Amanda McClendon

“Subtraction stories Accounts that explain “the secular” as merely the subtraction of religious belief, as if the secular is what’s left over after we subtract superstition. In contrast, Taylor emphasizes that the secular is produced, not just distilled.”
― James K.A. Smith, How (Not) to Be Secular: Reading Charles Taylor

“The crucifixion is the touchstone of Christian authenticity, the unique feature by which everything else, including the resurrection, is given its true significance. The resurrection is not a set piece. It is not an isolated demonstration of divine dazzlement. It is not to be detached from its abhorrent first act. The resurrection is, precisely, the vindication of a man who was crucified. Without the cross at the center of the Christian proclamation, the Jesus story can be treated as just another story about a charismatic spiritual figure. It is the crucifixion that marks out Christianity as something definitively different in the history of religion. It is in the crucifixion that the nature of God is truly revealed. Since the resurrection is God's mighty transhistorical Yes to the historically crucified Son, we can assert that the crucifixion is the most important historical event that has ever happened. The resurrection, being a transhistorical event planted within history, does not cancel out the contradiction and shame of the cross in this present life; rather, the resurrection ratifies the cross as the way "until he comes.”
― Fleming Rutledge, The Crucifixion: Understanding the Death of Jesus Christ

“In fact, I must tell you that in the past couple years I’ve become convinced that perhaps nothing is so important for our walk with the Lord as good friends. I think God gives us good friends as sacraments – means of grace given to us as indices of God’s presence and conduits for our sanctification.”
― James K.A. Smith, Letters to a Young Calvinist: An Invitation to the Reformed Tradition

“In strange, often unintended ways, the pursuit of “justice,” shalom, and a “holistic” gospel can have its own secularizing effect. What begins as a gospel-motivated concern for justice can turn into a naturalized fixation on justice in which God never appears. And when that happens, “justice” becomes something else altogether—an idol, a way to effectively naturalize the gospel, flattening it to a social amelioration project in which the particularity of the revelation of God becomes strangely absent. Given the newfound appreciation for justice and shalom among evangelicals, we do well to see such trajectories as a cautionary tale, like a visitation from the ghost of Christmas future showing us where we could end up.”
― James K.A. Smith, Awaiting the King: Reforming Public Theology