A.D. Powell
Goodreads Author
Member Since
December 2010
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"Passing" for Who You Really Are: Essays in Support of Multiracial Whiteness
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published
2005
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3 editions
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Passing For Who You Really Are: Essays in Support of Multiracial Whiteness
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* Note: these are all the books on Goodreads for this author. To add more, click here.
A.D.’s Recent Updates
“As in all societies, marriage was of vital importance because it not only ensured the continuation of the family, the bedrock of all civilisations, but also contributed towards social stability. What was society but a vast collection of families, each operating according to a framework of rules and regulations passed down from generation to generation? Good citizens were not created and raised by kings but by husbands and wives. Marriage was therefore one of the most important institutions in the civilised world.”
― The Slave King
― The Slave King
“White Slaves: Chapter Three of “The Forgotten Cause of the Civil War: A New Look at the Slavery Issue”
There were two distinctly different ways of looking at white mulattoes–socially and physiologically. Socially, a white partus slave looked as white as any white person but was considered a black person because he or she had “one drop” of black blood from a distant black female ancestor who was a slave. Such was the case when Mr. C. was told, “That’s not a white girl; she is a nigger, sir.” Physiologically speaking, however, white partus slaves were white people because all traits of their remote black ancestry had disappeared. The North saw these white slaves as whites. The South saw these white slaves as blacks. An 1857 issue of the Chicago Daily Tribune commented on racial classification in the South. “The southern census takers, it is notorious, returned all persons as blacks who, were not more than half white. Those who possessed straight hair and Anglo-Saxon features they set down as mulattoes, many of whom were as white-skinned as their owners.” The actual number of white mulatto slaves is unknowable because all shades from “one drop” to those showing some discernible degree of black admixture were classed together as mulattoes without any distinction as to color.”
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There were two distinctly different ways of looking at white mulattoes–socially and physiologically. Socially, a white partus slave looked as white as any white person but was considered a black person because he or she had “one drop” of black blood from a distant black female ancestor who was a slave. Such was the case when Mr. C. was told, “That’s not a white girl; she is a nigger, sir.” Physiologically speaking, however, white partus slaves were white people because all traits of their remote black ancestry had disappeared. The North saw these white slaves as whites. The South saw these white slaves as blacks. An 1857 issue of the Chicago Daily Tribune commented on racial classification in the South. “The southern census takers, it is notorious, returned all persons as blacks who, were not more than half white. Those who possessed straight hair and Anglo-Saxon features they set down as mulattoes, many of whom were as white-skinned as their owners.” The actual number of white mulatto slaves is unknowable because all shades from “one drop” to those showing some discernible degree of black admixture were classed together as mulattoes without any distinction as to color.”
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Mixed Remixed Festival
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an on-line book club for readers to discuss books about the mixed-race and multiracial experience picked by the Mixed Remixed team up to 10 times per ...more
How to Promote YOUR book on Amazon
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Are YOU an author? If so I am sure you are aware of how hard it can be to market your book successfully. There is so much you can do on Amazon.com to ...more


















