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Mailman: My Wild ...
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— Sep 30, 2026 12:56PM

 
Working on a Song...
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Book cover for The Fire Next Time
We have not stopped trembling yet, but if we had not loved each other none of us would have survived. And now you must survive because we love you, and for the sake of your children and your children’s children.
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James K.A. Smith
“In fact, I must tell you that in the past couple years I’ve become convinced that perhaps nothing is so important for our walk with the Lord as good friends. I think God gives us good friends as sacraments – means of grace given to us as indices of God’s presence and conduits for our sanctification.”
― James K.A. Smith, Letters to a Young Calvinist: An Invitation to the Reformed Tradition

“The crucifixion is the touchstone of Christian authenticity, the unique feature by which everything else, including the resurrection, is given its true significance. The resurrection is not a set piece. It is not an isolated demonstration of divine dazzlement. It is not to be detached from its abhorrent first act. The resurrection is, precisely, the vindication of a man who was crucified. Without the cross at the center of the Christian proclamation, the Jesus story can be treated as just another story about a charismatic spiritual figure. It is the crucifixion that marks out Christianity as something definitively different in the history of religion. It is in the crucifixion that the nature of God is truly revealed. Since the resurrection is God's mighty transhistorical Yes to the historically crucified Son, we can assert that the crucifixion is the most important historical event that has ever happened. The resurrection, being a transhistorical event planted within history, does not cancel out the contradiction and shame of the cross in this present life; rather, the resurrection ratifies the cross as the way "until he comes.”
― Fleming Rutledge, The Crucifixion: Understanding the Death of Jesus Christ

David Foster Wallace
“Because here's something else that's weird but true: in the day-to day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god or spiritual-type thing to worship—be it JC or Allah, be it YHWH or the Wiccan Mother Goddess, or the Four Noble Truths, or some inviolable set of ethical principles—is that pretty much anything else you worship will eat you alive. If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. It's the truth. Worship your body and beauty and sexual allure and you will always feel ugly. And when time and age start showing, you will die a million deaths before they finally grieve you. On one level, we all know this stuff already. It's been codified as myths, proverbs, clichés, epigrams, parables; the skeleton of every great story. The whole trick is keeping the truth up front in daily consciousness.”
― David Foster Wallace , This Is Water: Some Thoughts, Delivered on a Significant Occasion, about Living a Compassionate Life

Dorothy L. Sayers
“I think,’ said Bredon, who was accustomed to his father’s meaningless outbursts of speech, ‘she’s silly.’ ‘So do I; but don’t say I said so.’ ‘And rude.’ ‘And rude. I, on the other hand, am silly, but seldom rude. Your mother is neither rude nor silly.’ ‘Which am I?’ ‘You are an egotistical extravert of the most irrepressible type.”
― Dorothy L. Sayers, Striding Folly: A Collection of Mysteries

James K.A. Smith
“In strange, often unintended ways, the pursuit of “justice,” shalom, and a “holistic” gospel can have its own secularizing effect. What begins as a gospel-motivated concern for justice can turn into a naturalized fixation on justice in which God never appears. And when that happens, “justice” becomes something else altogether—an idol, a way to effectively naturalize the gospel, flattening it to a social amelioration project in which the particularity of the revelation of God becomes strangely absent. Given the newfound appreciation for justice and shalom among evangelicals, we do well to see such trajectories as a cautionary tale, like a visitation from the ghost of Christmas future showing us where we could end up.”
― James K.A. Smith, Awaiting the King: Reforming Public Theology

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