The Meaning of Marriage Quotes

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The Meaning of Marriage Quotes
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“In Ephesians 5, Paul shows us that even on earth Jesus did not use his power to oppress us but sacrificed everything to bring us into union with him. And this takes us beyond the philosophical to the personal and the practical. If God had the gospel of Jesus's salvation in mind when he established marriage, then marriage only 'works' to the degree that approximates the pattern of God's self-giving love in Christ.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“Wedding vows are not a declaration of present love but a mutually binding promise of future love. A wedding should not be primarily a celebration of how loving you feel now—that can safely be assumed. Rather, in a wedding you stand up before God, your family, and all the main institutions of society, and you promise to be loving, faithful, and true to the other person in the future, regardless of undulating internal feelings or external circumstances.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“While your character flaws may have created mild problems for other people, they will create major problems for your spouse and your marriage.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“But if you avoid marriage simply because you don’t want to lose your freedom, that is one of the worst things you can do to your heart. C. S. Lewis put it vividly: Love anything, and your heart will certainly be wrung and possibly broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation.39”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“To be loved but not known is comforting but superficial. To be known and not loved is our greatest fear. But to be fully known and truly loved is, well, a lot like being loved by God.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“Over the years you will go through seasons in which you have to learn to love a person who you didn’t marry, who is something of a stranger. You will have to make changes that you don’t want to make, and so will your spouse. The journey may eventually take you into a strong, tender, joyful marriage. But it is not because you married the perfectly compatible person. That person doesn’t exist.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“If you understand what holiness is, you come to see that real happiness is on the far side of holiness, not the near side.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“Then the Bible says that human beings were made in God’s image. That means, among other things, that we were created to worship and live for God’s glory, not our own. We were made to serve God and others. That means paradoxically that if we try to put our own happiness ahead of obedience to God, we violate our own nature and become, ultimately, miserable. Jesus restates the principle when he says, “Whoever wants to save his life shall lose it, but whoever loses his life for my sake will find it” (Matthew 16:25). He is saying, “If you seek happiness more than you seek me, you will have neither; if you seek to serve me more than serve happiness, you will have both.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“What keeps the marriage going is your commitment to your spouse's holiness.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“All forms of love are necessary, and none are to be ignored, but all of us find some forms of love to be more emotionally valuable to us. They are a currency that we find particularly precious, a language that delivers the message of love to our hearts with the most power. Some types of love are more thrilling and fulfilling to us when we receive them..”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“It is possible to feel you are “madly in love” with someone, when it is really just an attraction to someone who can meet your needs and address the insecurities and doubts you have about yourself. In that kind of relationship, you will demand and control rather than serve and give. The only way to avoid sacrificing your partner’s joy and freedom on the altar of your need is to turn to the ultimate lover of your soul. He voluntarily sacrificed himself on the cross, taking what you deserved for your sins against God and others. On the cross he was forsaken and experienced the lostness of hell, but he did it all for us. Because of the loving sacrifice of the Son, you can know the heaven of the Father’s love through the work of the Spirit. Jesus truly “built a heaven in hell’s despair.” And fortified with the love of God in your soul, you likewise can now give yourself in loving service to your spouse. “We love—because he first loved us” (1 John 4:19).”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“Therefore, when facing any problem in marriage, the first thing you look for at the base of it is, in some measure, self-centeredness and an unwillingness to serve or minister to the other. The word “submit” that Paul uses has its origin in the military, and in Greek it denoted a soldier submitting to an officer. Why? Because when you join the military you lose control over your schedule, over when you can take a holiday, over when you’re going to eat, and even over what you eat. To be part of a whole, to become part of a greater unity, you have to surrender your independence. You must give up the right to make decisions unilaterally. Paul says that this ability to deny your own rights, to serve and put the good of the whole over your own, is not instinctive; indeed, it’s unnatural, but it is the very foundation of marriage.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“Marriage is so much like salvation and our relationship with Christ that Paul says you can’t understand marriage without looking at the gospel.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“In short, the Enlightenment privatized marriage, taking it out of the public sphere, and redefined its purpose as individual gratification, not any 'broader good' such as reflecting God's nature, producing character, or raising children. Slowly but surely, this newer understanding of the meaning of marriage has displaced the older ones in Western culture.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“The gospel can fill our hearts with God’s love so that you can handle it when your spouse fails to love you as he or she should. That frees us to see our spouse’s sins and flaws to the bottom—and speak of them—and yet still love and accept our spouse fully. And when, by the power of the gospel, our spouse experiences that same kind of truthful yet committed love, it enables our spouses to show us that same kind of transforming love when the time comes for it.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“When you feel great delight in someone, meeting their needs and getting their gratitude and affection in return is extremely rewarding to your ego. At those times you may be acting more out of the desire to get that love and satisfaction yourself, rather than out of a desire to seek the good of the other person. Kierkegaard observed, you may not be loving that person so much as loving yourself. ”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“Most people, when they are looking for a spouse, are looking for a finished statue when they should be looking for a wonderful block of marble. Not so you can create the kind of person you want, but rather because you see what kind of person Jesus is making.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“The reason that marriage is so painful and yet wonderful is because it is a reflection of the gospel, which is painful and wonderful at once. The gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope. This is the only kind of relationship that will really transform us. Love without truth is sentimentality; it supports and affirms us but keeps us in denial about our flaws. Truth without love is harshness; it gives us information but in such a way that we cannot really hear it. God’s saving love in Christ, however, is marked by both radical truthfulness about who we are and yet also radical, unconditional commitment to us. The merciful commitment strengthens us to see the truth about ourselves and repent. The conviction and repentance moves us to cling to and rest in God’s mercy and grace.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“The Christian answer to this is that no two people are compatible. Duke University ethics professor Stanley Hauerwas has famously made this point: Destructive to marriage is the self-fulfillment ethic that assumes marriage and the family are primarily institutions of personal fulfillment, necessary for us to become “whole” and happy. The assumption is that there is someone just right for us to marry and that if we look closely enough we will find the right person. This moral assumption overlooks a crucial aspect to marriage. It fails to appreciate the fact that we always marry the wrong person. We never know whom we marry; we just think we do. Or even if we first marry the right person, just give it a while and he or she will change. For marriage, being [the enormous thing it is] means we are not the same person after we have entered it. The primary problem is . . . learning how to love and care for the stranger to whom you find yourself married.40”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“In other words, some people in our culture want too much out of a marriage partner. They do not see marriage as two flawed people coming together to create a space of stability, love, and consolation—a “haven in a heartless world,” as Christopher Lasch describes it.37 This will indeed require a woman who is “a novelist/astronaut with a background in fashion modeling”38 or the equivalent in a man.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“they look at their prospective spouse’s faith as simply one more factor that makes him or her compatible, like common interests and hobbies. But that is not what spiritual friendship is. It is eagerly helping one another know, serve, love, and resemble God in deeper and deeper ways.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“But when the Bible speaks of love, it measures it primarily not by how much you want to receive but by how much you are willing to give of yourself to someone. How much are you willing to lose for the sake of this person? How much of your freedom are you willing to forsake? How much of your precious time, emotion, and resources are you willing to invest in this person? And for that, the marriage vow is not just helpful but it is even a test.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“All people need to be treated gently and respectfully, especially those who have been wounded. They will be unusually sensitive to rough handling. Nevertheless, all people must be challenged to see that their self-centeredness hasn’t been caused by the people who hurt them; it’s only been aggravated by the abuse. And they must do something about it, or they’re going to be miserable forever.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“Woundedness” is compounded self-doubt and guilt, resentment and disillusionment. We come to one another in marriage with these things in our backgrounds. And when the inevitable conflicts occur, our memories can sabotage us. They can prevent us from doing the normal, day-to-day work of repentance and forgiveness and extending the grace that is so crucial to making progress in our marriages. The reason is that woundedness makes us self-absorbed.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“The deep happiness that marriage can bring, then, lies on the far side of sacrificial service in the power of the Spirit. That is, you only discover your own happiness after each of you has put the happiness of your spouse ahead of your own, in a sustained way, in response to what Jesus has done for you. Some will ask, “If I put the happiness of my spouse ahead of my own needs—then what do I get out of it?” The answer is—happiness. That is what you get, but a happiness through serving others instead of using them, a happiness that won’t be bad for you. It is the joy that comes from giving joy, from loving another person in a costly way.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“The Christian teaching does not offer a choice between fulfillment and sacrifice but rather mutual fulfillment through mutual sacrifice. Jesus gave himself up; he died to himself to save us and make us his. Now we give ourselves up, we die to ourselves, first when we repent and believe the gospel, and later as we submit to his will day by day. Subordinating ourselves to him, however, is radically safe, because he has already shown that he was willing to go to hell and back for us. This banishes fears that loving surrender means loss of oneself.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“The problem is not with marriage itself. According to Genesis 1 and 2, we were made for marriage, and marriage was made for us. Genesis 3 tells us that marriage, along with every other aspect of human life, has been broken because of sin. If our views of marriage are too romantic and idealistic, we underestimate the influence of sin on human life. If they are too pessimistic and cynical, we misunderstand marriage’s divine origin. If we somehow manage, as our modern culture has, to do both at once, we are doubly burdened by a distorted vision. Yet the trouble is not within the institution of marriage but within ourselves.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“What, then, is marriage for? It is for helping each other to become our future glory-selves, the new creations that God will eventually make us. The common horizon husband and wife look toward is the Throne, and the holy, spotless, and blameless nature we will have. I can think of no more powerful common horizon than that, and that is why putting a Christian friendship at the heart of a marriage relationship can lift it to a level that no other vision for marriage approaches.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“This does not happen overnight, of course. It takes years of reflection. It requires disciplined prayer, Bible study and reading, innumerable conversations with friends, and dynamic congregational worship. But unlike learning other thinkers or authors, Jesus’s Spirit can come and live within you and spiritually illuminate your heart, so that his gospel becomes glorious in your sight. Then the gospel “dwells in your hearts richly” (Colossians 3:16), and we find the power to serve, to give and take criticism well, to not expect our spouse or our marriage to meet all our needs and heal all our hurts.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
“But each of us comes to marriage with a disordered inner being. Many of us have sought to overcome self-doubts by giving ourselves to our careers. That will mean we will choose our work over our spouse and family to the detriment of our marriage. Others of us hope that unending affection and affirmation from a beautiful, brilliant romantic partner will finally make us feel good about ourselves. That turns the relationship into a form of salvation, and no relationship can live up to that. Do you see why Paul introduces the subject of marriage with a summons to love one another “out of the fear of Christ”? We come into our marriages driven by all kinds of fears, desires, and needs. If I look to my marriage to fill the God-sized spiritual vacuum in my heart, I will not be in position to serve my spouse. Only God can fill a God-sized hole. Until God has the proper place in my life, I will always be complaining that my spouse is not loving me well enough, not respecting me enough, not supporting me enough.”
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God
― The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God