Andrew Dasselaar

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Andrew Dasselaar

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Andrew Dasselaar The same way I deal with sudden mysterious pains before a morning run: just get going. If you really can't do it, you'll find out soon enough. But usu…moreThe same way I deal with sudden mysterious pains before a morning run: just get going. If you really can't do it, you'll find out soon enough. But usually it's simply fear of not being able to accomplish the goal you've set yourself. (less)
Andrew Dasselaar You get to stare blankly at the wall and call it "work".…moreYou get to stare blankly at the wall and call it "work".(less)
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Dag Hammarskjöld
“Beneath the hush a whisper from long ago, promising peace of mind and a burden shared.

No peace which is not peace for all, no rest until all has been fulfilled.”
Dag Hammarskjöld, Markings

J. Michael Straczynski
“Understanding is a three edged sword: your side, their side, and the truth.”
J. Michael Straczynski

Pema Chödrön
“you’re never going to get your act together, fully, completely.”
Pema Chödrön, The Wisdom of No Escape: How to love yourself and your world

Pema Chödrön
“I N TAOISM there’s a famous saying that goes, “The Tao that can be spoken is not the ultimate Tao.” Another way you could say that, although I’ve never seen it translated this way, is, “As soon as you begin to believe in something, then you can no longer see anything else.” The truth you believe in and cling to makes you unavailable to hear anything new.”
Pema Chödrön, The Wisdom of No Escape: And the Path of Loving-Kindness

Pema Chödrön
“The problem is that the desire to change is fundamentally a form of aggression toward yourself. The other problem is that our hangups, unfortunately or fortunately, contain our wealth. Our neurosis and our wisdom are made out of the same material. If you throw out your neurosis, you also throw out your wisdom. Someone who is very angry also has a lot of energy; that energy is what’s so juicy about him or her. That’s the reason people love that person. The idea isn’t to try to get rid of your anger, but to make friends with it, to see it clearly with precision and honesty, and also to see it with gentleness. That means not judging yourself as a bad person, but also not bolstering yourself up by saying, “It’s good that I’m this way, it’s right that I’m this way. Other people are terrible, and I’m right to be so angry at them all the time.” The gentleness involves not repressing the anger but also not acting it out. It is something much softer and more openhearted than any of that. It involves learning how, once you have fully acknowledged the feeling of anger and the knowledge of who you are and what you do, to let it go. You can let go of the usual pitiful little story line that accompanies anger and begin to see clearly how you keep the whole thing going. So whether it’s anger or craving or jealousy or fear or depression—whatever it might be—the notion is not to try to get rid of it, but to make friends with it. That means getting to know it completely, with some kind of softness, and learning how, once you’ve experienced it fully, to let go. The”
Pema Chödrön, The Wisdom of No Escape: And the Path of Loving-Kindness

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