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“Nearly every guy I've dated believed they should already be famous, believed that greatness was their destiny and they were already behind schedule. An early moment of intimacy often involved a confession of this sort: a childhood vision, teacher's prophecy, a genius IQ. At first, with my boyfriend in college, I believed it, too. Later, I thought I was just choosing delusional men. Now I understand it's how boys are raised to think, how they are lured into adulthood. I've met ambitious women, driven women, but no woman has ever told me that greatness was her destiny.”
― Lily King, Writers & Lovers

“Over and over, I prayed the same thing. I prayed to trees. This was easier than praying directly to God. There was nearly always a tree nearby.”
― Sharon Creech

“Hate is love on fire, set out to burn like a flare on the side of the road. It says, stop here. Something terrible has happened. Envy is like, the skin you're in burns. And the salve is someone else's skin.”
― Alexander Chee, Edinburgh

“The conversation went on. It was difficult for Shevek to follow, both in language and in substance. He was being told about things he had no experience of at all. He had never seen a rat, or an army barracks, or an insane asylum, or a poorhouse, or a pawnshop, or an execution, or a thief, or a tenement, or a rent collector, or a man who wanted to work and could not find work to do, or a dead baby in a ditch. All these things occurred in Efor's reminiscences as commonplaces or as commonplace horrors. Shevek had to exercise his imagination and summon every scrap of knowledge he had about Urras to understand them at all. And yet they were familiar to him in a way that nothing he had yet seen there was, and he did understand.

This was the Urras he had learned about in school on Anarres. This was the world from which his ancestors had fled, preferring hunger and the desert and endless exile. This was the world that had formed Odo's mind and had jailed her eight times for speaking it. This was the human suffering in which the ideals of his society were rooted, the ground from which they sprang.

It was not 'the real Urras.' The dignity and beauty of the room he and Efor were in was as real as the squalor to which Efor was native. To him a thinking man's job was not to deny one reality at the expense of the other, but to include and connect. It was not an easy job.”
― Ursula K. Le Guin, The Dispossessed: An Ambiguous Utopia