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Mircea Eliade
“A religious symbol conveys its message even if it is no longer consciously understood in every part. For a symbol speaks to the whole human being and not only to the intelligence.”
Mircea Eliade, The Sacred and the Profane: The Nature of Religion

Jean-Paul Sartre
“What is meant here by saying that existence precedes essence? It means first of all, man exists, turns up, appears on the scene, and, only afterwards, defines himself. If man, as the existentialist conceives him, is indefinable, it is because at first he is nothing. Only afterward will he be something, and he himself will have made what he will be.”
Jean-Paul Sartre, Existentialism is a Humanism

Jean-Paul Sartre
“In life man commits himself and draws his own portrait, outside of which there is nothing. No doubt this thought may seem harsh to someone who has not made a success of his life. But on the other hand, it helps people to understand that reality alone counts, and that dreams, expectations and hopes only serve to define a man as a broken dream, aborted hopes, and futile expectations.”
Jean-Paul Sartre, Existentialism is a Humanism

Marie Cardinal
“La rencontre avec mes premiers vrais défauts me donnait une assurance que je n'avais jamais eue. Ils mettaient en valeur mes qualités que je découvrais aussi et qui m'intéressaient moins. Mes qualités ne me faisaient progresser que lorsque mes défauts les excitaient. ... Je ressentais profondément qu'en les connaissant ils devenaient des outils utiles à ma construction. Il ne s'agissait plus de les repousser, ou de les supprimer, encore moins d'en avoir honte, mais de les maîtriser et de m'en servir, le cas échéant. Mes défauts étaient des qualités, en quelque sorte.”
Marie Cardinal, The Words to Say It

Mircea Eliade
“It was lunar symbolism that enabled man to relate and connect such heterogeneous things as: birth, becoming, death, and ressurection; the waters, plants, woman, fecundity, and immortality; the cosmic darkness, prenatal existence, and life after death, followed by the rebirth of the lunar type ("light coming out of darkness"); weaving, the symbol of the "thread of life," fate, temporality, and death; and yet others. In general most of the ideas of cycle, dualism, polarity, opposition, conflict, but also of reconciliation of contraries, of coincidentia oppositorum, were either discovered or clarified by virtue of lunar symbolism. We may even speak of a metaphysics of the moon, in the sense of a consistent system of "truths" relating to the mode of being peculiar to living creatures, to everything in the cosmos that shares in life, that is, in becoming, growth and waning, death and ressurrection.”
Mircea Eliade, The Sacred and the Profane: The Nature of Religion

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