios dejaron de asumir la racionalidad de sus clientes potenciales. La publicidad se convirtió, por una parte, en psicología profunda, y por otra, en teoría estética.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“Creo que la epistemología creada por la televisión no sólo es inferior a la epistemología basada en la imprenta, sino que es peligrosa y absurda.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“Al lector se le exigirá que asuma una actitud imparcial y objetiva. Esto incluye su aporte a la tarea de lo que Bertrand Russell denominó la “inmunidad a la elocuencia”, que significa que el lector es capaz de distinguir entre el placer sensual, el encanto, o el tono insinuante (si lo hubiere) de las palabras y la lógica de su argumento.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“La inteligencia se define fundamentalmente como nuestra capacidad para captar la verdad de las cosas.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“Lo mejor de la televisión es su basura y nadie ni nada está seriamente amenazado por ella. Porque no medimos una cultura por su producción de trivialidades no encubiertas, sino por lo que juzga significativo.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“La aparición en la arena política del asesor de imagen y el simultáneo declive del redactor de discursos atestiguan el hecho de que la televisión demanda un contenido que difiere del exigido por los otros medios. No se puede hacer filosofía política en televisión porque su forma conspira contra el contenido.”
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
― Amusing Ourselves to Death: Public Discourse in the Age of Show Business
“Tüketici psikodramalarla yatıştırılan bir hastadır.”
― Televizyon Öldüren Eğlence: Gösteri Çağında Kamusal Söylem
― Televizyon Öldüren Eğlence: Gösteri Çağında Kamusal Söylem
“Yeni teknolojiler eskiden beri süregelen enformasyon sorununu tepetaklak etmiştir: İnsanlar bir zamanlar enformasyona gerçek hayat ortamlarını kendileri yönlendirebilmek amacıyla ihtiyaç duyarken, şimdilerde, aslında hiçbir işe yaramayan enformasyonların görünüşte yararlı olabileceği bağlamları yaratmak zorunda kalmaktadırlar.”
― Televizyon Öldüren Eğlence: Gösteri Çağında Kamusal Söylem
― Televizyon Öldüren Eğlence: Gösteri Çağında Kamusal Söylem
