“I see it now—this world is swiftly passing. —the warrior Karna, in the Mahabharata”
― Being Mortal: Medicine and What Matters in the End
― Being Mortal: Medicine and What Matters in the End
“In the Novel
He described her mouth as full of ashes.
So when he kissed her finally
he was thinking about ashes
and the blacker rim just below
the edge of the ashtray,
and the faint dark rim that outlined her lips,
and the lips themselves, at the limit
of another darkness, farther
and far more interior.
Then the way the red,
paling, just outside those lines
caught fire and the pages caught
soon after that. Slowly at first,
but then all at once
at the scalloped brown corners of each;
like the ruff of an offended and darkening bird,
extended, then folded
in on itself; multiple,
stiffening, gone.”
― The Hive: Poems
He described her mouth as full of ashes.
So when he kissed her finally
he was thinking about ashes
and the blacker rim just below
the edge of the ashtray,
and the faint dark rim that outlined her lips,
and the lips themselves, at the limit
of another darkness, farther
and far more interior.
Then the way the red,
paling, just outside those lines
caught fire and the pages caught
soon after that. Slowly at first,
but then all at once
at the scalloped brown corners of each;
like the ruff of an offended and darkening bird,
extended, then folded
in on itself; multiple,
stiffening, gone.”
― The Hive: Poems
“The accounts of rape, wife beating, forced childbearing, medical butchering, sex-motivated murder, forced prostitution, physical mutilation, sadistic psychological abuse, and other commonplaces of female experi
ence that are excavated from the past or given by contemporary survivors should leave the heart seared, the mind in anguish, the conscience in upheaval. But they do not. No matter how often these stories are told, with whatever clarity or eloquence, bitterness or sorrow, they might as well have been whispered in wind or written in sand: they disappear, as if they were nothing. The tellers and the stories are ignored or ridiculed, threatened back into silence or destroyed, and the experience of female suffering is buried in cultural invisibility and contempt… the very reality of abuse sustained by women, despite its overwhelming pervasiveness and constancy, is negated. It is negated in the transactions of everyday life, and it is negated in the history books, left out, and it is negated by those who claim to care about suffering but are blind to this suffering.
The problem, simply stated, is that one must believe in the existence of the person in order to recognize the authenticity of her suffering. Neither men nor women believe in the existence of women as significant beings. It is impossible to remember as real the suffering of someone who by definition has no legitimate claim to dignity or freedom, someone who is in fact viewed as some thing, an object or an absence. And if a woman, an individual woman multiplied by billions, does not believe in her own discrete existence and therefore cannot credit the authenticity of her own suffering, she is erased, canceled out, and the meaning of her life, whatever it is, whatever it might have been, is lost. This loss cannot be calculated or comprehended. It is vast and awful, and nothing will ever make up for it.”
― Right-Wing Women
ence that are excavated from the past or given by contemporary survivors should leave the heart seared, the mind in anguish, the conscience in upheaval. But they do not. No matter how often these stories are told, with whatever clarity or eloquence, bitterness or sorrow, they might as well have been whispered in wind or written in sand: they disappear, as if they were nothing. The tellers and the stories are ignored or ridiculed, threatened back into silence or destroyed, and the experience of female suffering is buried in cultural invisibility and contempt… the very reality of abuse sustained by women, despite its overwhelming pervasiveness and constancy, is negated. It is negated in the transactions of everyday life, and it is negated in the history books, left out, and it is negated by those who claim to care about suffering but are blind to this suffering.
The problem, simply stated, is that one must believe in the existence of the person in order to recognize the authenticity of her suffering. Neither men nor women believe in the existence of women as significant beings. It is impossible to remember as real the suffering of someone who by definition has no legitimate claim to dignity or freedom, someone who is in fact viewed as some thing, an object or an absence. And if a woman, an individual woman multiplied by billions, does not believe in her own discrete existence and therefore cannot credit the authenticity of her own suffering, she is erased, canceled out, and the meaning of her life, whatever it is, whatever it might have been, is lost. This loss cannot be calculated or comprehended. It is vast and awful, and nothing will ever make up for it.”
― Right-Wing Women
“The healing for women is not to be found in the quicksand of blame. The attitude of blame might lock us forever into the roles of passive prisoners, victims who have not assumed responsibility for our own lives.”
― The Wounded Woman: Healing the Father-Daughter Relationship
― The Wounded Woman: Healing the Father-Daughter Relationship
Beta Reader Group
— 29888 members
— last activity 11 hours, 20 min ago
A place to connect writers with beta readers. Sometimes writers get so involved in the plot they can't see the wood for the trees. Hang on a sec'--th ...more
Bec’s 2025 Year in Books
Take a look at Bec’s Year in Books, including some fun facts about their reading.
Favorite Genres
Art, Biography, Classics, Fantasy, Fiction, History, Horror, Non-fiction, Paranormal, Philosophy, Poetry, Psychology, Religion, Science, Science fiction, and Spirituality
Polls voted on by Bec
Lists liked by Bec



















